Diocese of Haarlem

 Habacuc (Habakkuk)

 William Habington

 Habit

 Habor

 Haceldama

 Bl. Hadewych

 Publius Ælius Hadrian

 Hadrian

 Hadrumetum

 Benedict van Haeften

 Gottfried Hagen

 Haggith

 Hagiography

 The Hague

 Ida Hahn-Hahn

 Herenaus Haid

 Hail Mary

 Karl von Haimhausen

 Hair (in Christian Antiquity)

 Hairshirt

 Haiti

 Haito

 Diocese of Hakodate

 Hakon the Good

 Halicarnassus

 Archdiocese of Halifax

 Margaret Hallahan

 Karl Ludwig von Haller

 Jean-Baptiste-Julien D'Omalius Halloy

 Nicholas Halma

 Hamatha

 Ven. John Hambley

 Hamburg

 Diocese of Hamilton

 John Hamilton

 Joseph, Baron von Hammer-Purgstall

 Hammurabi

 Adrian Hamsted

 Daniel Bonifacius von Haneberg

 Hanover

 Bl. Everald Hanse

 Markus Hansiz

 Chrysostomus Hanthaler

 Johann Ernst Hanxleden

 Happiness

 Diocese of Harbor Grace

 William J. Hardee

 Mary Aloysia Hardey

 Thomas Harding

 Mary Juliana Hardman

 Jean Hardouin

 John Hardyng

 Hare Indians

 Family of Harlay

 Charles-Joseph de Harlez de Deulin

 Harmony

 Harney

 Francis Harold

 Harold Bluetooth

 Harpasa

 Thomas Morton Harper

 Ven. William Harrington

 Joel Chandler Harris

 Diocese of Harrisburg

 James Harrison

 William Harrison

 Harrowing of Hell

 Diocese of Hartford

 Ven. William Hartley

 Georg Hartmann

 Hartmann von Aue

 Vincenz Hasak

 Lorenz Leopold Haschka

 Johann Simon (Joachim) Haspinger

 John Rose Greene Hassard

 Peter Hasslacher

 Hatred

 Hatto

 Edward Anthony Hatton

 Hauara

 Haudriettes

 Jean-Barthélemy Hauréau

 Hautecombe

 Jean de Hautefeuille

 Hauteserre

 Haüy

 Mathias Hauzeur

 Diocese of Havana (San Cristóbal de la Habana)

 Bernhard Havestadt

 Edward Hawarden

 Stephen Hawes

 Robert Stephen Hawker

 Sir Henry Hawkins

 Hay

 George Hay

 Johann Michael Haydn

 Franz Joseph Haydn

 Ven. George Haydock

 George Leo Haydock

 Haymo

 Haymo of Faversham

 Lajos Haynald

 Cornelius Hazart

 George Peter Alexander Healy

 Tenebrae Hearse

 Devotion to the Heart of Jesus

 Congregations of the Heart of Mary

 Devotion to the Heart of Mary

 Ven. Henry Heath

 Nicholas Heath

 Heaven

 Hebrew Bible

 Hebrew Language and Literature

 Epistle to the Hebrews

 Hebron

 Isaac Thomas Hecker

 Hedonism

 St. Hedwig

 Cornelius Heeney

 Freiherr von Heereman von Zuydwyk

 Heeswijk

 Karl Joseph von Hefele

 Hegelianism

 St. Hegesippus

 Pseudo-Hegesippus

 Alexander Hegius

 University of Heidelberg

 Heiligenkreuz

 Heilsbronn

 Monk of Heilsbronn

 François Joseph Heim

 Heinrich der Glïchezäre

 Heinrich von Ahaus

 Heinrich von Laufenberg

 Heinrich von Meissen

 Heinrich von Melk

 Heinrich von Veldeke

 Joseph Heinz

 Eduard Heis

 Heisterbach

 St. Helena

 Diocese of Helena

 St. Helen of Sköfde

 Helenopolis

 Heli

 Paul Heliae

 Heliand

 Hélinand

 Heliogabalus

 Hell

 Maximilian Hell

 Helmold

 Jan Baptista van Helmont

 Society of the Helpers of the Holy Souls

 Flavius Rusticius Helpidius

 Pierre Hélyot

 Felix Hemmerlin

 Isaac Austin Henderson

 Lawrence Hengler

 Louis Hennepin

 Henoch

 Henoticon

 Henri de Saint-Ignace

 Mathieu-Richard-Auguste Henrion

 Crisóstomo Henríquez

 Enrique Henríquez

 Henry II

 Henry VIII

 Henry IV (1)

