44.  If anyone were to undertake to tame and train an animal of many forms and shapes, compounded of many animals of various sizes and degrees of tameness and wildness, his principal task, involving a considerable struggle, would be the government of so extraordinary and heterogeneous a nature, since each of the animals of which it is compounded would, according to its nature or habit, be differently affected with joy, pleasure or dislike, by the same words, or food, or stroking with the hand, or whistling, or other modes of treatment.  And what must the master of such an animal do, but show himself manifold and various in his knowledge, and apply to each a treatment suitable for it, so as successfully to lead and preserve the beast?  And since the common body of the church is composed of many different characters and minds, like a single animal compounded of discordant parts, it is absolutely necessary that its ruler should be at once simple in his uprightness in all respects, and as far as possible manifold and varied in his treatment of individuals, and in dealing with all in an appropriate and suitable manner.

ΜΔʹ. Ὥσπερ οὖν εἴ τις θηρίον ἐκ πολλῶν θηρίων συγκείμενον πολυειδὲς καὶ πολύμορφον, μειζόνων τε καὶ μικροτέρων, ἡμερωτέρων τε καὶ ἀγριωτέρων, ἄγειν ἐπιχειροίη καὶ τιθασσεύειν, πάντως ἂν ἦν ἔργον αὐτῷ, καὶ οὐ μικρὸν τὸ ἀγώνισμα, οὕτως ἀνωμάλου καὶ ἀλλοκότου προστατεῖν φύσεως, οὔτε φωναῖς ταῖς αὐταῖς, οὔτε τροφαῖς, οὔτε χειρὸς ἐπαφαῖς, οὔτε συρίγμασιν, οὔτε τοῖς τῆς ἄλλης ἀγωγῆς τρόποις ἑκάστου τῶν θηρίων χαίροντος, ἄλλων δὲ ἄλλοις ἡδομένων, ἢ ἀχθομένων, ὡς ἡ φύσις ἑκάστου καὶ ἡ συνήθεια: καὶ τί ἂν ἔδει ποιεῖν τὸν τοιούτου θηρὸς ἐπιστάτην; τί δ' ἄλλο γε ἢ πολυειδῆ τε εἶναι καὶ ποικίλον τὴν ἐπιστήμην; καὶ κατάλληλον ἑκάστῳ προσάγειν τὴν θεραπείαν, ὡς ἂν ἄγοιτο καλῶς αὐτῷ τὸ θηρίον καὶ διασώζοιτο; οὕτως ἐκ πολλῶν καὶ διαφόρων καὶ ἠθῶν καὶ λόγων, καθάπερ ἑνὸς ζώου συνθέτου καὶ ἀνομοίου, τοῦ κοινοῦ τούτου τῆς Ἐκκλησίας συγκειμένου σώματος, πᾶσα ἀνάγκη καὶ τὸν προστάτην ἁπλοῦν τε εἶναι τὸν αὐτὸν κατὰ τὴν ἐν πᾶσιν ὀρθότητα: καὶ ὅτι μάλιστα παντοδαπὸν καὶ ποικίλον κατὰ τὴν πρὸς ἕκαστον οἰκείωσιν, καὶ τὸ τῆς ὁμιλίας πρὸς πάντας ἐπιτήδειόν τε καὶ πρόσφορον.