Labadists

 Laban

 Labarum

 Jean-Baptiste Labat

 Philippe Labbe

 Labour and Labour Legislation

 Moral Aspects of Labour Unions

 Jean de La Bruyère

 Labyrinth

 Stanislas Du Lac

 Lace

 Diocese of Lacedonia

 François d'Aix de la Chaise

 Jean-Baptiste-Henri Dominique Lacordaire

 Diocese of La Crosse

 Lucius Caecilius Firmianus Lactantius

 James Laderchi

 St. Ladislaus

 René-Théophile-Hyacinthe Laennec

 Laetare Sunday

 Pomponius Laetus

 Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette

 Joseph-François Lafitau

 Louis-François Richer Laflèche

 Jean de La Fontaine

 Nicolas-Joseph Laforêt

 Charles de La Fosse

 Modesto Lafuente y Zamalloa

 Lagania

 Pierre Lagrené

 Jean-François La Harpe

 Jean de La Haye (Jesuit Biblical scholar)

 Jean de La Haye

 Philippe de la Hire

 Diocese of Lahore

 Diocese of Laibach

 Laicization

 James Lainez

 Laity

 Lake Indians

 Charles Lalemant

 Gabriel Lalemant

 Jerome Lalemant

 Jacques-Philippe Lallemant

 Louis Lallemant

 Teresa Lalor

 César-Guillaume La Luzerne

 Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck

 Alphonse de Lamartine

 Paschal Lamb

 Lamb in Early Christian Symbolism

 Peter Lambeck

 St. Lambert

 Lambert Le Bègue

 Lambert of Hersfeld

 Lambert of St-Bertin

 Jacques and Jean de Lamberville

 Louis Lambillotte

 Denis Lambin

 Luigi Lambruschini

 Ven. Joseph Lambton

 Diocese of Lamego

 Félicité Robert de Lamennais

 Jean-Marie-Robert de Lamennais

 Family of Lamoignon

 Johann von Lamont

 Louis-Christophe-Leon Juchault de la Moricière

 Wilhelm Lamormaini

 Lampa

 Lamp and Lampadarii

 Lamprecht

 Early Christian Lamps

 Lampsacus

 Lamuel

 Lamus

 Bernard Lamy

 François Lamy

 Thomas Joseph Lamy

 Francesco Lana

 The Holy Lance

 Giovanni Paolo Lancelotti

 Archdiocese of Lanciano and Ortona

 Land-Tenure in the Christian Era

 Pope Lando

 Jean-François-Anne Landriot

 Lanfranc

 Giovanni Lanfranco

 Matthew Lang

 Rudolph von Langen

 Benoit-Marie Langénieux

 Simon Langham

 Langheim

 Ven. Richard Langhorne

 Richard Langley

 Diocese of Langres

 Stephen Langton

 Lanspergius

 Lantern

 Luigi Lanzi

 Laodicea

 Vicariate Apostolic of Laos

 Diocese of La Paz

 Pierre-Simon Laplace

 Lapland and Lapps

 Diocese of La Plata

 Archdiocese of La Plata

 Albert Auguste de Lapparent

 Volume 10

 Victor de Laprade

 Lapsi

 Ven. Luis de Lapuente

 Laranda

 Lares

 Armand de La Richardie

 Diocese of Larino

 Larissa

 Joseph de La Roche Daillon

 The Duke of La Rochefoucauld-Liancourt

 Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein

 Diocese of La Rochelle

 Dominique-Jean Larrey

 Charles de Larue

 Charles de La Rue

 La Salette

 Missionaries of La Salette

 René-Robert-Cavelier, Sieur de La Salle

 Ernst von Lasaulx

 Constantine Lascaris

 Janus Lascaris

 John Laski

 Baron Joseph Maria Christoph von Lassberg

 Orlandus de Lassus

 Marie Lataste

 Flaminius Annibali de Latera

 Christian Museum of Lateran

 Saint John Lateran

 Lateran Councils

 Ecclesiastical Latin

 Latin Church

 Christian Latin Literature

 Classical Latin Literature in the Church

 Brunetto Latini

 La Trappe

 Pierre-André Latreille

 Latria

 Lauda Sion

 Lauds

 Laura

 Pierre-Sébastien Laurentie

 Diocese of Lausanne and Geneva

 Jean de Lauzon

 Pierre de Lauzon

 Lavabo

 Diocese of Laval

 François de Montmorency Laval

 Jean Parisot de La Valette

 Laval University of Quebec

 Lavant

 Charles-Honoré Laverdière

 Pierre Gaultier de Varennes, Sieur de Lavérendrye

 Jean-Nicolas Laverlochère

 Charles-Martial-Allemand Lavigerie

 Antoine-Laurent Lavoisier

 Law

 Canon Law

 Influence of the Church on Civil Law

 Common Law

 Moral Aspect of Divine Law

