Labadists

 Laban

 Labarum

 Jean-Baptiste Labat

 Philippe Labbe

 Labour and Labour Legislation

 Moral Aspects of Labour Unions

 Jean de La Bruyère

 Labyrinth

 Stanislas Du Lac

 Lace

 Diocese of Lacedonia

 François d'Aix de la Chaise

 Jean-Baptiste-Henri Dominique Lacordaire

 Diocese of La Crosse

 Lucius Caecilius Firmianus Lactantius

 James Laderchi

 St. Ladislaus

 René-Théophile-Hyacinthe Laennec

 Laetare Sunday

 Pomponius Laetus

 Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette

 Joseph-François Lafitau

 Louis-François Richer Laflèche

 Jean de La Fontaine

 Nicolas-Joseph Laforêt

 Charles de La Fosse

 Modesto Lafuente y Zamalloa

 Lagania

 Pierre Lagrené

 Jean-François La Harpe

 Jean de La Haye (Jesuit Biblical scholar)

 Jean de La Haye

 Philippe de la Hire

 Diocese of Lahore

 Diocese of Laibach

 Laicization

 James Lainez

 Laity

 Lake Indians

 Charles Lalemant

 Gabriel Lalemant

 Jerome Lalemant

 Jacques-Philippe Lallemant

 Louis Lallemant

 Teresa Lalor

 César-Guillaume La Luzerne

 Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck

 Alphonse de Lamartine

 Paschal Lamb

 Lamb in Early Christian Symbolism

 Peter Lambeck

 St. Lambert

 Lambert Le Bègue

 Lambert of Hersfeld

 Lambert of St-Bertin

 Jacques and Jean de Lamberville

 Louis Lambillotte

 Denis Lambin

 Luigi Lambruschini

 Ven. Joseph Lambton

 Diocese of Lamego

 Félicité Robert de Lamennais

 Jean-Marie-Robert de Lamennais

 Family of Lamoignon

 Johann von Lamont

 Louis-Christophe-Leon Juchault de la Moricière

 Wilhelm Lamormaini

 Lampa

 Lamp and Lampadarii

 Lamprecht

 Early Christian Lamps

 Lampsacus

 Lamuel

 Lamus

 Bernard Lamy

 François Lamy

 Thomas Joseph Lamy

 Francesco Lana

 The Holy Lance

 Giovanni Paolo Lancelotti

 Archdiocese of Lanciano and Ortona

 Land-Tenure in the Christian Era

 Pope Lando

 Jean-François-Anne Landriot

 Lanfranc

 Giovanni Lanfranco

 Matthew Lang

 Rudolph von Langen

 Benoit-Marie Langénieux

 Simon Langham

 Langheim

 Ven. Richard Langhorne

 Richard Langley

 Diocese of Langres

 Stephen Langton

 Lanspergius

 Lantern

 Luigi Lanzi

 Laodicea

 Vicariate Apostolic of Laos

 Diocese of La Paz

 Pierre-Simon Laplace

 Lapland and Lapps

 Diocese of La Plata

 Archdiocese of La Plata

 Albert Auguste de Lapparent

 Volume 10

 Victor de Laprade

 Lapsi

 Ven. Luis de Lapuente

 Laranda

 Lares

 Armand de La Richardie

 Diocese of Larino

 Larissa

 Joseph de La Roche Daillon

 The Duke of La Rochefoucauld-Liancourt

 Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein

 Diocese of La Rochelle

 Dominique-Jean Larrey

 Charles de Larue

 Charles de La Rue

 La Salette

 Missionaries of La Salette

 René-Robert-Cavelier, Sieur de La Salle

 Ernst von Lasaulx

 Constantine Lascaris

 Janus Lascaris

 John Laski

 Baron Joseph Maria Christoph von Lassberg

 Orlandus de Lassus

 Marie Lataste

 Flaminius Annibali de Latera

 Christian Museum of Lateran

 Saint John Lateran

 Lateran Councils

 Ecclesiastical Latin

 Latin Church

 Christian Latin Literature

 Classical Latin Literature in the Church

 Brunetto Latini

 La Trappe

 Pierre-André Latreille

 Latria

 Lauda Sion

 Lauds

 Laura

 Pierre-Sébastien Laurentie

 Diocese of Lausanne and Geneva

 Jean de Lauzon

 Pierre de Lauzon

 Lavabo

 Diocese of Laval

 François de Montmorency Laval

 Jean Parisot de La Valette

 Laval University of Quebec

 Lavant

 Charles-Honoré Laverdière

 Pierre Gaultier de Varennes, Sieur de Lavérendrye

 Jean-Nicolas Laverlochère

 Charles-Martial-Allemand Lavigerie

 Antoine-Laurent Lavoisier

 Law

 Canon Law

 Influence of the Church on Civil Law

 Common Law

 Moral Aspect of Divine Law

 International Law

 Natural Law

 Roman Law

 St. Lawrence (2)

