Francesco Zabarella

 Zabulon

 Diocese of Zacatecas

 Francesco Antonio Zaccaria

 Ludovico Zacconi

 Zacharias

 Zacharias Chrysopolitanus

 Pope St. Zachary

 János Zádori

 Zahle and Forzol

 Zakho

 Jacob Anton Zallinger zum Thurn

 Gregor Zallwein

 José Maria de Zalvidea

 Zama

 Prefecture Apostolic of the Zambesi Mission

 Diocese of Zamboanga

 Giuseppe Zamboni

 Diocese of Zamora (1)

 Diocese of Zamora (2)

 Vicariate Apostolic of Zamora

 Roman Sebastian Zängerle

 Diocese of Zante

 Francesco Zantedeschi

 Zanzibar

 Zapoteca Indians

 Archdiocese of Zara

 Zarai

 Gioseffe Zarlino

 Ulric Zasius

 Zeal

 Nicholas Tacitus Zegers

 Zela

 Karl Zell

 Ulrich Zell

 Diocese of Zengg-Modrus

 St. Zeno

 St. Zenobius

 Zenonopolis

 Zeno of Elea

 Pope St. Zephyrinus

 Zephyrium

 Zeugma

 Johann Kaspar Zeuss

 Magnoald Ziegelbauer

 Gregorius Thomas Ziegler

 Cornelius van Zierikzee

 Tommaso Maria Zigliara

 Patrick Benedict Zimmer

 Niccolò Antonio Zingarelli

 Pius Zingerle

 Zionists

 Zionites

 Diocese of Zips

 Zircz

 St. Zita

 St. Zita's Home for Friendless Women

 Zoara

 Jörgen Zoega

 Stanislaus Zolkiewski

 John Zonaras

 Zoque Indians

 Pope St. Zosimus

 Zosimus

 Zucchetto

 Diocese of Zulia

 Zululand

 Juan de Zumárraga

 Zuñi Indians

 Francisco Zurbaran

 Zurich

 Giacinto Placido Zurla

 Cistercian Abbey of Zwettl

 Ulrich Zwingli

 Ernst Friedrich Zwirner

Zionites


A sect of visionary fanatics which flourished in the eighteenth century at Ronsdorf in the Duchy of Berg, now part of the Prussian province of the rhine. The sect sprang from a Philadelphian society founded at Elberfeld in 1726 by Elias Eller and the pastor Daniel Schleiermacher. Eller was the foreman of a factory owned by a rich widow. He read eagerly the writings of ancient and modern visionaries, and then formed an apocalyptic, millenarian system of his own. He made such an impression on the widow, twenty years his senior, that she married him. Thus he obtained the means and influence to draw adherents around himself. The pastor Schleiermacher, grandfather of the celebrated theologian, was also duped by Eller. The prophetess of the society was the daughter of a baker, Anna van Bushel, who had dreams and visions and saw apparitions. After the death of his wife, Eller married her. She called herself mother of Zion, her husband father of Zion, and prophesied that she would bear the saviour of the world. The new order of things was to begin in 1730. Her first child was a daughter, but Eller was able to console the society with Scriptural texts. A son born in 1733 died two years later. Eller made himself the central point of theology. Christian morality was replaced by the craving for coarse and sensual pleasures. In 1737 the sect left Elberfeld and founded Ronsdorf which soon prospered, and, through Eller's influence, was raised by the State in 1745 to the rank of a city. Eller took the most important offices for himself, lived with his wife in great pomp, and governed tyrannically. When Eller's wife died suddenly in 1744 doubts arose in the mind of Schleiermacher, who was pastor at Ronsdorf. He confessed his mistake, and sought to open the eyes of the deceiving leader, but Eller managed to maintain himself until death. The sect was carried on by the pastors who took Schleiermacher's place, by Eller's stepson Bolckhaus, and continued to exist until 1768. The new pastor chosen in this year and his successors brought back the inhabitants of Ronsdorf to Protestantism. The after effects of the movement could be traced into the nineteenth century.

KRUG, Kritische Geschichte der protestantischen religiosen Schwarmerci im Herzogtum Berg (Elberfeld, 1851); GOBEL, Geschichte des christlichen Lebens in der rheinischen u. westfalischen evangelischen Kirche, III (Coblenz, 1860), 450- 598.

Klemens Löffler.