79.  Would that it were merely empty!  And now may their blasphemy fall upon the head of the ungodly!  All fear has been banished from souls, shamelessness has taken its place, and knowledge245    Knowledge, &c.  cf. the ironical passage, §§ 49, 50. and the deep things of the Spirit246    1 Cor. ii. 10. are at the disposal of anyone who will; and we all become pious by simply condemning the impiety of others; and we claim the services of ungodly judges,247    Ib. vi. 1, 7. and fling that which is holy to the dogs, and cast pearls before swine,248    S. Matt. vii. 6. by publishing divine things in the hearing of profane souls, and, wretches that we are, carefully fulfil the prayers of our enemies, and are not ashamed to go a whoring with our own inventions.249    Ps. cvi. 39.  Moabites and Ammonites, who were not permitted even to enter the Church of the Lord,250    Deut. xxiii. 3. frequent our most holy rites.  We have opened to all not the gates of righteousness,251    Ps. cxviii. 19. but, doors of railing and partizan arrogance; and the first place among us is given, not to one who in the fear of God refrains from even an idle word, but to him who can revile his neighbour most fluently, whether explicitly, or by covert allusion; who rolls beneath his tongue mischief and iniquity, or to speak more accurately, the poison of asps.252    Ib. x. 7; cxl. 3.

ΟΘʹ. Καὶ εἴθε κενόν: νυνὶ δὲ τρέποιτο εἰς κεφαλὰς ἀθέων ἡ βλασφημία. Φόβος δὲ ἅπας ἐξώρισται τῶν ψυχῶν: ἀντεισῆκται δὲ ἀναίδεια: τοῦ βουλομένου δὲ ἡ γνῶσις, καὶ τὰ βάθη τοῦ Πνεύματος: πάντες δέ ἐσμεν εὐσεβεῖς ἐξ ἑνὸς μόνου τοῦ καταγινώσκειν ἄλλων ἀσέβειαν. Χρώμεθα δὲ δικασταῖς τοῖς ἀθέοις, καὶ ῥιπτοῦμεν τὰ ἅγια τοῖς κυσὶ, καὶ βάλλομεν τοὺς μαργαρίτας ἔμπροσθεν τῶν χοίρων, βεβήλοις ἀκοαῖς καὶ ψυχαῖς τὰ θεῖα δημοσιεύοντες: καὶ τὰς τῶν ἐχθρῶν εὐχὰς ἐπιμελῶς ἐκπληροῦμεν οἱ δείλαιοι, καὶ πορνεύοντες ἐν τοῖς ἐπιτηδεύμασιν ἡμῶν οὐκ αἰσχυνόμεθα. Μωαβῖται δὲ καὶ Ἀμμανῖται, οἷς οὐδ' ἐξῆν παριέναι εἰς Ἐκκλησίαν Κυρίου, τοῖς ἁγιωτάτοις ἡμῶν ἐμβατεύουσιν. Ἠνοίξαμεν δὲ πᾶσιν οὐ πύλας δικαιοσύνης, ἀλλὰ θύρας λοιδορίας τε καὶ τῆς κατ' ἀλλήλων θρασύτητος: καὶ οὗτος ἄριστος ἡμῖν, οὐχ ὃς ἂν μηδὲ ῥῆμα πρόηται ἀργὸν φόβῳ Θεοῦ, ἀλλ' ὃς ἂν τύχῃ πλεῖστα τὸν πλησίον εἰπὼν κακῶς, ἢ διαῤῥήδην, ἢ ἐν αἰνίγμασι: καὶ ὑπὸ τὴν γλῶσσαν αὐτοῦ στρέφων κόπον καὶ πόνον, ἢ ἰὸν ἀσπίδων, εἰπεῖν οἰκειότερον.