 St. Henry II

 Henry III

 Henry IV (2)

 Henry V

 Henry VI

 Henry of Friemar

 Henry of Ghent

 Henry of Herford

 Henry of Huntingdon

 Henry of Kalkar

 Henry of Langenstein

 Henry of Nördlingen

 Henry of Rebdorf

 Bl. Henry of Segusio

 Robert Henryson

 Bl. Henry Suso

 Henry the Navigator

 Godfrey Henschen

 Luise Hensel

 John Henten

 Heortology

 Hephæstus

 Heptarchy

 Heraclas

 Heraclea

 Ecclesiastical Heraldry

 Herbart and Herbartianism

 John Rogers Herbert

 Herbert of Bosham

 St. Herbert of Derwentwater

 Johann Georg Herbst

 Alejandro Herculano de Carvalho e Araujo

 Herder

 Christian Wolfgang Herdtrich

 Heredity

 Ancient Diocese of Hereford

 St. Hereswitha

 Heresy

 Joseph Hergenröther

 St. Heribert

 Heribert

 Heriger of Lobbes

 William Herincx

 Hermann I

 Hermann Contractus

 Bl. Hermann Joseph

 Hermann of Altach

 Hermann of Fritzlar

 Hermann of Minden

 Hermann of Salza

 St. Hermas

 Hermas

 Hermeneutics

 St. Hermengild

 St. Hermes

 George Hermes

 Charles Hermite

 Hermits

 Hermits of St. Augustine

 Hermon

 Hermopolis Magna

 Hermopolis Parva

 Herod

 Herodias

 Heroic Act of Charity

 Heroic Virtue

 Henry Herp

 Herrad of Landsberg

 Herregouts

 Fernando de Herrera

 Francisco Herrera

 Sebastiano de Herrera Barnuevo

 Antonio de Herrera y Tordesillas

 Marquard Herrgott

 Hersfeld

 Lorenzo Hervás y Panduro

 Gentian Hervetus

 Hesebon

 Hesse

 Jean Hessels

 Hesychasm

 Hesychius of Alexandria

 Hesychius of Jerusalem

 Hesychius of Sinai

 Hethites

 Franz Hettinger

 Pierre Heude

 John Hewett

 Augustine Francis Hewit

 Hexaemeron

 Hexapla

 Hexateuch

 Diocese of Hexham and Newcastle

 Johann Heynlin of Stein

 Jasper and John Heywood

 Ancient Order of Hibernians

 Antony Hickey

 Hierapolis (2)

 Hierapolis (1)

 Hierarchy

 Hierarchy of the Early Church

 Hierocæsarea

 Hieronymites

 Hierotheus

 Ranulf Higden

 High Altar

 St. Hilarion

 Hilarius of Sexten

 Pope St. Hilarus

 St. Hilary of Arles

 St. Hilary of Poitiers

 St. Hilda

 Hildebert of Lavardin

 St. Hildegard

 Diocese of Hildesheim

 Hilduin

 Ven. Richard Hill

 Hillel

 Walter Hilton

 Himeria

 Himerius

 Hincmar (1)

 Hincmar (2)

