Synod of Laodicea.

 Synod of Laodicea.

 Historical Introduction.

 The Canons of the Synod Held in the City of…

 The holy synod which assembled at Laodicea in Phrygia Pacatiana, from divers regions of Asia set forth the ecclesiastical definitions which are hereu

 Canon I.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Excursus on the Choir Offices of the Early Church.

 Canon XIX.

 Excursus on the Worship of the Early Church.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Excursus on the Vestments of the Early Church.

 Canon XXIII.

 Canon XXIV.

 Excursus on the Minor Orders of the Early Church.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

Canon LI.

The nativities of Martyrs are not to be celebrated in Lent, but commemorations of the holy Martyrs are to be made on the Sabbaths and Lord’s days.

Notes.

Ancient Epitome of Canon LI.

Commemorations of Martyrs shall only be held on Lord’s days and Sabbaths.

By this canon all Saints-days are forbidden to be observed in Lent on the days on which they fall, but must be transferred to a Sabbath or else to the Sunday, when they can be kept with the festival service of the full liturgy and not with the penitential incompleteness of the Mass of the Presanctified. Compare canon xlix. of this Synod, and canon lij. of the Quinisext Council.

Balsamon.

The whole of Lent is a time of grief for our sins, and the memories of the Saints are not kept except on the Sabbaths.

Van Espen remarks how in old calendars there are but few Saints-days in those months in which Lent ordinarily falls, and that the multitude of days now kept by the Roman ordo are mostly of modern introduction.