Chapter III.—Texts of Holy Scripture used by these heretics to support their opinions.
Chapter VIII.—How the Valentinians pervert the Scriptures to support their own pious opinions.
Chapter IX.—Refutation of the impious interpretations of these heretics.
Chapter X.—Unity of the faith of the Church throughout the whole world.
Chapter XI.—The opinions of Valentinus, with those of his disciples and others.
Chapter XII.—The doctrines of the followers of Ptolemy and Colorbasus.
Chapter XIII.—The deceitful arts and nefarious practices of Marcus.
Chapter XIV.—The various hypotheses of Marcus and others. Theories respecting letters and syllables.
Chapter XVI.—Absurd interpretations of the Marcosians.
Chapter XVIII.—Passages from Moses, which the heretics pervert to the support of their hypothesis.
Chapter XXI.—The views of redemption entertained by these heretics.
Chapter XXII.—Deviations of heretics from the truth.
Chapter XXIII.—Doctrines and practices of Simon Magus and Menander.
Chapter XXIV.—Doctrines of Saturninus and Basilides.
Chapter XXV.—Doctrines of Carpocrates.
Chapter XXVI.—Doctrines of Cerinthus, the Ebionites, and Nicolaitanes.
Chapter XXVII.—Doctrines of Cerdo and Marcion.
Chapter XXVIII.—Doctrines of Tatian, the Encratites, and others.
Chapter XXX.—Doctrines of the Ophites and Sethians.
Chapter XXXI.—Doctrines of the Cainites.
Chapter I.—There is but one God: the impossibility of its being otherwise.
Chapter IV.—The absurdity of the supposed vacuum and defect of the heretics is demonstrated.
Chapter VI.—The angels and the Creator of the world could not have been ignorant of the Supreme God.
Chapter VII.—Created things are not the images of those Æons who are within the Pleroma.
Chapter VIII.—Created things are not a shadow of the Pleroma.
Chapter XIII.—The first order of production maintained by the heretics is altogether indefensible.
Chapter XV.—No account can be given of these productions.
Chapter XXI.—The twelve apostles were not a type of the Æons.
Chapter XXIII.—The woman who suffered from an issue of blood was no type of the suffering Æon.
Chapter XXIV.—Folly of the arguments derived by the heretics from numbers, letters, and syllables.
Chapter XXVI.—“Knowledge puffeth up, but love edifieth.”
Chapter XXVII.—Proper mode of interpreting parables and obscure passages of Scripture.
Chapter XXIX.—Refutation of the views of the heretics as to the future destiny of the soul and body.
Chapter XXXI.—Recapitulation and application of the foregoing arguments.
Chapter XXXII.—Further exposure of the wicked and blasphemous doctrines of the heretics.
Chapter XXXIII.—Absurdity of the doctrine of the transmigration of souls.
Chapter II.—The heretics follow neither Scripture nor tradition.
Chapter X.—Proofs of the foregoing, drawn from the Gospels of Mark and Luke.
Chapter XII.—Doctrine of the rest of the apostles.
Chapter XXII.—Christ assumed actual flesh, conceived and born of the Virgin.
Chapter I.—The Lord acknowledged but one God and Father.
Chapter IX.—There is but one author, and one end to both covenants.
Chapter XVIII.—Concerning sacrifices and oblations, and those who truly offer them.
Chapter XXXVI.—The prophets were sent from one and the same Father from whom the Son was sent.
Chapter XXXVIII.—Why man was not made perfect from the beginning.
1. We have learned from none others the plan of our salvation, than from those through whom the Gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith. 2 See 1 Tim. iii. 15, where these terms are used in reference to the Church. For it is unlawful to assert that they preached before they possessed “perfect knowledge,” as some do even venture to say, boasting themselves as improvers of the apostles. For, after our Lord rose from the dead, [the apostles] were invested with power from on high when the Holy Spirit came down [upon them], were filled from all [His gifts], and had perfect knowledge: they departed to the ends of the earth, preaching the glad tidings of the good things [sent] from God to us, and proclaiming the peace of heaven to men, who indeed do all equally and individually possess the Gospel of God. Matthew also issued a written Gospel among the Hebrews 3 On this and similar statements in the Fathers, the reader may consult Dr. Roberts’s Discussions on the Gospels, in which they are fully criticised, and the Greek original of St. Matthew’s Gospel maintained. in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia.
2. These have all declared to us that there is one God, Creator of heaven and earth, announced by the law and the prophets; and one Christ the Son of God. If any one do not agree to these truths, he despises the companions of the Lord; nay more, he despises Christ Himself the Lord; yea, he despises the Father also, and stands self-condemned, resisting and opposing his own salvation, as is the case with all heretics.