 Roman Hinderer

 Hinduism

 Sir William Hales Hingston

 Hippo Diarrhytus

 Hippo Regius

 Sts. Hippolytus

 Hippos

 Hirena

 Abbey of Hirschau

 Johann Baptist von Hirscher

 Ecclesiastical History

 Melchior Hittorp

 Franz von Paula Hladnik

 Archdiocese of Hobart

 Sydney Hodgson

 Andreas Hofer

 Konstantin von Höfler

 John Baptist Hogan

 Moritz Hohenbaum van der Meer

 Hohenburg

 Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst

 Hans Holbein

 Henry Holden

 Holiness

 Holland

 Ven. Thomas Holland

 Hollanders in the United States

 John Holmes

 Holocaust

 Lucas Holstenius

 Karl von Holtei

 Archconfraternity of Holy Agony

 Holy Alliance

 Association of the Holy Childhood

 Society of the Holy Child Jesus

 Holy Coat

 Holy Communion

 Congregation of Holy Cross

 Sisters Marianites of Holy Cross

 Sisters of the Holy Cross

 Holy Cross Abbey

 Sisters of the Holy Faith

 Archconfraternity of the Holy Family

 Congregations of the Holy Family

 Holy Ghost

 Order of the Holy Ghost

 Religious Congregations of the Holy Ghost

 Institute of Sisters of the Holy Humility of Mary

 Brothers of the Holy Infancy

 Holy Innocents

 Feast of the Holy Name

 Society of the Holy Name

 Holy Name of Jesus

 Holy Oils

 Vessels for Holy Oils

 Holyrood Abbey

 Holy Saturday

 Holy See

 Holy Sepulchre

 Canonesses Regular of the Holy Sepulchre

 Fathers of the Holy Sepulchre

 Knights of the Holy Sepulchre

 Holy Synod

 Holy Water

 Holy Water Fonts

 Holy Week

 Holywell

 Christopher Holywood

 Bartholomew Holzhauser

 Homes

 Homicide

 Homiletics

 Homiliarium

 Homily

 Homoousion

 Vicariate Apostolic of British Honduras

 Vicariate Apostolic of Hong-Kong

 St. Honoratus

 Honoratus a Sancta Maria

 St. Honorius

 Pope Honorius I

 Pope Honorius II

 Pope Honorius III

 Pope Honorius IV

 Flavius Honorius

 Honorius of Autun

 Honour

 Johannes Nicolaus von Hontheim

 Hood

 Jacob van Hoogstraten

 Luke Joseph Hooke

 Hope

 James Robert Hope-Scott

 Hopi Indians

 Guillaume-François-Antoine de L'Hôpital

 Pope St. Hormisdas

 Nicholas Horner

 John Joseph Hornyold

 Hortulus Animæ

 Hosanna

 Stanislaus Hosius

 Hosius of Cordova

 Hospice

 Hospitality

 Hospitallers

 Hospitallers of St. John of Jerusalem

 Hospitals

 Hospital Sisters of the Mercy of Jesus

 St. Hospitius

 Sidron de Hossche

 Johann Host

 Host (Archaeological and Historical)

 Host (Canonical and Liturgical)

