Francesco Zabarella

 Zabulon

 Diocese of Zacatecas

 Francesco Antonio Zaccaria

 Ludovico Zacconi

 Zacharias

 Zacharias Chrysopolitanus

 Pope St. Zachary

 János Zádori

 Zahle and Forzol

 Zakho

 Jacob Anton Zallinger zum Thurn

 Gregor Zallwein

 José Maria de Zalvidea

 Zama

 Prefecture Apostolic of the Zambesi Mission

 Diocese of Zamboanga

 Giuseppe Zamboni

 Diocese of Zamora (1)

 Diocese of Zamora (2)

 Vicariate Apostolic of Zamora

 Roman Sebastian Zängerle

 Diocese of Zante

 Francesco Zantedeschi

 Zanzibar

 Zapoteca Indians

 Archdiocese of Zara

 Zarai

 Gioseffe Zarlino

 Ulric Zasius

 Zeal

 Nicholas Tacitus Zegers

 Zela

 Karl Zell

 Ulrich Zell

 Diocese of Zengg-Modrus

 St. Zeno

 St. Zenobius

 Zenonopolis

 Zeno of Elea

 Pope St. Zephyrinus

 Zephyrium

 Zeugma

 Johann Kaspar Zeuss

 Magnoald Ziegelbauer

 Gregorius Thomas Ziegler

 Cornelius van Zierikzee

 Tommaso Maria Zigliara

 Patrick Benedict Zimmer

 Niccolò Antonio Zingarelli

 Pius Zingerle

 Zionists

 Zionites

 Diocese of Zips

 Zircz

 St. Zita

 St. Zita's Home for Friendless Women

 Zoara

 Jörgen Zoega

 Stanislaus Zolkiewski

 John Zonaras

 Zoque Indians

 Pope St. Zosimus

 Zosimus

 Zucchetto

 Diocese of Zulia

 Zululand

 Juan de Zumárraga

 Zuñi Indians

 Francisco Zurbaran

 Zurich

 Giacinto Placido Zurla

 Cistercian Abbey of Zwettl

 Ulrich Zwingli

 Ernst Friedrich Zwirner

Zoara


A titular see of Palestina Tertia. It is the ancient Bala or Segor, one of the five cities of the Pentapolis (Gen., xiv, 2, 8), which escaped the thunder and lightning for having sheltered Lot and his family (Gen., xix, 22, 30). It is mentioned by Josephus ("Ant. Jud.", XIII, xv, 4; "Bell. Jud.", IV, viii, 4); Ptolemy (V, xvi, 4); and by Eusebius and Saint Jerome in the "Onomasticon". The "Notitiae dignitatum", 72, places at Zoara, as a garrison, the resident equites sagitkarii indigenae; Stephen of Byzantium (De urbibus, s.v. Addana) speaks also of its fort, which is mentioned in a recently-discovered Byzantine edit of the fifth century (Revue biblique, 1909, 99). In a Mosaic map of Madaba, of the sixth century, it is represented in the midst of a grove of palm trees under the names of Balac or Segor, now Zoara; near the city is a sanctuary to St. Lot. Hierocles (Syneedemus) and George of Cyprus (Description of the Roman World) both mention it. Some bishops have been ascribed to Zoara; Musonius, at Ephesus (449), and at Chalcedon (451); Isidore in 518; and John in 536 (Le Quien, "Oriens christ.", III, 737-746). At the end of the fourth century one of its bishops accompanied the western pilgrim, wrongly named Silvia (Geyer, "Itinera hierosolymitana", 54). The pseudo-Antonius in the sixth century describes its monks, and extols its palm trees (op. cit., 166, 181). Owing to its tropical climate and to the waters coming down from the mountains of Moab, Zoara is a flourishing oasis where the balsam, indigo, and date trees bloom luxuriantly. During the French occupation it took the name of Palmer, or of Paumier. William of Tyre (XXII, 30) and Foulcher of Chartres (Hist. hierosol., V) have left beautiful descriptions of it, as well as the Arabian geographers, who highly praise the sweetness of its dates (Guy Le Strange, "Palestine under the Moslems", 289). It is not known when the city disappeared; it is now very difficult to find any traces of it. Search may be made in the Ghor-es-Safieh at the mouth of Wadi el-Qrahy, the ancient torrent of Zared.

NEUBAUER, La geographie du Talmud (Paris, 1868), 256 sq.; THOMSEN, Loca sancta, I (Halle, 1907), 64; ABEL, Une croisiere autour de la mer Morte (Paris, 1911), 77-82.

S. VAILHÉ