 St. Lawrence (1)

 St. Lawrence Justinian

 St. Lawrence O'Toole

 Lay Abbot

 Lay Brothers

 Lay Communion

 Lay Confession

 Paul Laymann

 Lay Tithes

 Lazarus

 Order of St. Lazarus of Jerusalem

 St. Lazarus of Bethany

 Diocese of Lead

 The League

 German (Catholic) League

 League of the Cross

 St. Leander of Seville

 Diocese of Leavenworth

 Lebanon

 Lebedus

 Edmond-Frederic Le Blant

 Charles Lebrun

 St. Lebwin

 Emile-Paul-Constant-Ange Le Camus

 Etienne Le Camus

 Joseph Le Caron

 Diocese of Lecce

 François Leclerc du Tremblay

 Chrestien Leclercq

 Lecoy de La Marche

 Claude Le Coz

 Lectern

 Lectionary

 Lector

 Miecislas Halka Ledochowski

 Diocese of Leeds

 Camille Lefebvre

 Family of Lefèvre

 Jacques Le Fèvre

 Guy Lefèvre de la Boderie

 Jacques Lefèvre d'Etaples

 Legacies

 Legate

 Literary or Profane Legends

 Legends of the Saints

 Diocese of Leghorn

 Legio

 Oliver Legipont

 Legists

 Legitimation

 Charles Le Gobien

 Louis Legrand

 Ven. Louise de Marillac Le Gras

 Arthur-Marie Le Hir

 Abbey of Lehnin

 The System of Leibniz

 Ven. Richard Leigh

 Leipzig

 University of Leipzig

 Diocese of Leitmeritz

 Jean Lejeune

 Jacques Lelong

 Louis-Joseph Le Loutre

 Diocese of Le Mans

 Lemberg

 Henry Lemcke

 François Le Mercier

 Jacques Lemercier

 Thomas de Lemos

 Le Moyne

 Simon Le Moyne

 Pierre-Charles L'Enfant

 Adam Franz Lennig

 Charles Lenormant

 François Lenormant

 Denis-Nicolas Le Nourry

 Lent

 Publius Lentulus

 Pope St. Leo I (the Great)

 Pope St. Leo II

 Pope St. Leo III

 Pope St. Leo IV

 Pope Leo V

 Pope Leo VI

 Pope Leo VII

 Pope Leo VIII

 Pope St. Leo IX

 Pope Leo X

 Pope Leo XI

 Pope Leo XII

 Pope Leo XIII

 Brother Leo

 St. Leocadia

 St. Leodegar

 Leo Diaconus

 Diocese and Civil Province of Leon

 Diocese of León

 Luis de León

 Leonard of Chios

 St. Leonard of Limousin

 St. Leonard of Port Maurice

 St. Leonidas

 St. Leontius

 Leontius Byzantinus

 Leontopolis

 Lepanto

 Leprosy

 Leptis Magna

 Diocese of Le Puy

 Michel Le Quien

 Diocese of Lérida

 Abbey of Lérins

 Leros

 Alain-René Le Sage

 Lesbi

 Marc Lescarbot

 Pierre Lescot

 Diocese of Lesina

 John Leslie

 Leonard Lessius

 Lessons in the Liturgy

 Louis-Henri de Lestrange

 François Eustache Lesueur

 Lete

 Charles-Maurice Le Tellier

 Michel Le Tellier (1)