 Hottentots

 Charles François Houbigant

 Jean-Antoine Houdon

 Vincent Houdry

 William Houghton

 Canonical Hours

 Peter van Hove

 Mary Howard, of the Holy Cross

 Philip Thomas Howard

 Ven. Philip Howard

 Ven. William Howard

 Hroswitha

 Diocese of Huajuápam de León

 Diocese of Huánuco

 Diocese of Huaraz

 Alphons Huber

 St. Hubert

 Jean-François Hubert

 Military Orders of St. Hubert

 Hubert Walter

 Alexander Hübner

 Evariste Régis Huc

 Hucbald of St-Amand

 John Huddleston

 Fortunatus Hueber

 Huelgas de Burgos

 Diocese of Huesca

 Pierre-Daniel Huet

 Hermann Hüffer

 Johann Leonhard Hug

 St. Hugh

 Hugh Capet

 John Hughes

 Bl. Hugh Faringdon

 Hugh of Digne

 Hugh of Flavigny

 Hugh of Fleury

 St. Hugh of Lincoln

 Hugh of Remiremont

 Hugh of St-Cher

 Hugh of St. Victor

 Hugh of Strasburg

 St. Hugh the Great

 Charles-Hyacinthe Hugo

 Huguccio

 Huguenots

 Annette Elisabeth, Baroness von Hülshoff

 Maurice Le Sage d'Hauteroche d'Hulst

 Humanism

 Humbert of Romans

 Humeral Veil

 Humiliati

 Humility

 Bl. Humphrey Middlemore

 Laurence Humphreys

 Hungarian Catholics in America

 Hungary

 Hungarian Literature

 Franz Hunolt

 Ven. Thurstan Hunt

 Sylvester Joseph Hunter

 Canons on Hunting

 Jedediah Vincent Huntington

 János Hunyady

 Huron Indians

 Richard Hurst

 Caspar Hurtado

 Hurter

 Hus

 Hus and Hussites

 Frederick Charles Husenbeth

 Thomas Hussey

 Peter Hutton

 Joris Karl Huysmans

 St. Hyacinth

 St. Hyacintha Mariscotti

 Hydatius of Lemica

 Diocese of Hyderabad-Deccan

 Pope St. Hyginus

 Hylozoism

 Hymn

 Hymnody and Hymnology

 Hypæpa

 Hypnotism

 Hypocrisy

 Hypostatic Union

 Hypsistarians

 Joseph Hyrtl

 Hyssop

Diocese of Hartford


Diocese of Hartford, established by Gregory XVI, 18 Sept., 1843. When erected it embraced the States of Connecticut and Rhode Island. As Providence was the most considerable city, the Bishop of Hartford resided there until 1872, when a new see was erected (see ). As now constituted, the Diocese of Hartford is coextensive with the State of Connecticut. It has an area of about five thousand square miles and a Catholic population of 375,000, or one-third of the total population of Connecticut.


EARLY HISTORY

The vestiges of Catholic travellers and sojourners in the territory now embraced by the Diocese of Hartford are numerous. Irish immigrants were scattered throughout the colony, and they rendered notable service during the Pequot war of 1637. Their movements are chronicled in the governorship of Theophilus Eaton (1639-57). Their numbers became considerably augmented during the century which followed. In the War of Independence they took an important part, but they were deprived of the consolations of their religion. Throughout the Colonial period Spanish, Portuguese, and French sailors and adventurers landed at New London and the other ports of the State, and some remained to spend their lives and lose their faith among those by whom the Catholic Church was hated or feared. In the year 1756 four hundred Acadians were scattered throughout the State, but, bereft of priests, and plunged into a hostile atmosphere, they and their descendants made shipwreck of the faith so much cherished by their ancestors. Now and again priests visited Connecticut, coming either as emissaries or chaplains to the French troops, but they took no part in the upbuilding of the future diocese. The attitude of the white settlers was decidedly hostile to the Catholic Church, and the few confessors who persevered are lost in oblivion. Bishop Cheverus, of Boston (1810-23), and Bishop Fenwick, his successor, made occasional missionary journeys to Connecticut. At the request of the latter, the Rev. R. D. Woodley, of Providence, visited and ministered to the Catholics of the section during the earlier months of 1828. In August of that year the Rev. Bernard O'Cavanaugh was appointed first resident priest of the present Diocese of Hartford. His parish comprised the State of Connecticut, and he made Hartford his home. July, 1829, was a memorable month for the Catholics of the future diocese. On the 10th of that month Bishop Fenwick came to Hartford; on the 11th the first number of the "Catholic Press" appeared; on the evening of that day the visiting prelate preached to a fine concourse of people, and before departing answered an attack made upon the Catholics by the "Episcopalian Watchman". He also gave directions for the purchase of the old Episcopalian church which was subsequently moved to Talcott Street. Bishop Fenwick was pleased with the visit and wrote in his journal: "Splendid prospects for religion in Hartford". Father O'Cavanaugh laboured alone in Hartford until 1 July, 1830, when he was joined by the Rev. James Fitton. Father Fitton continued to serve in Connecticut, sometimes alone and sometimes with one or two assistants, for six years. On the erection of the diocese in 1843, there were but three resident priests in Connecticut. Hartford and New Haven had pastors, but Bridgeport was attended from the latter place. Father Fitton ministered to the Catholics in New London, going to them from Worcester, where he was then stationed.


