Jean-Baptiste-Julien D'Omalius Halloy
Joseph, Baron von Hammer-Purgstall
Daniel Bonifacius von Haneberg
Charles-Joseph de Harlez de Deulin
Johann Simon (Joachim) Haspinger
Diocese of Havana (San Cristóbal de la Habana)
Devotion to the Heart of Jesus
Congregations of the Heart of Mary
Hebrew Language and Literature
Freiherr von Heereman von Zuydwyk
Society of the Helpers of the Holy Souls
Mathieu-Richard-Auguste Henrion
Alejandro Herculano de Carvalho e Araujo
Sebastiano de Herrera Barnuevo
Antonio de Herrera y Tordesillas
Diocese of Hexham and Newcastle
Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst
Hollanders in the United States
Archconfraternity of Holy Agony
Association of the Holy Childhood
Society of the Holy Child Jesus
Sisters Marianites of Holy Cross
Archconfraternity of the Holy Family
Congregations of the Holy Family
Religious Congregations of the Holy Ghost
Institute of Sisters of the Holy Humility of Mary
Canonesses Regular of the Holy Sepulchre
Vicariate Apostolic of British Honduras
Vicariate Apostolic of Hong-Kong
Johannes Nicolaus von Hontheim
Guillaume-François-Antoine de L'Hôpital
Hospitallers of St. John of Jerusalem
Hospital Sisters of the Mercy of Jesus
Host (Archaeological and Historical)
Host (Canonical and Liturgical)
Mary Howard, of the Holy Cross
Annette Elisabeth, Baroness von Hülshoff
Maurice Le Sage d'Hauteroche d'Hulst
German satirist of the twelfth century; of knightly birth and probably a lay brother in the convent of Melk, in Styria. His chief work is a poem "Von des todes gehugede" (the remembrance of death), a discourse on the theme memento mori. It is a bitter invective against the vices and sins of all classes, especially of knighthood. After an introduction wherein the poet explains how the depravity of his age has incited him to his task, he turns to his real subject, the contemplation of death, the horrors of which are portrayed in glaring contrast with the vanity of earthly life. Concrete examples are summoned up. A wife is brought to the bier of her deceased spouse, and the ugliness of death is depicted with hideous realism. A son sees his dead father in a vision, and hears from him a gruesome description of the torments which await the sinner after death. The poet does not shrink from the disgusting and revolting in order to impress hardened souls. While this poem is mainly directed against the vices of the laity, particularly those of knighthood, the clergy are made the subject of scathing satire in the poem known as "Priesterleben", which is also attributed to Heinrich von Melk, though his authorship is not certain. It is to be noted, however, that, while the clergy are severely arraigned, their sacred office is scrupulously respected. Both poems date from about 1160. Heinrich von Melk is one of the most notable exponents of the spirit of asceticism that followed in the wake of the reform movement emanating from the monastery of Cluny. In his writings the conflict between asceticism and secularism, so characteristic of the eleventh and twelfth centuries, has found its most impassioned expression. The two poems were edited by Heinzel, "Heinrich von Melk", (Berlin, 1867).
See the introduction to Heinzel; also Kelle, Geschichte der deutschen Literatur von der ültesten Zeit bis zum 13. Jahrhundert (2 vols., Berlin, 1892-96), I, 88 sq.; Kochendörffer in Zeitschrift für deutsches Alterthum, XXXV, 187 and 281 sq.; Wilmanns in Beitrüge zur Geschichte der ülteren deutschen Literatur, I, (Bonn, 1885), has tried to prove that the first of the poems dates from the fourteenth century.
ARTHUR F.J. REMY