 Nicolas Letourneux

 Ecclesiastical Letters

 Leubus

 Leuce

 Michael Levadoux

 Louis Levau

 Urbain-Jean-Joseph Le Verrier

 Levites

 Leviticus

 Lex

 Juan Bautista de Lezana

 Michel de L'Hospital

 Libel

 Libellatici, Libelli

 Liberalism

 Libera Me

 Libera Nos

 Matteo Liberatore

 Liberatus of Carthage

 Liber Diurnus Romanorum Pontificum

 Liberia

 Pope Liberius

 Ven. Francis Mary Paul Libermann

 Liber Pontificalis

 Liber Septimus

 Liber Sextus Decretalium

 Libraries

 Ancient Diocese of Lichfield

 St. Lidwina

 Ernst Maria Lieber

 Moriz Lieber

 Bruno Franz Leopold Liebermann

 Diocese of Liège

 Liesborn

 The Master of Liesborn

 Liessies

 Life

 Methodius I

 Ligamen

 Lights

 Ligugé

 Lilienfeld

 Aloisius Lilius

 Lille

 Lillooet Indians

 Archdiocese of Lima

 Limbo

 Pol de Limbourg

 Diocese of Limburg

 Diocese of Limerick

 Diocese of Limoges

 Limyra

 Thomas Linacre

 Archdiocese of Linares

 Diocese of Lincoln

 Diocese of Lincoln (Ancient)

 William Damasus Lindanus

 Justin Timotheus Balthasar, Freiherr von Linde

 Wilhelm Lindemann

 Ancient Diocese and Monastery of Lindisfarne

 Abbey of Lindores

 Anne Line

 John Lingard

 Linoe

 Pope St. Linus

 Diocese of Linz

 Lippe

 Filippino Lippi

 Filippo Lippi

 Luigi Lippomano

 Lipsanotheca

 Justus Lipsius

 Patriarchate of Lisbon

 Diocese of Lismore

 School of Lismore

 Thomas Lister

 Franz Liszt

 Litany

 Litany of Loreto

 Litany of the Holy Name

 Litany of the Saints

 Lithuania

 Litta

 Little Office of Our Lady

 Diocese of Little Rock

 Paul-Maximilien-Emile Littré

 Liturgical Books

 Liturgical Chant

 Liturgy

 Liutprand of Cremona

 Diocese of Liverpool

 Livias

 Llancarvan

 Diocese of Llandaff

 Llanthony Priory

 Ven. John Lloyd

 Garcia de Loaisa

 Vicariate Apostolic of Loango

 Loaves of Proposition

 Benedictine Abbey of Lobbes

 Ann Lobera

 Loccum

 Lochleven

 Stephan Lochner

 Loci Theologici

 Matthew Locke

 William Lockhart

 Ven. John Lockwood

 Diocese of Lodi

 Logia Jesu

 Logic

 The Logos

 Johann Lohel

 Tobias Lohner

 Diocese of Loja

 Lollards

 St. Loman

 Peter Lombard (1)

 Lombardy

 Etienne-Charles de Loménie de Brienne

 London

 Diocese of London (Ontario)

 James Longstreet

 Félix Lope de Vega Carpio

 Francisco Lopez-Caro

 The Lord's Prayer

 Lorea

 Francisco Antonio de Lorenzana

 Pietro and Ambrogio Lorenzetti

 St. Lorenzo da Brindisi

 Lorette

 Sisters of Loretto at the Foot of the Cross

 Claude de Lorrain

 Lorraine

 Lorsch Abbey

 Loryma

 Karl August Lossen

 Lot

 Lottery

 Antonio Lotti

 Lorenzo Lotto

 Loucheux

 St. Louis IX

 Louis XI

 Louis XIV

 Bl. Louis Allemand

 St. Louis Bertrand

 Sister Louise

 Louisiana

 St. Louis-Marie Grignion de Montfort

 Ven. Louis of Casoria

 Louis of Granada

 St. Louis of Toulouse

 Diocese of Louisville

 Brothers of Our Lady of Lourdes

 Notre-Dame de Lourdes

 University of Louvain

 Love (Theological Virtue)