BISHOPS OF HARTFORD

(1) WILLIAM TYLER was born at Derby, Vt., 5 June, 1806. He was from a family of converts. His parents, with their seven children, like the family of his maternal cousin, the Rev. Virgil Barber, renounced Protestantism for the Catholic Church, the future bishop embracing the Faith in his sixteenth year. Having completed his classical course at Mr. Barber's academy at Claremont, N.H., young Tyler became a member of the household of Bishop Fenwick in 1826. He was ordained three years later, and immediately distinguished himself for zeal on the missions of Massachusetts and Maine. He held the office of Vicar-General of Boston until his promotion to the Bishopric of Hartford. He was consecrated 17 March, 1844, and installed at Holy Trinity Church 14 April. At his advent the entire diocese contained 9937 Catholics, of whom only 4817 resided in Connecticut. At that time Hartford was a city of 13,000 inhabitants, and of these only 600 were adult Catholics. Providence, however, could boast of 23,000 inhabitants, 2000 of whom were adherents of the Catholic Faith. The bishop accordingly petitioned Rome to move his see from Hartford to Providence, where he took up his residence in June, 1844. So poor was the Diocese of Hartford at its inception that Bishop Kendrick of Philadelphia, in writing to the rector of the Irish College at Rome, was constrained to make the following complaint: "The unfortunate haste with which Little Rock and Hartford were made sees in a former council should make us pause when a new see is to be erected". The chief anxiety of the new bishop was to provide priests and care for the instruction of the young. His episcopal residence was a mere shanty, "which could be easily drawn by oxen from one end of Providence to the other". Bishop Tyler appealed successfully for priests to All Hallows College, Dublin; he likewise received substantial aid from the Society for the Propagation of the Faith, Lyons, France, and from The Leopold Society, Vienna. He attended the Seventh Provincial Council of Baltimore which convened 5 May, 1849. Never robust, his health was broken by consumption, and he petitioned the Fathers of the council to accept his resignation. They refused to accede to his wishes, but requested the Holy See to grant him a coadjutor in the person of the Very Rev. Bernard O'Reilly, Vicar-General of the Diocese of Buffalo. But it was a successor and not a coadjutor that the good bishop needed, for he was called to his reward 18 July, 1849. His episcopate covered five years. Bishop Fitzpatrick characterized him as "a man of saintly life consumed with true sacerdotal zeal".

(2) BERNARD O'REILLY was a native of Columkille County Longford, Ireland, where he was born in 1801. He made his classical studies before coming to America, and completed his course of theology at St. Mary's Baltimore. He was ordained in New York, 13 Oct. 1831. He began his priestly life in the metropolis, the city of Brooklyn being his out-mission. The future bishop distinguished himself by devoted heroism during the plague which swept over New York in 1832. He was later on transferred to Rochester, where he served with great success for fifteen years. On the erection of the Diocese of Buffalo, in 1847, Father O'Reilly was made vicar-general, and remained in that capacity until appointed Bishop of Hartford. He was consecrated at St. Patrick's church, Rochester, N.Y., 10 Nov., 1850. Dearth of priests was the chief anxiety which weighed upon him in his new field. "A short time since", he wrote in 1852, "our affliction was very great, when, from almost every section of the State, the faithful were asking for priests, and we had none to give them." On his accession there were but seven priests in Connecticut, and five churches. The zealous bishop at once opened a seminary in his own house, over which he placed the Rev. Hugh Carmody. The institution prospered, and the clerical body was considerably augmented. Two years after his consecration, Bishop O'Reilly visited Europe, and at All Hallows, Dublin, he secured several priests for his growing mission. Among these was a young man named Thomas Hendricken who laboured with distinction in Connecticut, and later on became the first Bishop of Providence. To provide for the education of the young, Bishop O'Reilly brought to his diocese the Sisters of Mercy, establishing them in his episcopal city in 1851. When Knownothingism was raging, a mob assembled to demolish their convent. The Bishop came to the rescue, making use of these words: "The Sisters are in their home; they shall not leave it for an hour. I shall protect them while I have life, and if needs be, register their safety with my blood." The mob was not prepared for such heroism. Intent upon the welfare of the young, Bishop O'Reilly went to Europe again in 1854 in order to secure the aid of the Christian Brothers. He sailed for home 23 Jan., 1856, on the ill-fated "Pacific". He perished with all hands on board. The activity of Bishop O'Reilly may be realized when it is recalled that during the six years of his episcopate he added to the equipment of the diocese 34 churches, 28 priests, 5 academies, 9 parochial schools, and 3 orphan asylums. At his death there were within the present limits of the Diocese of Hartford 27 churches, 26 priests, 2 academies, and 2 orphan asylums.

