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The Works of Horace

Table of Contents

Handy Literal Translations

The First Book of the Odes of Horace.

Ode i. To Maecenas.

Ode ii. To Augustus Caesar

Ode iii. To the Ship, in Which Virgil Was About to Sail to Athens.

Ode iv. To Sextius.

Ode v. To Pyrrha.

Ode vi. To Agrippa.

Ode vii. To Munatius Plancus.

Ode viii. To Lydia.

Ode ix. To Thaliarchus.

Ode x. To Mercury.

Ode xi. To Leuconoe.

Ode xii. To Augustus.

Ode xiii. To Lydia.

Ode xiv. To the Roman State.

Ode xv. To Paris.

Ode xvi. To a Young Lady Horace Had Offended.

Ode xvii. To Tyndaris.

Ode xviii. To Varus.

Ode xix. To Glycera.

Ode xx. To Maecenas.

Ode xxi. On Diana and Apollo.

Ode xxii. To Aristius Fuscus.

Ode xxiii. To Chloe.

Ode xxiv. To Virgil.

Ode xxv. To Lydia.

Ode xxvi. To Aelius Lamia.

Ode xxvii. To His Companions.

Ode xxviii. Archytas.

Ode xxix. To Iccius.

Ode xxx. To Venus.

Ode xxxi. To Apollo.

Ode xxxii. To His Lyre.

Ode xxxiii. To Albius Tibullus.

Ode xxxiv. Against the Epicurians.

Ode xxxv. To Fortune.

Ode xxxvii. To His Companions.

Ode xxxviii. To His Servant.

The Second Book of the Odes of Horace.

Ode i. To Asinius Pollio.

Ode ii. To Crispus Sallustius.

Ode iii. To Quintus Dellius.

Ode iv. To Xanthias Phoceus.

Ode vi. To Septimus.

Ode vii. To Pompeius Varus.

Ode viii. To Barine.

Ode ix. To Titus Valgius.

Ode x. To Licinius Murena.

Ode xi. To Quintius Hirpinus.

Ode xii. To Maecenas.

Ode xiii. To a Tree.

Ode xiv. To Postumus.

Ode xv. Against the Luxury of the Romans.

Ode xvi. To Grosphus.

Ode xvii. To Maecenas.

Ode xviii. Against Avarice and Luxury.

Ode xix. On Bacchus.

A Dithyrambic, or Drinking Song.

Ode xx. To Maecenas.

The Third Book of the Odes of Horace.

Ode i. On Contentment.

Ode ii. Against the Degeneracy of the Roman Youth.

Ode iii. On Steadiness and Integrity.

Ode iv. To Calliope.

Ode v. On the Recovery of the Standards From Phraates.

Ode vi. To the Romans.

Ode vii. To Asterie.

Ode viii. To Maecenas.

Ode ix. To Lydia.

Ode x. To Lyce.

Ode xi. To Mercury.

Ode xii. To Neobule.

Ode xiii. To the Bandusian Fountain.

Ode xiv. To the Romans.

Ode xv. To Chloris.

Ode xvi. To Maecenas.

Ode xvii. To Aelius Lamia.

Ode xviii. To Faunus.

Ode xix. To Telephus.

Ode xx. To Pyrrhus.

Ode xxi. To His Jar.

Ode xxii. To Diana.

Ode xxiii. To Phidyle.

Ode xxiv. To the Covetous.

Ode xxv. To Bacchus.

Ode xxvi. To Venus.

Ode xxvii. To Galatea, Upon Her Going to Sea.

Ode xxviii. To Lyde.

Ode xxix. To Maecenas.

Ode xxx. On His Own Works.

The Fourth Book of the Odes of Horace.

Ode i. To Venus.

Ode ii. To Antonius Iulus.

Ode iii. To Melpomene.

Ode iv The Praise of Drusus.

Ode v. To Augustus.

Ode vi. Hymn to Apollo.

Ode vii. To Torquatus.

Ode viii. To Marcius Censorinus.

Ode ix. To Marcus Lollius.

Ode x. To Ligurinus.

Ode xi. To Phyllis.

Ode xii. To Virgil.

Ode xiii. To Lyce.

Ode xiv. To Augustus.

Ode xv. To Augustus, on the Restoration of Peace.

The Book of the Epodes of Horace.

Ode i. To Maecenas.

Ode ii. The Praises of a Country Life.

Ode iii. To Maecenas.

Ode iv. To Menas.

Ode v. The Witches Mangling a Boy.

Ode vi. Against Cassius Severus.

Ode vii. To the Roman People.

Ode viii. Upon a Wanton Old Woman.

Ode ix. To Maecenas.

Ode x. Against Maevius.

Ode xi. To Pectius.

Ode xii. To a Woman Whose Charms Were Over.

Ode xiii. To a Friend.

Ode xiv. To Maecenas.

Ode xv. To Neaera.

Ode xvi. To the Roman People.

Dialogue Between Horace and Canidia.

Canidia's Answer.

The Secular Poem of Horace. To Apollo and Diana.

The First Book of the Satires of Horace.

Satire i. That all, but especially the covetous, think their own condition the hardest.

Satire ii. Bad men, when they avoid certain vices, fall into their opposite extremes.

Satire iii. We might to connive at the faults of our friends, and all offences are not to be ranked in the catalogue of crimes.

Satire iv. He apologizes for the liberties taken by satiric poets in general, and particularly by himself.

Satire v. He describes a certain journey of his from Rome to Brundusium with great pleasantry.

Satire vi. Of true nobility.