 International Law

 Natural Law

 Roman Law

 St. Lawrence (2)

 St. Lawrence (1)

 St. Lawrence Justinian

 St. Lawrence O'Toole

 Lay Abbot

 Lay Brothers

 Lay Communion

 Lay Confession

 Paul Laymann

 Lay Tithes

 Lazarus

 Order of St. Lazarus of Jerusalem

 St. Lazarus of Bethany

 Diocese of Lead

 The League

 German (Catholic) League

 League of the Cross

 St. Leander of Seville

 Diocese of Leavenworth

 Lebanon

 Lebedus

 Edmond-Frederic Le Blant

 Charles Lebrun

 St. Lebwin

 Emile-Paul-Constant-Ange Le Camus

 Etienne Le Camus

 Joseph Le Caron

 Diocese of Lecce

 François Leclerc du Tremblay

 Chrestien Leclercq

 Lecoy de La Marche

 Claude Le Coz

 Lectern

 Lectionary

 Lector

 Miecislas Halka Ledochowski

 Diocese of Leeds

 Camille Lefebvre

 Family of Lefèvre

 Jacques Le Fèvre

 Guy Lefèvre de la Boderie

 Jacques Lefèvre d'Etaples

 Legacies

 Legate

 Literary or Profane Legends

 Legends of the Saints

 Diocese of Leghorn

 Legio

 Oliver Legipont

 Legists

 Legitimation

 Charles Le Gobien

 Louis Legrand

 Ven. Louise de Marillac Le Gras

 Arthur-Marie Le Hir

 Abbey of Lehnin

 The System of Leibniz

 Ven. Richard Leigh

 Leipzig

 University of Leipzig

 Diocese of Leitmeritz

 Jean Lejeune

 Jacques Lelong

 Louis-Joseph Le Loutre

 Diocese of Le Mans

 Lemberg

 Henry Lemcke

 François Le Mercier

 Jacques Lemercier

 Thomas de Lemos

 Le Moyne

 Simon Le Moyne

 Pierre-Charles L'Enfant

 Adam Franz Lennig

 Charles Lenormant

 François Lenormant

 Denis-Nicolas Le Nourry

 Lent

 Publius Lentulus

 Pope St. Leo I (the Great)

 Pope St. Leo II

 Pope St. Leo III

 Pope St. Leo IV

 Pope Leo V

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 St. Leocadia

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 Leo Diaconus

 Diocese and Civil Province of Leon

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 Michel Le Quien

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 Alain-René Le Sage

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 Diocese of Lesina

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 Lessons in the Liturgy

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 Lete

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 Michel Le Tellier (1)

 Nicolas Letourneux

 Ecclesiastical Letters

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 Louis Levau

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 Levites

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 Lex

 Juan Bautista de Lezana

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 Libel

 Libellatici, Libelli

 Liberalism

 Libera Me

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 Matteo Liberatore

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 Libraries

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 Wilhelm Lindemann

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 Little Office of Our Lady

 Diocese of Little Rock

 Paul-Maximilien-Emile Littré

 Liturgical Books

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 Liutprand of Cremona

 Diocese of Liverpool

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 Llanthony Priory

 Ven. John Lloyd

 Garcia de Loaisa

 Vicariate Apostolic of Loango

 Loaves of Proposition

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 Ann Lobera

 Loccum

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 Stephan Lochner

 Loci Theologici

 Matthew Locke

 William Lockhart

 Ven. John Lockwood

 Diocese of Lodi

 Logia Jesu

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 The Logos

 Johann Lohel

 Tobias Lohner

 Diocese of Loja

 Lollards

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 Peter Lombard (1)