 Low Church

 Low Sunday

 Lübeck

 Diocese of Lublin

 Giovanni Battista de Luca

 Frederick Lucas

 Archdiocese of Lucca

 Diocese of Lucera

 Lucerne

 Lucian of Antioch

 John Lucic

 Lucifer

 Lucifer of Cagliari

 Crypt of Lucina

 Pope St. Lucius I

 Pope Lucius II

 Pope Lucius III

 Diocese of Luçon

 St. Lucy

 St. Ludger

 St. Ludmilla

 Ludolph of Saxony

 Ludovicus a S. Carolo

 Karl Lueger

 Diocese of Lugo

 Francisco de Lugo

 John de Lugo

 Diocese of Lugos

 Bernardino Luini

 Gospel of Saint Luke

 Lulé Indians

 Jean-Baptiste Lully

 Lumen Christi

 Luminare

 Lummi Indians

 Gottfried Lumper

 Pedro de Luna

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 Lunette

 Diocese of Luni-Sarzana-Brugnato

 Lupus

 Christian Lupus

 Ottmar Luscinius

 Jean-Baptiste-Alphonse Lusignan

 Melchior Lussy

 Lust

 Martin Luther

 Lutheranism

 Aloys Lütolf

 Diocese of Lutzk, Zhitomir, and Kamenetz

 Luxemburg

 Abbey of Luxeuil

 Lycopolis

 Lydda

 John Lydgate

 Lying

 John Lynch

 William Lyndwood

 Archdiocese of Lyons

 Councils of Lyons

 First Council of Lyons (1245)

 Second Council of Lyons (1274)

 Lyrba

 Lysias

 Lystra

Patriarchate of Lisbon


Patriarchate of Lisbon (Lisbonensis).

Includes the districts of Lisbon and Santarem. The area of the district of Lisbon is 3065 sq. miles; pop. 709,509 (1900). Area of Santarem 2,555 sq. miles; pop. 283,154.

Lisbon is said to owe its origin to Ulysses, and hence its oldest name Ulisaypo or Olissipo, which became on Phœnecian lips Alisubbo, meaning the "friendly bay". Its charm was acknowledged by the Romans in the name they gave it, Felicitas Julia; and when the Moors came they changed it back to Al Aschbuna, a variant of the Poœnician title. From Alisubbo and Al Aschbuna we have the later name Lissabona, whence the modern Portuguese Lisboa and the English Lisbon. It lies on the north bank of the Tagus, 12 miles from the open sea, clustered around seven hills that rise above one another, ending in the Serra of Cintra.

The town was taken by the Moors in 716 and remained in their possession until 1145, when Alfonso Henriques with the assistance of an army of Crusaders, English, Normans and Flemings bound for the Holy Land, drove out the invaders, and removed the capital of the country from Coimbra to Lisbon. An English monk named Gilbert who was with the expedition was chosen Bishop of Lisbon at this time. On two occasions the city suffered from disastrous earthquakes; in 1531 more than 1500 houses were destroyed, besides many churches and palaces. On 1 Novembner, 1755, a second disastrous earthquake shook the city and more than 30,000 of the inhabitants perished. To add to the misery, a fire broke out which lasted four days. Carvalho, Marquis of Pombal, at that time Minister of War, took charge of the panic-stricken city, and having extinguished the flames, drew up plans for the rebuilding of Lisbon. A bronze equestrian statue of King José with a medallion of Pombal, was erected in the new Praç do Commercio to commemorate the rebuilding. Except in this new quarter, around the Praça do Commercio, the streets of Lisbon are irregular and steep, but there is an elaborate electric trolley sylstem connecting all parts of the town, and the ascensores or giant lifts help to overcome the difficulties of high and low levels. There are fountains everywhere and the streets are lined by trees, of which the olaia or judas-tree is the most common. The oldest portion of Lisbon is along the steep slopes of the Castello de S. Jorge, which had been the stronghold of the Moors. In the neighbourhood of the Cathedral or Sé, Roman remains have been found including the ruins of a Roman Theatre. The Sé or Cathedral of Santa Maria is the oldest church in Lisbon; it dates back to the year 306. It served as a mosque for the Moors during their occupation of the city, and the façade with its towers and massive portico was rebuilt during the fourteenth century. It has been restored many times.