Satire vii. He humorously describes a squabble betwixt Rupilius and Persius.

Satire viii. Priapus complains that the Esquilian mount is infested with the incantations of sorceresses.

Satire ix. He describes his sufferings from the loquacity of an impertinent fellow.

Satire x. He supports the judgment which he had before given of Lucilius, and intersperses some excellent precepts for the writing of Satire.

The Second Book of the Satires of Horace.

Satire i. He supposes himself to consult with Trebatius, whether he should desist from writing satires, or not.

Satire ii. On Frugality.

Satire iii. Damasippus, in a conversation with Horace, proves this paradox of the Stoic philosophy, that most men are actually mad.

Satire iv. He ridicules the absurdity of one Catius, who placed the summit of human felicity in the culinary art.

Satire v. In a humorous dialogue between Ulysses and Tiresias, he exposes those arts which the fortune hunters make use of, in order to be appointed t

Satire vi. He sets the conveniences of a country retirement in opposition to the troubles of a life in town.

Satire vii. One of Horace's slaves, making use of that freedom which was allowed them at the Saturnalia, rates his master in a droll and severe manner

Satire viii. A smart description of a miser ridiculously acting the extravagant.

The First Book of the Epistles of Horace.

Epistle i. To Maecenas. The poet renounces all verses of a ludicrous turn, and resolves to apply himself wholly to the study of philosophy, which teac

Epistle ii. To Lollius. He prefers Homer to all the philosophers, as a moral writer, and advises an early cultivation of virtue.

Epistle iii. To Julius Florus. After inquiring about Claudius Tiberius Nero, and some of his friends, he exhorts Florus to the study of philosophy.

Epistle iv. To Albius Tibullus. He declares his accomplishments and, after proposing the thought of death, converts it into an occasion of pleasantry

Epistle v. To Torquatus. He invites him to a frugal entertainment, but a cleanly and cheerful one.

Epistle vi. To Numicius. That a wise man is in love with nothing but virtue.

Epistle vii. To Maecenas. He apologizes to Maecenas for his long absence from Rome and acknowledges his favors to him in such a manner as to declare

Epistle viii. To Celsus Albinovanus. That he was neither well in body, nor in mind that Celtics should bear his prosperity with moderation.

Epistle ix. To Claudius Tiberius Nero. He recommends Septimius to him.

Epistle x. To Aristius Fuscus. He praises a country before a city life, as more agreeable to nature, and more friendly to liberty.

Epistle xi. To Bullatius. Endeavoring to recall him back to Rome from Asia, whither he had retreated through his weariness of the civil wars, he advis

Epistle xii. To Iccius. Leader the appearance of praising the man's parsimony, he archly ridicules it introduces Grosphus to him, and concludes with

Epistle xiii. To Vinnius Asina. Horace cautions him to present his poems to Augustus at a proper opportunity, and with due decorum.

Epistle xiv. To His Steward. He upbraids his levity for contemning a country life, which had been his choice, and being eager to return to Rome.

Epistle xv. To C. Neumonius Vala. Preparing to go to the baths either at Velia or Salernum, he inquires after the healthfulness and agreeableness of t

Epistle xvi. To Quinctius. He describes to Quinctius the form, situation, and advantages of his country house: then declares that probity consists in

Epistle xvii. To Scaeva. That a life of business is preferable to a private and inactive one the friendship of great men is a laudable acquisition, y

Epistle xviii. To Lollius. He treats at large upon the cultivation of the favor of great men and concludes with a few words concerning the acquiremen

Epistle xix. To Maecenas. He shows the folly of some persons who would imitate and the envy of others who would censure him.

Epistle xx. To His Book. In vain he endeavors to retain his book, desirous of getting abroad tells it what trouble it is to undergo, and imparts some

The Second Book of the Epistles of Horace.

Epistle i. To Augustus. He honors him with the highest compliments then treats copiously of poetry, its origin, character, and excellence.

Epistle ii. To Julius Florus. In apologizing for not having written to him, he shows that the well-ordering of life is of more importance than the com

Horace's Book Upon the Art of Poetry. To the Pisos.

Canidia's Answer.

Why do you pour forth your entreaties to ears that are closely shut [against them]? The wintery ocean, with its briny tempests, does not lash rocks more deaf to the cries of the naked mariners. What, shall you, without being made an example of, deride the Cotyttian mysteries, sacred to unrestrained love, which were divulged [by you]? And shall you, [assuming the office] of Pontiff [with regard to my] Esquilian incantations, fill the city with my name unpunished? What did it avail me to have enriched the Palignian sorceress [with my charms], and to have prepared poison of greater expedition, if a slower fate awaits you than is agreeable to my wishes? An irksome life shall be protracted by you, wretch as you are, for this purpose, that you may perpetually be able to endure new tortures. Tantalus, the perfidious sire of Pelops, ever craving after the plenteous banquet [which is always before him], wishes for respite; Prometheus, chained to the vulture, wishes [for rest]; Sisyphus wishes to place the stone on the summit of the mountain: but the laws of Jupiter forbid. Thus you shall desire at one time to leap down from a high tower, at another to lay open your breast with the Noric sword; and, grieving with your tedious indisposition, shall tie nooses about your neck in vain. I at that time will ride on your odious shoulders; and the whole earth shall acknowledge my unexampled power. What shall I who can give motion to waxen images (as you yourself, inquisitive as you are, were convinced of) and snatch the moon from heaven by my incantations; I, who can raise the dead after they are burned, and duly prepare the potion of love, shall I bewail the event of my art having no efficacy upon you?