Labadists

 Laban

 Labarum

 Jean-Baptiste Labat

 Philippe Labbe

 Labour and Labour Legislation

 Moral Aspects of Labour Unions

 Jean de La Bruyère

 Labyrinth

 Stanislas Du Lac

 Lace

 Diocese of Lacedonia

 François d'Aix de la Chaise

 Jean-Baptiste-Henri Dominique Lacordaire

 Diocese of La Crosse

 Lucius Caecilius Firmianus Lactantius

 James Laderchi

 St. Ladislaus

 René-Théophile-Hyacinthe Laennec

 Laetare Sunday

 Pomponius Laetus

 Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette

 Joseph-François Lafitau

 Louis-François Richer Laflèche

 Jean de La Fontaine

 Nicolas-Joseph Laforêt

 Charles de La Fosse

 Modesto Lafuente y Zamalloa

 Lagania

 Pierre Lagrené

 Jean-François La Harpe

 Jean de La Haye (Jesuit Biblical scholar)

 Jean de La Haye

 Philippe de la Hire

 Diocese of Lahore

 Diocese of Laibach

 Laicization

 James Lainez

 Laity

 Lake Indians

 Charles Lalemant

 Gabriel Lalemant

 Jerome Lalemant

 Jacques-Philippe Lallemant

 Louis Lallemant

 Teresa Lalor

 César-Guillaume La Luzerne

 Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck

 Alphonse de Lamartine

 Paschal Lamb

 Lamb in Early Christian Symbolism

 Peter Lambeck

 St. Lambert

 Lambert Le Bègue

 Lambert of Hersfeld

 Lambert of St-Bertin

 Jacques and Jean de Lamberville

 Louis Lambillotte

 Denis Lambin

 Luigi Lambruschini

 Ven. Joseph Lambton

 Diocese of Lamego

 Félicité Robert de Lamennais

 Jean-Marie-Robert de Lamennais

 Family of Lamoignon

 Johann von Lamont

 Louis-Christophe-Leon Juchault de la Moricière

 Wilhelm Lamormaini

 Lampa

 Lamp and Lampadarii

 Lamprecht

 Early Christian Lamps

 Lampsacus

 Lamuel

 Lamus

 Bernard Lamy

 François Lamy

 Thomas Joseph Lamy

 Francesco Lana

 The Holy Lance

 Giovanni Paolo Lancelotti

 Archdiocese of Lanciano and Ortona

 Land-Tenure in the Christian Era

 Pope Lando

 Jean-François-Anne Landriot

 Lanfranc

 Giovanni Lanfranco

 Matthew Lang

 Rudolph von Langen

 Benoit-Marie Langénieux

 Simon Langham

 Langheim

 Ven. Richard Langhorne

 Richard Langley

 Diocese of Langres

 Stephen Langton

 Lanspergius

 Lantern

 Luigi Lanzi

 Laodicea

 Vicariate Apostolic of Laos

 Diocese of La Paz

 Pierre-Simon Laplace

 Lapland and Lapps

 Diocese of La Plata

 Archdiocese of La Plata

 Albert Auguste de Lapparent

 Volume 10

 Victor de Laprade

 Lapsi

 Ven. Luis de Lapuente

 Laranda

 Lares

 Armand de La Richardie

 Diocese of Larino

 Larissa

 Joseph de La Roche Daillon

 The Duke of La Rochefoucauld-Liancourt

 Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein

 Diocese of La Rochelle

 Dominique-Jean Larrey

 Charles de Larue

 Charles de La Rue

 La Salette

 Missionaries of La Salette

 René-Robert-Cavelier, Sieur de La Salle

 Ernst von Lasaulx

 Constantine Lascaris

 Janus Lascaris

 John Laski

 Baron Joseph Maria Christoph von Lassberg

 Orlandus de Lassus

 Marie Lataste

 Flaminius Annibali de Latera

 Christian Museum of Lateran

 Saint John Lateran

 Lateran Councils

 Ecclesiastical Latin

 Latin Church

