Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
A missionary to the Micmac Indians and Vicar-General of Acadia under the Bishop of Quebec, b. in France about 1690: d. there about 1770. He was a conspicuous figure in Nova Scotia in the middle of the eighteenth centuary, and his portrait as drawn by some writers lends colour to the charge that history is often a conspiracy against truth. Anxious to justify the memorable deportation of the Acadians in 1755, partisan annalists and chroniclers of the period represent Le Loutre as the evil genius and tyrant of the Acadians, the sworn enemy of the English, and a pastor who threatened with excommunication and with massacre by his Indians all who favoured measures of reconciliation with the English Government. Better accredited historians, however, such as Haliburton, acknowledge that this picture of the abbé is more caricature than portrait. The truth appears to be that Le Loutre was a typical French missionary of forceful character and initiative, with a natural desire, so long as the matter was in dispute, to hold the Acadians to their allegiance to France; that he showed himself more than once an excellent friend of individual Englishmen in their time of need; and that his accompanying the Micmacs on several expeditions against the English, expeditions which he had done his best to prevent, was for the sole purpose of restraining the cruelty and vengeance of his Indian flock. A letter sent in 1757 by the Bishop of Quebec to the Abbé of l'Isle-Dieu proclaims Le Loutre to have been "irreproachable in every respect, both in the functions of his sacred ministry and in the part he took in the temporal affairs of the colony". Captured by the English while on the way to France, Le Loutre was held prisoner by them for some years in the Isle of Jersey; on his release he returned to France, where a few years later he died.
HALIBURTON, History of Nova Scotia (Halifax, 1862); RICHARD, Acadia (1894); BOURGEOIS, Histoire du Canada (Montreal, 1903).
ARTHUR BARRY O'NEILL