Outside what were the old walls of Lisbon stands the church of S. Vincente da Fora (St. Vincent's without) with a monastery attached, which is now the residence of the Patriarch of Lisbon. The church contains the mortuary chapel of the Kings of the House of Braganza, and the great constable Nuno. Alvara Pariera lies buried here. St. Vincent is the patron saint of Lisbon; he was martyred for the Faith under Diocletian. According to the legend, his body was attached to a millstone and flung into the sea (336), but was miraculously discovered on the sands at Valencia by some Christians of that place. In the eighth century the Moors took Valencia, and the inhabitants fled by sea, taking the relics of St. Vincent with them. They were driven ashore on the coast of Algarve at the cape now known as Cape St. Vincent, and there they remained until D. Alfonso Henriques had expelled the Moors from Lisbon, when they were brought from Cape Saint Vincent and deposited in the cathedral he had just built. At this same time Alfonso began the building of the Cistercian monastery of Alcobaca, in fulfilment of a vow he had made to build a monastery for St. Bernard's monks, if he were successful in his war against the Moors. The Castello of S. Jorge was built in the time of Julius Cæsar, and strengthened by the Moors, who held out there against the assault of Alfonso Henriques. It had three towers, known as Ulysses, Albarram, and Managem, but every trace of them disappeared in the earthquake of 1755. It was the royal residence until the Spanish kings of Portugal chose the famous Paco do Terriero which was ruined in 1755. Don João I made St. George its patron saint; he had married an English princess, Philippa, daughter of John of Gaunt. The procession on the feast of Corpus Christi from the Castello to the church of S. Domingo was a brilliant one in former years. St. George, lance in hand and on horseback in heavy armour, was personated by one of the faithful and his standard was borne before him by another rider. King and court all took part in this procession, the patriarch carrying the sacred Host.


THE MODERN CITY

The church of St. Roque looks onto a square of its own name; it contains the chapel of St. John the Baptist, built in Rome from designs by the architect Vaneteli. Its costly marbles and mosaic reproductions of paintings by Guido Reni, Raphael, and Michelangelo took ten years to complete. Close by is the Casa de Unisencordia, a hospital and an orphanage. Near at hand is the Graça church and convent (now a barracks) facing the city. The church contains a remarkable crucifix known as Nosso Senhor dos Passos da Graça. The church of the Carmo, a beautiful relic of Portuguese Gothic, is now a museum. Belém, a suburb of Lisbon, contains the church and monastery of Santa Maria, known locally as the Jerónimos. The old name of Belém was Restelo, and it was from here that Vasco da Gama set out to discover a sea route to India. A chapel had been built on the spot by Prince Henry the Navigator, and to it king and court went in procession, 8 July, 1497. On that same day Vasco da Gama embarked; he returned in September, 1499, having rounded the Cape of Good Hope. To immortalize the event King Manuel built a monastery near Prince Henry's chapel, changed the name of the locality from Restelo to Belém or Bethlehem, and gave the new building to the monks of St. Jerome; hence the name Jerónimos. The first stone was laid in 1500. The building is of white stone from the quarries of Estremadura, and the foundations were laid on piles of pinewood. The style of architecture is pure Manueline (a mixture of Gothic, Renaissance, and Moorish) and the doorway is exuberantly decorated. The church is fast becoming a mausoleum of celebrated men. It contains the tombs of Vasco da Gama, of Camões, the great poet, and of Almeida Garrett, the chief Portuguese poet of the nineteenth century. In the chapter house of the monastery is the tomb of Alexandre Herculano, greatest of Portuguese historians. The columned arches of the cloisters are decorated with the twisted cable moulding so common in Manueline buildings. High above Belém stands the Ajuda Palace, built early in the nineteenth century to replace the royal palace which had been destroyed by the earthquake of 1755. It is a conspicuous edifice and is one of the first seen on entering the port of Lisbon. The actual residence of the royal family is the Palace of the Necessidades. Since 1834 the Cortes, a generic designation for the Constitutional Chambers of peers and deputies, occupies the monastery of São Bento. The actual number of deputies is 148, elected by the people, whereas the chamber of peers consists of nominated members appointed by the crown, and none of them under 40 years of age. One of the most remarkable monuments connected with the city is the Aqueduto das Águas Livres (built in 1713), which reaches a distance of ten miles to Chellos.

Near the Estrela Gardens is a Protestant cemetery containing the tomb of Henry Fielding, the English novelist, who died in Lisbon in 1754. This part of the city also contains the Basílica of the SS. Coração de Jesus with its commanding cupola of white marble. The old Franciscan convent has been turned into a museum of fine arts; and a portion of the building contains the National Library of Lisbon, where are stored about 300,000 volumes, besides many rare manuscripts. The first book printed by Guttenberg is shown there, and a Bible from the same press. It also contains books from the Duke of Northumberland's library brought to Lisbon when the nuns of Sion were driven out of England during the Reformation. The largest church in Lisbon is S. Domingo in the Praça do Rossio. It was dedicated in 1241, and has undergone many changes. The kings of Portugal are usually married there, and it was the former church of the Inquisition. In 1761 it witnessed the auto da fé of Father Malagrida the Jesuit, who was falsely accused of complicity in a plot against Pombal's life.