 Christian Latin Literature

 Classical Latin Literature in the Church

 Brunetto Latini

 La Trappe

 Pierre-André Latreille

 Latria

 Lauda Sion

 Lauds

 Laura

 Pierre-Sébastien Laurentie

 Diocese of Lausanne and Geneva

 Jean de Lauzon

 Pierre de Lauzon

 Lavabo

 Diocese of Laval

 François de Montmorency Laval

 Jean Parisot de La Valette

 Laval University of Quebec

 Lavant

 Charles-Honoré Laverdière

 Pierre Gaultier de Varennes, Sieur de Lavérendrye

 Jean-Nicolas Laverlochère

 Charles-Martial-Allemand Lavigerie

 Antoine-Laurent Lavoisier

 Law

 Canon Law

 Influence of the Church on Civil Law

 Common Law

 Moral Aspect of Divine Law

 International Law

 Natural Law

 Roman Law

 St. Lawrence (2)

 St. Lawrence (1)

 St. Lawrence Justinian

 St. Lawrence O'Toole

 Lay Abbot

 Lay Brothers

 Lay Communion

 Lay Confession

 Paul Laymann

 Lay Tithes

 Lazarus

 Order of St. Lazarus of Jerusalem

 St. Lazarus of Bethany

 Diocese of Lead

 The League

 German (Catholic) League

 League of the Cross

 St. Leander of Seville

 Diocese of Leavenworth

 Lebanon

 Lebedus

 Edmond-Frederic Le Blant

 Charles Lebrun

 St. Lebwin

 Emile-Paul-Constant-Ange Le Camus

 Etienne Le Camus

 Joseph Le Caron

 Diocese of Lecce

 François Leclerc du Tremblay

 Chrestien Leclercq

 Lecoy de La Marche

 Claude Le Coz

 Lectern

 Lectionary

 Lector

 Miecislas Halka Ledochowski

 Diocese of Leeds

 Camille Lefebvre

 Family of Lefèvre

 Jacques Le Fèvre

 Guy Lefèvre de la Boderie

 Jacques Lefèvre d'Etaples

 Legacies

 Legate

 Literary or Profane Legends

 Legends of the Saints

 Diocese of Leghorn

 Legio

 Oliver Legipont

 Legists

 Legitimation

 Charles Le Gobien

 Louis Legrand

 Ven. Louise de Marillac Le Gras

 Arthur-Marie Le Hir

 Abbey of Lehnin

 The System of Leibniz

 Ven. Richard Leigh

 Leipzig

 University of Leipzig

 Diocese of Leitmeritz

 Jean Lejeune

 Jacques Lelong

 Louis-Joseph Le Loutre

 Diocese of Le Mans

 Lemberg

 Henry Lemcke

 François Le Mercier

 Jacques Lemercier

 Thomas de Lemos

 Le Moyne

 Simon Le Moyne

 Pierre-Charles L'Enfant

 Adam Franz Lennig

 Charles Lenormant

 François Lenormant

 Denis-Nicolas Le Nourry

 Lent

 Publius Lentulus

 Pope St. Leo I (the Great)

 Pope St. Leo II

 Pope St. Leo III

 Pope St. Leo IV

 Pope Leo V

 Pope Leo VI

 Pope Leo VII

 Pope Leo VIII

 Pope St. Leo IX

 Pope Leo X

 Pope Leo XI

 Pope Leo XII

 Pope Leo XIII

 Brother Leo

 St. Leocadia

 St. Leodegar

 Leo Diaconus

 Diocese and Civil Province of Leon

 Diocese of León

 Luis de León

 Leonard of Chios

 St. Leonard of Limousin

 St. Leonard of Port Maurice

 St. Leonidas

 St. Leontius

 Leontius Byzantinus

 Leontopolis

 Lepanto

 Leprosy

 Leptis Magna

 Diocese of Le Puy

 Michel Le Quien

 Diocese of Lérida

 Abbey of Lérins

 Leros

 Alain-René Le Sage

 Lesbi

 Marc Lescarbot

 Pierre Lescot

 Diocese of Lesina

 John Leslie

 Leonard Lessius

 Lessons in the Liturgy

 Louis-Henri de Lestrange

 François Eustache Lesueur

 Lete

 Charles-Maurice Le Tellier

 Michel Le Tellier (1)

