Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
Assistant at the Pontifical Throne
Right of Voluntary Association
Association of Priestly Perseverance
Little Sisters of the Assumption
Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
Works of St. Augustine of Hippo
Augustinians of the Assumption
Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
American Protective Association
Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
College and Church of the Anima (in Rome)
Annunciation of the Blessed Virgin Mary
Feast of the Annunciation of the Blessed Virgin Mary
St. Anselm of Lucca, the Younger
Antiphon (in the Greek Church)
Vicariate Apostolic of Antofogaste
Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
A Bull issued by Gregory XIII, 24 May, 1584, in favor of the Society of Jesus, to confirm the constitution of the Society, and the privileges already granted to it by Paul III, Julius III, Paul IV, and Pius V. It recalls and confirms the means which St. Ignatius had prescribed in order that the Society might attain the end for which he had founded it. Candidates have first to make two years' novitiate; they then take three simple vows. Thus they cease to be novices, and belong to the body of the Society. These simple vows are perpetuated on the part of those who make them, but on the part of the Society they bind only so long as the General thinks fit to retain as members of the Society those who have taken them. The unformed Temporal Coadjutors, after some years, if the General thinks them fit, are admitted to the grade of Formed Temporal Coadjutors. But before they become either Professed or Formed Spiritual Coadjutors, the Scholastics, having completed their studies, must go through a third year's probation. If Professed, they take a fourth vow of obedience to assume any mission the Pope may enjoin on them. Any, even those with simple vows made at the end of the second year's novitiate, who leave the Society under any pretext (unless to become Carthusians), without express permission, shall be regarded as apostates, and incur excommunication. The simple vows which they make after their novitiate constitute them religious in the true and proper sense of the word, with the consequent privileges. Thus they enjoy the exemption of regulars; and their simple vows, as solemn vows with other religious, are a diriment impediment to matrimony, that is, a marriage contract attempted by a Jesuit with simple vows, even though he not be a priest, would be null and void.
Institutem Societatis Jesu (Florence, 1903); Bullarium et compendium Privilegiorum (Florence, 1886-91); Oswald, Commentarium in Const. Soc. Jes. (ed. 3, Roermond, 1902); Suarez, De Religione, Op. Omn. (Paris, 1877), XVI, tract. viii, lib. III, c. ix; tract. ix, lib. I, c. i; tract x, lib. I, c. vi; lib vi, c.ii.
M. O'RIORDAN