 Lombardy

 Etienne-Charles de Loménie de Brienne

 London

 Diocese of London (Ontario)

 James Longstreet

 Félix Lope de Vega Carpio

 Francisco Lopez-Caro

 The Lord's Prayer

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 Francisco Antonio de Lorenzana

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 St. Louis-Marie Grignion de Montfort

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 Giovanni Battista de Luca

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 Lust

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 Aloys Lütolf

 Diocese of Lutzk, Zhitomir, and Kamenetz

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 John Lydgate

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 Archdiocese of Lyons

 Councils of Lyons

 First Council of Lyons (1245)

 Second Council of Lyons (1274)

 Lyrba

 Lysias

 Lystra

Libel


(Lat. libellus, a little book)

A malicious publication by writing, printing, picture, effigy, sign, or otherwise than by mere speech, which exposes any living person, or the memory of any person deceased, to hatred, contempt, ridicule, or obloquy, or which causes or tends to cause any person to be ashamed or avoided, or which has a tendency to injure any person, corporation, or association of persons, in his, her, or its business or occupation. The use of the word libel, as relating to defamatory writings, seems to have originated early in the sixteenth century. Such a writing then became known as a libellus famosus, 1. a scurrilous or defamatory pamphlet. Since the earliest ages every civilized community has provided for the protection of the citizen from defamation of character, and practically the same theories of redress and penalties as exist to-day were held under the very ancient laws. The Mosaic law provided penalties for the offence (Ex., xxiii), and under the laws of Solon it was punished by a severe fine. A libel may be either a civil injury or a criminal offence. The theory upon which it is made the subject of criminal law is that it is calculated to cause a breach of the public peace. Libel differs essentially from slander, in that it may be the subject of both criminal and civil litigation, whereas slander is not a criminal offence.

Many statements may be actionable per se when written, or printed, and published, which would not be actionable if merely spoken, without claiming and proving special damage. Thus, unwritten words imputing immoral conduct are not actionable per se unless the misconduct imputed amounts to a criminal offence, for which the person slandered may be indicted. If the published matter holds a person up to public scorn, contempt, and ridicule, it is libellous per se. Libel per se embraces all cases which would be actionable if made orally, and also embraces all other cases where the additional gravity imparted to the charge by the publication can fairly be supposed to make it damaging. The nature of the charge must be such that the court can legally presume that the plaintiff has been degraded in the estimation of his acquaintances or of the public, or has suffered some loss, either to his property, character, or business, or in his domestic or social relations, in consequence of the publication of such charges. Compensation for mental suffering caused by the libel may be included in the damages recovered. In cases of libels upon the dead, although no private injury in the ordinary sense results to anyone, they are properly the subject of criminal prosecution, as being likely to cause a breach of the peace, on account of the resentment of the surviving relatives.

In criminal prosecution in Great Britain, and in many jurisdictions in America, for many years the jury have been made judges of both the law and the fact (Fox's Criminal Libel Act, 32 George III, c. 60). In such cases it is still the duty of the presiding judge to inform and instruct the jury as to the law of evidence, and to decide all questions arising in that regard.

The law of libel is not limited to injuries done to personal reputation, but also includes the protection of the reputation of property; and this form of libel is commonly called slander of title. Slander of title was actionable at common law upon proof of special damage. A claim of title made in good faith, however, and upon probable cause cannot be considered as furnishing grounds for a cause of action, but the principle sustaining this form of actionable libel is well-established. A corporation can maintain an action for libel per se when the libel necessarily and directly occasions pecuniary injury. A distinction between criticism and defamation is, that criticism deals only with such things as invite public attention or call for public comment, and does not follow a man into his private life, or pry into his domestic concerns. It never attacks the individual, but only his work. A criticism of a public man, consisting of imputations upon his motives, which arise fairly and legitimately out of his conduct, is generally regarded as justifiable.