 Nicolas Letourneux

 Ecclesiastical Letters

 Leubus

 Leuce

 Michael Levadoux

 Louis Levau

 Urbain-Jean-Joseph Le Verrier

 Levites

 Leviticus

 Lex

 Juan Bautista de Lezana

 Michel de L'Hospital

 Libel

 Libellatici, Libelli

 Liberalism

 Libera Me

 Libera Nos

 Matteo Liberatore

 Liberatus of Carthage

 Liber Diurnus Romanorum Pontificum

 Liberia

 Pope Liberius

 Ven. Francis Mary Paul Libermann

 Liber Pontificalis

 Liber Septimus

 Liber Sextus Decretalium

 Libraries

 Ancient Diocese of Lichfield

 St. Lidwina

 Ernst Maria Lieber

 Moriz Lieber

 Bruno Franz Leopold Liebermann

 Diocese of Liège

 Liesborn

 The Master of Liesborn

 Liessies

 Life

 Methodius I

 Ligamen

 Lights

 Ligugé

 Lilienfeld

 Aloisius Lilius

 Lille

 Lillooet Indians

 Archdiocese of Lima

 Limbo

 Pol de Limbourg

 Diocese of Limburg

 Diocese of Limerick

 Diocese of Limoges

 Limyra

 Thomas Linacre

 Archdiocese of Linares

 Diocese of Lincoln

 Diocese of Lincoln (Ancient)

 William Damasus Lindanus

 Justin Timotheus Balthasar, Freiherr von Linde

 Wilhelm Lindemann

 Ancient Diocese and Monastery of Lindisfarne

 Abbey of Lindores

 Anne Line

 John Lingard

 Linoe

 Pope St. Linus

 Diocese of Linz

 Lippe

 Filippino Lippi

 Filippo Lippi

 Luigi Lippomano

 Lipsanotheca

 Justus Lipsius

 Patriarchate of Lisbon

 Diocese of Lismore

 School of Lismore

 Thomas Lister

 Franz Liszt

 Litany

 Litany of Loreto

 Litany of the Holy Name

 Litany of the Saints

 Lithuania

 Litta

 Little Office of Our Lady

 Diocese of Little Rock

 Paul-Maximilien-Emile Littré

 Liturgical Books

 Liturgical Chant

 Liturgy

 Liutprand of Cremona

 Diocese of Liverpool

 Livias

 Llancarvan

 Diocese of Llandaff

 Llanthony Priory

 Ven. John Lloyd

 Garcia de Loaisa

 Vicariate Apostolic of Loango

 Loaves of Proposition

 Benedictine Abbey of Lobbes

 Ann Lobera

 Loccum

 Lochleven

 Stephan Lochner

 Loci Theologici

 Matthew Locke

 William Lockhart

 Ven. John Lockwood

 Diocese of Lodi

 Logia Jesu

 Logic

 The Logos

 Johann Lohel

 Tobias Lohner

 Diocese of Loja

 Lollards

 St. Loman

 Peter Lombard (1)

 Lombardy

 Etienne-Charles de Loménie de Brienne

 London

 Diocese of London (Ontario)

