Jean-Baptiste-Julien D'Omalius Halloy
Joseph, Baron von Hammer-Purgstall
Daniel Bonifacius von Haneberg
Charles-Joseph de Harlez de Deulin
Johann Simon (Joachim) Haspinger
Diocese of Havana (San Cristóbal de la Habana)
Devotion to the Heart of Jesus
Congregations of the Heart of Mary
Hebrew Language and Literature
Freiherr von Heereman von Zuydwyk
Society of the Helpers of the Holy Souls
Mathieu-Richard-Auguste Henrion
Alejandro Herculano de Carvalho e Araujo
Sebastiano de Herrera Barnuevo
Antonio de Herrera y Tordesillas
Diocese of Hexham and Newcastle
Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst
Hollanders in the United States
Archconfraternity of Holy Agony
Association of the Holy Childhood
Society of the Holy Child Jesus
Sisters Marianites of Holy Cross
Archconfraternity of the Holy Family
Congregations of the Holy Family
Religious Congregations of the Holy Ghost
Institute of Sisters of the Holy Humility of Mary
Canonesses Regular of the Holy Sepulchre
Vicariate Apostolic of British Honduras
Vicariate Apostolic of Hong-Kong
Johannes Nicolaus von Hontheim
Guillaume-François-Antoine de L'Hôpital
Hospitallers of St. John of Jerusalem
Hospital Sisters of the Mercy of Jesus
Host (Archaeological and Historical)
Host (Canonical and Liturgical)
Mary Howard, of the Holy Cross
Annette Elisabeth, Baroness von Hülshoff
Maurice Le Sage d'Hauteroche d'Hulst
Born at Rottweil, in Würtemberg, 13 January, 1787; died 31 July, 1836. His college course, begun in the gymnasium of his native city, was pursued in the Benedictine monastery of St. Peter in the Black Forest and in 1806 Herbst registered at the University of Freiburg. After some time spent in completing his mathematical and philosophical studies, he devoted his talents to mastering Oriental languages and Biblical science under the tutorship of Johann Leonard Hug. From the university Herbst went, in 1811, to the seminary of Meersburg, to prepare himself for Holy orders, and was ordained to the priesthood in March, 1812. Called at once to the seminary of Ellwangen to discharge the office of repetent, he at the same time accepted the chair of Hebrew and Arabic at the newly-erected University of Ellwangen, and, two years later, was promoted to the professorship of Oriental languages and Old Testament exegesis. In 1817 the theological faculty of Ellwangen was transferred to Tübingen, and there, in addition to the courses already entrusted to him, Herbst taught introduction to the Holy Scriptures and Biblical archæology; he also occasionally was prevailed upon to lecture on New-Testament exegesis, church history, and pastoral theology. Those were heroic times for the young faculty of theology, which, with such men as Sebastian Drey, J. B. Hirscher, and Möhler on its staff, and pupils of the stamp of J. C. Hefele, was rapidly winning a conspicuous place in the realm of scholarship.
What the intellectual activity of Herbst was amidst his manifold occupations as a professor, may be gathered from his works. His first publication was a volume entitled: "Observationes quædam de Pentateuchi quatuor librorum posteriorum auctore et editore" (Gmünd, 1817). From the foundation, in 1819, of the Tübingen "Theol. Quartalschrift", he was a steady contributor thereto; but his principal work, left unfinished, and perhaps slightly tainted by the then prevalent tendencies to rationalism, is an introduction to the Old Testament, which was completed and edited by his pupil Welte (1841-44). In 1832 Herbst was appointed head librarian of the Royal University; but through overwork his health soon failed, and he died after a short sickness borne with admirable resignation. A remarkable linguist, thoroughly conversant with the vast literature of his favourite studies, endowed with true critical acumen, Herbst possessed, moreover, in a high degree, the gift of imparting his knowledge in a most clear, attractive, and appealing manner.
Theol. Quartalschrift (Tübingen, 1836), 767; FRITZ in Kirchenlex., s. v.; RUCKGABER, Geschichte der Frei- und Reichstacdt Rottweil (Rottweil, 1835).
CHARLES L. SOUVAY.