Publication

To constitute a libel there must be a publication, as well as a writing. While a defamatory writing is not libel if it remains with the writer undelivered, yet if it goes to other hands, even inadvertently, there has been a publication. The writing must go into the hands of persons who by a knowledge of the language or of reading are able to become acquainted with its contents. In relation to criminal libel, it has been adjudged that, even if the defamatory communication has been seen by no one but the person to whom it is addressed, a case has been made out, as in such an event it is likely to cause a breach of the public peace. [Barrow v. Lewellen, Hobart's (K. B.) Reports, 62 a (152); Lyle v. Clason, 1 Cairnes (N. Y.), 581.]

Malice

It is an essential ingredient in both libel and slander that the defamation be malicious. A distinction is made between malice in fact and malice in law. In a legal sense, any act done wilfully to the prejudice and injury of another, which is unlawful, is, as against that person, malicious. The falsity of the charge establishes a presumption of malice. It is not necessary to render an act in law malicious that the party be actuated by a feeling of hatred or ill-will toward the individual, but if in pursuing a design, even if actuated by a general good purpose, he wilfully inflicts a wrong on others which is not warranted by law, such act is malicious.

Privileged Communications

A communication made to a person entitled to, or interested in, the communication, by one who is also interested in or entitled to make it, or who stood in such a relation to the former as to afford a reasonable ground for supposing his motive innocent, is presumed not to be malicious, and is called a privileged communication. To support the claim of privilege there must be something more than a social or moral duty, for, no matter how praiseworthy the motive may be, unless the circumstances are such, in the opinion of the court, as to come within the above definition, privilege cannot be successfully pleaded. Two elements must exist: not only must the occasion create the privilege, but the occasion must be made use of bona fide and without malice. Reports of proceedings in legislative assemblies and in judicial tribunals (where the published matter is pertinent to any cause of which the court has jurisdiction) are absolutely privileged.

Justification

The truth of a charge is always a justification and a complete answer to a civil proceeding for libel. In criminal proceedings it is the general rule that it must be shown in addition that the publication was for the public benefit and for justifiable ends. This has been the law in almost all of the United States for many years, and in Great Britain since 1843 (6 and 7 Victoria, c. 96). Formerly in criminal cases the truth of the charges constituting the alleged libel was no defence, the rule being embodied in the maxim, "The greater the truth the greater the libel". There was substantial reason for this theory, as it was deemed that a truthful defamatory statement was more apt to cause a breach of the public peace than one that was untrue. It is a well-established and universal fact that courts will never assume that there has been wrongdoing, and the burden in both civil and criminal litigation is upon the person making the charge to sustain it. Moreover, if the defamatory matter consists of charges involving moral turpitude, and subject to criminal prosecution, the requirements as to the proof of the truth of the same are substantially as strict as if the person claiming to have been defamed was on trial for the alleged offences.

A striking and interesting illustration of the application of this rule is to be found in the record of the case of the Queen against Newman, the defendant being Dr. (afterwards Cardinal) Newman. This was a proceeding for criminal libel instituted by Giovanni G. Achilli, who had formerly been a priest of the Catholic Church, but had been disciplined and suspended by the ecclesiastical authorities. The complainant, prior to the publication, had been delivering public addresses, attacking the Church and its institutions, and giving a wrong impression as to the circumstances connected with his suspension. Dr. Newman published a statement setting forth the facts in relation to the complainant's suspension, and making specific charges of a number of instances of sexual immorality, in one case a young girl of about fifteen years being involved. The acts charged took place on the Continent of Europe, and the persons who could have supported the statement by their testimony were beyond the jurisdiction of the English court in which the proceeding was conducted. Dr. Newman was, therefore, unable to prove the truth of the twenty-one charges made, except the one in relation to the proceedings conducted by the Church, and which was supported by documentary evidence. He had pleaded the truth of the alleged libel under the statute of Victoria. The court found him guilty and he was fined one hundred pounds.

It may be generally stated that any circumstances that would appeal to a reasonable person as being mitigating may be introduced in evidence in either criminal or civil litigation under a plea of mitigation, even including a belief in the truth of the matter, or an attempt subsequently to repair the alleged wrong by a retraction or apology.

MUNROE, English Dictionary of Historical Principles (Oxford, 1903); COOLEY, Wrongs and their Remedies, I: Torts (Chicago, 1888); New York Penal Code; Blacksione's Commentaries; WENDELL, Starkie on Slander and Libel (West Brookfield, Massachusetts, 1852).

Eugene A. Philbin.