 James Longstreet

 Félix Lope de Vega Carpio

 Francisco Lopez-Caro

 The Lord's Prayer

 Lorea

 Francisco Antonio de Lorenzana

 Pietro and Ambrogio Lorenzetti

 St. Lorenzo da Brindisi

 Lorette

 Sisters of Loretto at the Foot of the Cross

 Claude de Lorrain

 Lorraine

 Lorsch Abbey

 Loryma

 Karl August Lossen

 Lot

 Lottery

 Antonio Lotti

 Lorenzo Lotto

 Loucheux

 St. Louis IX

 Louis XI

 Louis XIV

 Bl. Louis Allemand

 St. Louis Bertrand

 Sister Louise

 Louisiana

 St. Louis-Marie Grignion de Montfort

 Ven. Louis of Casoria

 Louis of Granada

 St. Louis of Toulouse

 Diocese of Louisville

 Brothers of Our Lady of Lourdes

 Notre-Dame de Lourdes

 University of Louvain

 Love (Theological Virtue)

 Low Church

 Low Sunday

 Lübeck

 Diocese of Lublin

 Giovanni Battista de Luca

 Frederick Lucas

 Archdiocese of Lucca

 Diocese of Lucera

 Lucerne

 Lucian of Antioch

 John Lucic

 Lucifer

 Lucifer of Cagliari

 Crypt of Lucina

 Pope St. Lucius I

 Pope Lucius II

 Pope Lucius III

 Diocese of Luçon

 St. Lucy

 St. Ludger

 St. Ludmilla

 Ludolph of Saxony

 Ludovicus a S. Carolo

 Karl Lueger

 Diocese of Lugo

 Francisco de Lugo

 John de Lugo

 Diocese of Lugos

 Bernardino Luini

 Gospel of Saint Luke

 Lulé Indians

 Jean-Baptiste Lully

 Lumen Christi

 Luminare

 Lummi Indians

 Gottfried Lumper

 Pedro de Luna

 Lund

 Lunette

 Diocese of Luni-Sarzana-Brugnato

 Lupus

 Christian Lupus

 Ottmar Luscinius

 Jean-Baptiste-Alphonse Lusignan

 Melchior Lussy

 Lust

 Martin Luther

 Lutheranism

 Aloys Lütolf

 Diocese of Lutzk, Zhitomir, and Kamenetz

 Luxemburg

 Abbey of Luxeuil

 Lycopolis

 Lydda

 John Lydgate

 Lying

 John Lynch

 William Lyndwood

 Archdiocese of Lyons

 Councils of Lyons

 First Council of Lyons (1245)

 Second Council of Lyons (1274)

 Lyrba

 Lysias

 Lystra

Diocese and Civil Province of Leon


(THE DIOCESE AND CIVIL PROVINCE OF LEON)


HISTORY

Probably before the time of Trajan, the Romans founded in the Asturias, in the neighborhood of the ancient Lancia, a military colony to which they gave the name of Legio Septima Gemina. From Legio (acc. legionem) was formed, in accordance with the nature of the Romance-Castilian language, the name León, and the identity of this name with that of the king of beasts (león, from leo, acc. leonem) perhaps explains how, by what in German is called a Volksetimologie, the lion came to be considered the heraldic cognizance of the city and province of this name, and even of the whole Spanish people.

Very soon the original military colony admitted civilian colonists, as the ancient epitaphs prove. Within a few years after its foundation the Legatus Augustalis who governed the Asturias was residing in this settlement.

Christianity must have been introduced very early, for it had its bishops at least as early as the third century, and the names of Basilides and Decentius are known before the time of the Germanic invasions. These invaders do not seem to have established themselves in Leon - a stronghold of the imperial power - until Euric (466-84), or at least Leovigild (572-86), drove out the imperial garrison. In the Roman persecutions Leon had numerous martyrs, among whom were Sts. Facundus, Primitivus the husband and wife Marcellus and Nonia, with their sons Claudius, Victoricus, and Lupercus, Vincent, and Ramiris. The name of St. Facundus took, in the ancient dialect. the form Sa-hagún, which survives as a geographical name. A monastery was built in the fourth century, on the spot where Cladius and his brothers suffered martyrdom.