(3) FRANCIS PATRICK MCFARLAND was born at Franklin, Penn., 16 April, 1819. He studied at Mt. St. Mary's, Emmitsburg, Md., and was ordained by Archbishop Hughes in New York. After teaching for a year at Fordham College, he was made pastor of Watertown, N.Y. On 1 March, 1851, he was sent to preside over the parish of Utica. He was appointed Vicar-Apostolic of Florida 9 June, 1857. He declined the honour, and was made Bishop of Hartford in March, 1858. The same labours that consumed the energies of his predecessor confronted the new bishop: the building of churches and schools, the securing of priests and religious women. The devoted prelate multiplied himself, visiting all corners of his extensive diocese, preaching, lecturing, and examining every child whom he admitted to confirmation. He went to Rome in 1869 to attend the Vatican Council. His health failing, he asked to be relieved from the cares of his office, or to be granted a coadjutor. Neither request was granted. But, as a compromise, the diocese was divided, the State of Rhode Island being cut off. Dr. McFarland retained his title of Bishop of Hartford, and came to reside in his episcopal city in February, 1872. He immedediately addressed himself to the labour of erecting a cathedral, an episcopal residence, and a mother-house for the Sisters of Mercy, who were already engaged in educational work throughout the State. Two of these works he lived to complete. The third, the statly edifice of which the faithful of the Diocese of Hartford are so justly proud, was well started before his death. He departed this life 2 Oct., 1874, in the fifty-sixth year of his age and the seventeenth of his episcopate. He was a scholar and a man of rare sanctity.

(4) THOMAS GALBERRY was likewise born outside of the diocese, coming from Ireland with his parents at the tender age of three years. He was educated at Villanova College, and was called from the presidency of that institution to the See of Hartford in 1875. When notified of his elevation, he declined the honour, and begged the Holy See to relieve him of the burden. A mandamus was returned 17 Feb., 1876. He then proceeded to prepare for his consecration. On coming to Hartford he selected St. Peter's church for his procathedral, pushing forward the erection of the new edifice with energy. He set out for his ad limina visit in May, 1876. Returning in autumn, his health began to fail, but he ceased not to provide churches and schools, priests and religious teachers for his rapidly developing diocese. Seeking rest, he set out for Villanova College 10 Oct., 1878. On the way to New York he was stricken with a haemorrhage and died in the Grand Union Hotel a few hours later. During his episcopate "The Connecticut Catholic" was established, and since that memorable day, in 1876, the Diocese of Hartford has never been without a Catholic paper.

(5) LAWRENCE S. MCMAHON, the fifth Bishop of Hartford, though a native of St. John's, N.B., spent his childhood and youth in Cambridge, Mass. He entered Holy Cross College, Worcester, Mass., at the age of fifteen. He pursued his higher studies in France and Italy, and was ordained at Rome 21 March, 1860. He was serving as assistant at the cathedral at Boston when the 28th Massachusetts called from swamps of South Carolina for a chaplain. Father McMahon volunteered, and served with distinction until his health completely failed him. After the war he became pastor successively of Bridgewater and New Bedford. He was the first Vicar-General of the Diocese of Providence and was consecrated Bishop of Hartford 10 August, 1879. His great work in his new field was the erection and the adornment of St. Joseph's Cathedral. In ten years he collected more than $500,000, and on 8 May, 1892, he consecrated the splendid edifice free from all debt. While engaged in this work, he gave direction for the wise development of his diocese, organizing 18 new parishes, dedicating 70 churches, and establishing 16 parochial schools, as well as 16 convents. He died at Lakeville, 21 August, 1893, and was interred in the great cathedral to erect which he had laboured so hard and with such distinguished success.

