Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
Assistant at the Pontifical Throne
Right of Voluntary Association
Association of Priestly Perseverance
Little Sisters of the Assumption
Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
Works of St. Augustine of Hippo
Augustinians of the Assumption
Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
American Protective Association
Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
College and Church of the Anima (in Rome)
Annunciation of the Blessed Virgin Mary
Feast of the Annunciation of the Blessed Virgin Mary
St. Anselm of Lucca, the Younger
Antiphon (in the Greek Church)
Vicariate Apostolic of Antofogaste
Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
Patriarch of Constantinople (406-425), born at Sebaste in Armenia; died 425. He was educated in the vicinity of his native town by Macedonian monks, whose mode of life and errors he embraced. When still young he went to Constantinople, abjured his heretical tenets, and was raised to the priesthood. He and another ambitious priest, Arsacius, were the chief accusers of St. Chrysostom in the notorious Council of the Oak, which deposed (405) the holy patriarch. On the death (406) of the intruder Arsacius, he succeeded him in the See of Constantinople, and at first strove hard, with the help of the civil power, to detach the faithful from the communion of their lawful pastor. But finding that, even after the death of St. Chrysostom, they continued to avoid his own spiritual ministrations, he re-inserted the name of his holy predecessor in the diptychs of the churches. This change of attitude and his charity to the poor gradually made him less unpopular, and he at length managed to have himself recognized as patriarch by Innocent I. Intent upon enlarging the prerogatives of his see, he obtained from Theodosius the Younger two rescripts which placed Bithynia and Illyria under his jurisdiction. Rome resisted these encroachrments, and the rescripts, thanks to the intervention of Honorius, were recalled. Atticus in some measure atoned for his ambition and the irregularity of his promotion by his zeal in the cause of orthodoxy. He drove the Messalians from Pamphylia and his opposition to the Pelagians caused him to be praised by Celestine I as "a true successor of St. Chrysostom".
A.J.B. VUIBERT