Leon fell into the power of the Mussulman invaders, but they did not long retain it; it was reconquered by Alfonso I, the Catholic. Destroyed a second time by the Mussulmans in the time of Abderahman II (846), it was again rebuilt by Ordoño I (850-866), who erected there a royal residence which Ordoño II afterwards transformed into a cathedral. Among the bishops of Leon at this period figure Siuntila, Frunimius, Maurus, and Vincent, and the great St. Froilan (900-05), who was followed by Cixila and Frunimius II.

However, as the Court remained at Oviedo during all this period, Leon did not attain any great importance. When Alfonso III (the Great) was dethroned by his sons (910), the eldest of them, García, took for himself the city of Leon, which then began to be the capital of a kingdom. García died early (914), and Galicia, which had been Ordoño's share, was united to Leon. Ordoño II, who vanquished the Moors at S. Esteban de Gormaz, and was routed by them at Valdejunquera reduced the Counts of Castile to submission and founded the cathedral of Leon (914-24). Leon now attained the chief place among the Christian States of Western Spain, but in the middle of the same century (the tenth) Castile began her efforts to achieve her liberation from Leonese vassalage. Meanwhile Leon succumbed for a brief period to the irresistible power of Almanzor (983). But Alfonso V rebuilt and repeopled the city, giving it its famous fuero, or charter, a collection of laws promulgated in the Council of Leon. This council which opened 1 August, 1020, had a politico-ecclesiastical character similar to that of the Toledan councils of the Visigothic period . Among other privileges, this fuero secured to the inhabitants of Leon inviolability of domicile, and it established the rights of benefactoría (whence the local term, be-hetría), by which a vassal might bind himself to any lord who would protect him.

In the spring of 1029 the city of Leon was the scene of a bloody event which was of transcendent importance in Spanish history. Don García, Count of Castile, who was about to be married to Doña Sancha, sister of Bermudo III, King of Leon, was assassinated as he was entering the church of S. Juan Bautista, by the Velas, a party of Castilian nobles, exiles from their own country, who had taken refuge in Leon. Leon and Navarre disputed the succession to the Countship of Castile thus left vacant. Ferdinand, son of Sancho the Elder (or the Great), of Navarre, married Sancha, sister of Bermudo III, of Leon, and received the title of King of Castile, and when, the war being renewed, Bermudo was slain at the battle of Tamar n, the united crowns of Leon and Castile became the possession of Ferdinand I. From that time the hegemony which Leon had enjoyed began to pass to Castile. The causes of this change, which left so deep an impression upon the history of Spain, may be summed up as follows: (1) Ferdinand, first King of Castile, had vanquished Bermudo; (2) Ferdinand I at his death, divided his kingdoms between his sons; Sancho, King of Castile, then wrested the Kingdom of Leon from Alfonso, but, Sancho being himself assassinated before the walls of Zamora by Vellido Dolfos, Alfonso in his turn obtained possession of both the kingdoms. (3) The Kingdoms of Castile and Leon being once more separated upon the death of Alfonso VII (the Emperor - see below) Alfonso VIII of Castile notably advanced the reconquest of Spain by gaining the victory of Las Navas de Tolosa (1212), while Alfonso IX of Leon pursued a dastardly policy of fomenting civil strife. (4) Ferdinand III, the Saint - who inherited Castile through his mother, Doña Berenguela, and then, on the death of his father, Alfonso IX, became King of Leon - transferred the centre of his activities to Castile. (5) Above all, Castile led the van of the reconquest beyond the Carpetan Mountains (Sierras de Gata, de Gredos, de Guadarrama), while Leon, by its separation from Portugal, found its expansion arrested at the boundaries of Estremadura.