Except around the Praça do Comércio, nearly all the important buildings of Lisbon are or have been churches and monasteries. Since their suppression, 28 May, 1834, the monasteries have been mainly used as barracks. The Catholic Faith is the State religion, but all other forms of worship are tolerated, and in government circles the feeling is anti-clerical if not anti-religious. The press is represented by two able journals, the "Diário de Notícias" and "O Século". The population of Lisbon in 1900 was computed at 357,000. The present King of Portugal is Manuel II, born 15 November, 1889, who succeeded to the throne on the assassination of his father and elder brother 1 February, 1908. The reigning dynasty belongs to the House of Bragança-Coburg; John IV of Bragança having expelled the Spanish from Lisbon in 1640, and Maria II of Bragança, having married Fernando, Prince of Coburg-Gotha, in the middle of the nineteenth century.

The Avenida da Libertade is one of the new boulevards. It begins at the Praça dos Restauradores, which commemorates Portugal's Independence Day, 1 Dec., 1640, when the Duke of Bragança freed the land from Spanish domination. The avenue is lined with trees and subtropical plants and is divided by flower-beds and rockeries into three arteries to facilitate traffic. Twenty years ago all this district did not exist, and as in the newer quarters in Rome, there has been some overbuilding. Behind the Avenida lie the Botanical Gardens with their leafy lanes and wealth of tropical vegetation. The Praça do Príncipe Real, a few minutes' walk from the gardens, stands on the site of the Sé Patriarchal, built by João V (1706-1750), as the cathedral of Western Lisbon, and destroyed by fire during the great earthquake. The port of Lisbon, one of the safest and most commodious roadsteads in the world, is annually entered and cleared by an average of 6000 vessels sailing under every flag. The chief manufactures of the neighbourhood are pottery, woollens, glass, preserved food, and fish. The wine trade of Lisbon is also important. Besides the public buildings referred to, the Academia Real, the Escola Polytechnica (580 pupils), and the Escola Medico-Cirurgica (224 pupils), as well as the observatory, deserve mention. Lisbon has also a military school (339 students), a school of fine arts (69 students), and a Conservatório (503 students). Lisbon was occupied by the French in 1807, but the English took it in 1808 and made it a centre of operations against Napoleon during the Peninsular War.


ECCLESIASTICAL HISTORY

The See of Lisbon dates from early Christian times, and tradition has enshrined the names of its bishops as far back as the sub-Apostolic epoch. It seems certain that a St. Potamius, who took part in the Council of Rimini (356), was Bishop of Lisbon. Other bishops are mentioned up to the year 716 when Lisbon passed into the hands of the Moors and the see reamined vacant till 1147. Before the Moorish conquest the diocese was suffragan of Mérida; the liberation under Alfonso I took place in 1147, and in 1199 Lisbon was made suffragan of Compostela. At the request of King John I, Pope Boniface IX, by Bull dated 10 November, 1394, erected Lisbon into an archdiocese and gave it as suffragans, Coimbra, Leiria, Guarda, Évora, and Silves (in 1396, however, Evora was detached by the same pope) and the first archbishop was John Anes. Among his more famous successors were Roderiguez da Cunha (1636) and Cardinal Luiz da Souza (1676). As Portugal grew in political importance and colonial possessions, the jurisdiction of the Metropolitan of Lisbon expanded, and we learn from Stadel, "Compend. Geogr. Eccles." (1712) that Coimbra, Leiria, Portalegre, Elvas, Funchal, Angra, Congo, St. James of Cape Verde, San Thomé, and Baia of All Saints were suffragans of Lisbon. As a reward for assistance against the Turks, Clement XI in 1708 raised the Chapel of the Royal Palace to Collegiate rank and associated with it three parishes in the dioceses of Bragança and Lamego. Later in that same year, yielding to the request of John V, he issued the Bull "In Supremo Apostolatus Solio" (22 Oct., 1716), known as the Golden Bull, because the seal or bulla was affixed with gold instead of lead, giving the collegiate chapel cathedral rank, with metropolitical rights, and conferring on its titular the rank of patriarch. The town of Lisbon was ecclesiastically divided into Eastern and Western Lisbon. The former Archbishop of Lisbon retained jurisdiction over Eastern Lisbon, and had as suffragans Guarda, Portalegre, St. James of Cape Verde, San Thomé, and San Salvator in Congo. Western Lisbon and metropolital rights over Leiria, Lamego, Funchal, and Angra, together with elaborate privileges and honours were granted to the new patriarch and his successors. It was further agreed between pope and king that the Patriarch of Lisbon should be made a cardinal at the first consistory following his appointment. The first Patriarch of Lisbon was a saintly man, Thomas d'Almeyda, formerly Bishop of Porto, and he was raised to the cardinalate 20 Dec., 1737. There thus existed side by side in the city of Lisbon two metropolitical churches. To obviate the inconvenience of this arrangement Benedict XIV (13 Dec., 1740) united East and West Lisbon into one single archdiocese under Patriarch d'Almeyda, who ruled the see until 1754. The double chapter however remained until 1843, when the old cathedral chapter was dissolved by Gregory XVI. It was during the patriarchate of Cardinal d'Almeyda (1746) that the famous chapel of Saint John the Baptist, now in the church of São Roque, was built in Rome at the expense of King John V, and consecrated by Pope Benedict XIV.