(6) MICHAEL THERNEY was consecrated Bishop of Hartford 22 Feb., 1891. Born in Ireland, he spent his youth at Norwalk, in the diocese over which he was destined to preside with such fruit. After completing his studies at Bardstown, at Montreal, and at Troy, New York, he was ordained in May, 1866. Bishop McFarland immediately made the young priest his chancellor and the rector of his cathedral, which offices he held until his appointment as pastor of New London. After a year in that post he was transferred to Stamford, and three years later he was promoted to the rectorship of St. Peter's church, Hartford. Here, besides his parochial duties, he was charged with the responsible office of inspecting the erection of the new cathedral - a post for which he was admirably fitted by his aptitude for the technical details of the building art as well as by his experience at Providence, New London, and Stamford, where he was called upon successively to erect a school, to rebuild a church, and push to completion one of the stateliest ecclesiastical edifices in New England. Previously to the episcopate of Bishop Tierney, the resources at the disposal of the bishop were mainly absorbed in the erection of the cathedral, and it happened that there were within the confines of the State but few charitable institutions. The new bishop felt the need of a preparatory college for boys destined for the priesthood, and proceeded to erect one in his episcopal city. The foundation flourished, and before his death, that is, during the first decade of its existence, St. Thomas's Seminary could boast of 100 students. Other charitable works established under Bishop Tierney's inspiration are St. Mary's Home for the Aged, St. John's Industrial School, the hospitals at Hartford, New Haven, Bridgeport, Waterbury, Willimantic, and the numerous charitable enterprisis conducted by the Sisters of the Holy Ghost and the Little Sisters of the Poor. Bishop Tierney was a man of tireless activity. He multiplied himself, visiting every parish and every school-room in his diocese at least once a year. During his episcopate he confirmed 85,000 children and administered to every one of them the total-abstinence pledge. He was a patron of literature and established a diocesan missionary band to preach retreats to Catholics and non-Catholics. He died on 5 Oct., 1908, universally mourned.


PRESENT CONDITION OF THE DIOCESE

Within the limits of the State of Connecticut there are now at least 375,000 Catholics. They are ministered to by 350 priests. The number of parishes in the diocese (9 July, 1909) is 173; of these 121 are English-speaking churches, 13 French, 6 German, 8 Italian, 13 Polish, 4 Lithuanian, 2 Hungarian, 2 Slavonian, and 4 Ruthenian. There are 1250 religious women in the diocese. The religious orders of men represented are the Dominican Friars at New Haven, Franciscan Friers Minor at Winsted, Franciscan Conventuals at Bridgeport, Jesuits at South Norwalk, Missionaries of La Salette at Hartford and Danielson, Fathers of the Congregation of St. Charles at New Haven and Bridgeport, Vincentian Fathers at Derby and New Haven, Fathers of the Holy Ghost at Darien. The Brothers of the Christian Schools have a house at Hartford, and the Xaverian Brothers conduct an industrial school at Deep River. The Sisters of Mercey have 3 mother-houses in Connecticut: that at Hartford has 440 sisters affiliated to it. They conduct a high school and an academy at Hartford, and academy at Putnam, and furnish the teaching staff for St. Francis Orphan Asylum at New Haven, for St. Augustine's Preparatory School for Boys at West Hartford, and for 21 parochial schools throughout the diocese. A second at Meriden numbers 133 sisters teaching 4100 children. The sisters of this community conduct an academy for young ladies at Milford. The third mother-house is situated at Middletown. It has 90 sisters who are responsible for the education of 2100 children. The Sisters of the Congregation of Notre Dame conduct an academy at Waterbury, the Sisters of St. Dominic at New Haven, and the Sisters of Charity at Baltic.

O'DONNELL, History of the Catholic Church in New England (Boston, 1899); CLARKE, Deceased Bishops (New York, 1872); SHEA, The Catholic Church in the United States (New York, 1888); The Catholic Transcript (Hartford, Conn.); The Connecticut Catholic Year Book (Hartford, Conn.).

T.S. DUGGAN