The principal events which took place in Leon at this period were the following: The translation of the relics of St. Isidore to the ancient church of S. Juan Bautista, which was rebuilt and dedicated to the Sevillian Doctor, 21 December, 1063. Alvito, Bishop of Leon, went to Seville with an embassy to Ebn Abed, to bring the body of St. Justa, but, not finding it, brought that of St. Isidore. The Monk of Silos has preserved the history of this religious expedition. On 26 May, 1135, Alfonso VII was proclaimed, in the basilica of Sta. María, Emperor of Spain (Ildephonsus pius . . . . . totius Hispaniæ imperator) . In 1176 the Military Order of Santiago was installed in the hospital of S. Marcos. In the minority of Ferdinand IV, the infante Don Juan was proclaimed King of Leon; and in the minority of Alfonso XI, the partisans of the infante brought his son Alfonso into the city of Leon and fortified themselves in the cathedral, which was almost destroyed by the attacking party who tried to dislodge them. The Leonese opposed Henry of Trastamare, who had killed his brother Pedro the Cruel (1368). After his triumph, nevertheless, Henry showed himself favourable to Leon, confirming its privileges, and John I reformed the municipal government which had been established by Alfonso XI (1390). In the Cortes of 1406 and 1407 it was declared that the representatives of Leon had the second place in the order of voting (segundo asiento) after those of Burgos. In 1493, Ferdinand the Catholic, by his presence added solemnity to the translation of the relics of St. Marcellus.


GEOGRAPHY

The Province of Leon as it actually exists, situated in the northern part of the ancient kingdom of the same name, is bounded on the north by the Asturias; on the east by the Provinces of Santander and Valladolid; on the south by that of Zamora; on the west by Galicia (Provinces of Orense and Lugo). Its natural boundaries are: the Cantabrian Mountains (which separate it from the Province of Oviedo on the north) from the peak of Guiña (6570 feet) to the Peña Vieja (8750 feet); its boundaries are continued on the east by the range which separates the basins of the Cea and the Carrión and are prolonged parallel to the course of both those rivers as far as Sahagún, turning thence to the south-east and following the course of the Cea, which bounds the Province of Valladolid. The southern boundaries are formed mostly by the range of the Peña Negra, while the western, beginning from Peña Trevinca, skirts Lake Baña, crosses the River Sil and follows northward the heights which mark on one side the basin of that river, towards the port of Piedrafita. Most of the province is within the great Castilian plateau, at an elevation of more than l600 feet above the sea level, rising towards the Cantabrian Mountains on the north. From north to west it is drained by the Sil and its tributaries, which receive the waters flowing from the southern slope of the Cantabrian Mountains, from the Peña Rubia (6313 feet) onwards; from north to south by the Orbigo and the Bernesga, both affluents of the Esla (which, in turn, is an affluent of the Duero). and by the Cea, which forms the boundaries of the province on the east and south-east. Very mountainous in the north and north-west, it becomes more level towards the south-east, where it marches with the celebrated Gothic Plains (Campi Gothici or Tierra de Campos). From north to southwest it is traversed by the Mountains of Leon, which, joining the Cantabrian Chain, enclose the district of El Vierzo, leaving no other opening but that through which the Sil, a tributary of the Minho, passes.

The Province of Leon abounds in mineral resources. The carboniferous formation, which covers a wide area in the east, runs westward by the Valley of Ponjos, penetrates into El Vierzo, and, extending beyond Igue a, San Pedro de Mallo, and Villamartin, reaches as far as Fabero. The hollows on both banks of the Bernesga contain deposits of coal, with vast masses of carboniferous limestone, the exploitation of which undoubtedly promises great things for the future of Leonese industry. There are also iron, copper, and cobalt. mines (e.g. the Profunda , in the municipal district of Carmenes), and a great abundance of mineral waters - bicarbonate, sulphurous, etc. The climate varies considerably - cold in the mountains of the north, warm in the lowlands of the south-east. El Vierzo, sheltered by the mountains from the north winds, is one of the mildest and most humid regions; there the vine, the olive, and fruits of many kinds are cultivated. In the south great quantities of wheat and other cereals are grown, as well as pulse, beans, esculent herbs, and excellent silky flax. The forests are rich in beech, ilex, and oak. The livestock amounts to more than a million head of sheep, cattle, and swine. The mountainous character of the country, rendering communication difficult. is somewhat unfavourable to industry. which is confined to that of ironworks, mills, and the manufacture of flour. Leather and coarse cloth are produced; linseed oil is extracted, and chocolate and delicious cheeses are manufactured.