At what date the patriarchs of Lisbon began to quarter the tiara with three crowns, though without the keys, on their coat of arms is uncertain and there are no documents referring to the grant of such a privilege. By Apostolic letters dated 30 Sept., 1881 the metropolitan of Lisbon claims as suffragans the Dioceses of Angola, St. James of Cape Verde, San Thomé, Egitan, Portalegre, Angra, Funchal. The archdiocese comprises the civil districts of Lisbon and Santarem, and has a Catholic population of 728,739. The estimated number of Protestants and Jews is 5000. The total number of parishes is 341, of priests 662, and of churches and chapels 1555. The present patriarch is Antonio Mendes Bello, who was born at Gouvea in the Diocese of Guarda in June, 1842, appointed Archbishop of Mitylene 24 March, 1884, translated to Faro 13 Nov., 1884, and appointed patriarch of Lisbon, 19 Dec., 1907, in succession to cardinal Neto, who resigned. The patriarch is assisted by an auxiliary bishop, Mgr. José Alves de Mattos, titular Archbishop of Mitylene. Cardinal Neto, the ex-patriarch, was born at Lagos in the Diocese of Faro, 8 Feb., 1841; was ordained in 1863; joined the Order of Friars Minor in 1875; was appointed Bishop of Angola and Congo in 1879; became Patriarch of Lisbon in 1883; was named Cardinal of the Title of the Twelve Apostles, 24 March, 1884, and at present ranks as senior cardinal priest. He resigned his patriarchate in November, 1907, and retired to a convent of his own order in Lisbon. In 1624 a college for English students desiring to study for the priesthood and for mission work in England, was founded in Lisbon by Pietro Catinho, a member of an illustrious family. It is known as SS. Peter and Paul's and has the same rights and privileges as the English College, Rome. It suffered severely from the earthquake of 1755, but continues its work to this day, and is now governed by Monsignor Hilton, who was born in 1825; educated at Lisbon; ordained 1850; served some time on the mission in the Diocese of Shrewsbury, England; made a domestic prelate in 1881; and returned to Lisbon as president in 1883. A college for Irish students was founded by royal charter in 1593; it escaped all injury from the earthquake, but was closed during the civil wars in Portugal in the nineteenth century and has never been reopened. A convent of Irish Dominican monks and another of Irish Dominican nuns exist in Lisbon to this day.


SANTAREM

The ancient Scalabis, the Præsidium Julium of the Romans, and capital fo the district of Santarem lies on the right bank of the Tagus about 46 miles from Lisbon. The population in 1901 was 9400. It does a large trade in wine and oil, and is the vegetable garden of Lisbon. In the sixteenth century it was of more importance than nowadays, and its population stood at 21,000. A long narrow bridge spans the Tagus, and on a rock in the river stands the castle of Almourel, a building in Gothic architecture. Roman relics unearthed in the vicinity incline archæologists to the opinion that the noted Nabantia of the Romans and Goths stood there. The Franciscan convent is now a barracks, and the convent of Santa Iria or Irene is in ruins. Saint Irene (whence the name of the town Santarem) is said to have been the niece of the prior of the Benedictine monastery when the Goths ruled that portion of Portugal.

Inchbold, Lisbon and Cintra (New York, 1908); Stephens, Portugal (London, 1903); Adam, La patrie portuguaise (Paris, 1896); Crawford, Portugal Old and New (London, 1880); Annuaire Pontificale (1910); Gerarchia (1910).

J. C. Grey.