STATISTICS

Lying between 42°4'30" and 42°17' north latitude, and between 1-6' and 3°20' longitude east of Madrid (2°35'51" and 21'51" west of Greenwich), this province has an area of 15,377 square kilometers (5934 square miles). The land under cultivation amounts to 937,399 hectares (2,316,313 acres), of which 117,281 hectares (289,801 acres) are irrigated. The population, according to the census of 1900, was 401,172, whereas the census of 1887 gave a population of 388,830 - an increase of 12,342 inhabitants in thirteen years, and a proportion of 26.7 inhabitants to the square kilometre (about 10.31 to the square mile). The Report of the Instituto Geographico y Estadistico on the movement of population for 1901 gives for the Province of Leon 14,784 births, 10,131 deaths, and 2987 marriages, showing that the increase of population continues.


CIVIL DIVISION

The province is divided into ten judicial districts and 234 subdivisions (ayuntamientos). The judicial districts are: Astorga (an episcopal see), La Bañeza, Murias de Paredes, Ponferrada, Riaño, Sahagún, Valencia de D. Juan, La Vecilla, Villafranca de Bierzo, and Leon. The capital has a population of 17,022 inhabitants.


ECCLESIASTICAL DIVISION

The Diocese of Leon belongs to the ecclesiastical Province of Burgos, though that of Astorga, which is in the same civil province, belongs to the ecclesiastical Province of Valladolid. It (Leon) consists of 345 parishes, grouped in 37 archipresbyteries, and comprises part of the territory of the civil Provinces of Valladolid and Oviedo. The lists of its bishops was interrupted by the Arab conquest. It possesses two ecclesiastical seminaries: that of S. Froilan and that of S. Mateo de Valderas. The college of S. Isidoro at Leon, for poor scholars, is incorporated with the seminary of S. Froilan. There are two chapters in the diocese: that of the cathedral, and the collegiate chapter of San Isidoro, with an abbot and sixteen canons. The present incumbent of the see, the Right Reverend Juan Manuel Sanz y Saravia, b. at Puebla de los Infantes, 30 March, 1848, was preconized 27 March, 1905. Religious Communities in the Diocese. At the capital there is a convent of Capuchins and a house of Augustinians who have charge of the pupils of the Instituto Provincial. There are also the Benedictine nuns of Sta. María de Carvajal, Franciscan Conceptionists, Augustinian nuns, and Discalced nuns of Sta. Cruz, besides other uncloistered communities of women, viz., the Sisters of Charity in the Hospital Provincial and the Chapter Hospital and in the Asilo Municipal, an asylum of the Little Sisters of the Poor, a college of Carmelites of Charity, Servants of Jesus for the aid of the sick, and a convent of Carmelite Sisters. At Sahagún three are Benedictines of Sta. Cruz, and a hospital and college of Sisters of Charity; at Mayorga (Province of Valladolid), a convent of Franciscan Fathers occupied in teaching, Dominican nuns, and a hospital of Sisters of Charity; at Castroverde de Campos (Province of Zamora), Franciscan Fathers; at S. Pedro de Duefias And in the monastery of La Vega, Benedictine nuns; at Villalpando, Villalobos, and Villafrechos there are Poor Clares; at Grajal de Campos, Disealced Chamelites; at Cuenca de Campos, Franciscan nuns; at Gradefes, Bernardine nuns; at Villal n, a hospital of Sisters of Charity; at Boadilla de Rioseco, a college of Tertiaries of the Sacred Heart of Jesus and Mary; at Saldaña, a college of Servants of Mary.


Education

Besides the colleges of religious orders already mentioned, there are the Instituto Provincial at Leon and a local institute at Ponferrada. Leon is dependent upon the university district of Oviedo


The City of Leon

The City of Leon, capital of the civil province and also of the Diocese of León, is situated on the River Bernesga, at its junction with the Torio. It has a station on the Palencia, Coruña, and Oviedo railroad. A part of the ancient city walls are still standing, some of them being Roman fortifications dating from the third century and decorated with tesseraæ. The best preserved of these remains are in the "Carrera de los Cubos", on the north-west side of the City, between the cathedral and the Puerta del Castillo. The modern city extends beyond this enclosure towards the railroad. The most notable monuments are the cathedral, the collegiate church of S. Isidoro, and the convent of S. Marcos. The cathedral of Sta. María is one of the best examples of primitive Gothic in Spain. It is supposed to have been commenced in the middle of the thirteenth century, in the episcopates of Nuño Alvarez and Martin III (Fernández) (1245-80), and the façade was completed at the end of the sixteenth century. Its excessive weight caused the dilapidation which occasioned repairs under the direction of Madrazo (d. 1881), Demetrio de los Rios (d. 1892), and Lazaro. Its plan is a Latin cross, with three naves, a transept, a choir of five naves, and a chevet of chapels. Above the lateral arcade runs the triforium gallery, and above that again large ogival windows filled with stained glass of great value. The choir, in the middle of the largest nave, is magnificent Florid Gothic; the retrochoir, Renaissance. In the centre of the space behind the altar stands the mausoleum of Ordoño II. On the Gospel side of the main chapel is the tomb of St. Alvitus; on the Epistle side, that of Don Pelayo, the Bishop; in the chapel of the Saviour, that of the Countess Sancha; in the chapel of the Nativity, that of Bishop Rodrigo. The cloister is in the Renaissance Transition ogival style. The exterior, uncovered in front and on one side, is dominated by the spires which crown the two lofty and massive towers; it is sustained by pinnacles and buttresses, strengthened with supports and abutments, and surrounded with cornices and pierced parapets. There are two orders of ogival windows and, opening to the west and south, a triple doorway which is profusely ornamented with magnificent carvings, and gives access to a spacious vestibule paved with marble and closed by an iron grille. The two towers, of unequal height, stand apart from the nave of the church from their bases up, but are connected with it by means of abutments. The northern tower, which is the less lofty, is crowned with a parapet and an octagonal spire. The southern is taller and more ornate; its octagonal spire is of exquisite pierced work. Here, in large Gothic characters, may be real: María-Jesús Xps-Deus homo; and higher up: Ave María-Gratia plena-Dns tecum. The porch consists of three arcades, corresponding to the three entrances; upon the pillar which bisects the middle portal stands the large and beautiful statue of the Blessed Virgin called la Blanca (the White). Towards the north of the city is the basilica of S. Isidoro, predominantly Byzantine in architecture, but with the addition of later constructions. The church has three lofty naves. In the north transept may be read the record of the consecration, performed by eleven bishops, 6 March, 1149. In the crypt of this church is the burial-place of the kings, which was desecrated by the French of Napoleon's army. The convent of S. Marco stands outside the city, to the west. It was once a residence of the Knights of Santiago. Its rebuilding was commenced by Ferdinand the Catholic and was completed in 1715. Its decoration is in the Plateresque style.

FITA, Epigrafía romana de la ciudad deLeón (Leon, 1866); FLÓREZ-RISCO, España Sagrada, XXXIV-VI, Memorias de la Sta. Iglesia exenta deLeón (Madrid. 1784 86): QUADRADO, Espa a, sus monumentos y artes (Barcelona, 1885): Censo de 1900 and Movimiento de la poblacion en 1901 in Memorias del Instituto Geoqráfico y Estadéstico; MUÑOS Y ROMERO, Fueros municipales de Castilla (1847) COLMEIRO, Constitución y gobierno de los reinos deLeón y Castilla (Madrid, 1855); DAVILA, Teatro eclesiástico de España, I (1618); LAVINA, La catedral deLeón (Madrid, 1876); BELLOSO, Anuaria Eclesiástico de España (Madrid, 1904).

RAMÓN RUIZ AMADO