Jean-Baptiste-Julien D'Omalius Halloy
Joseph, Baron von Hammer-Purgstall
Daniel Bonifacius von Haneberg
Charles-Joseph de Harlez de Deulin
Johann Simon (Joachim) Haspinger
Diocese of Havana (San Cristóbal de la Habana)
Devotion to the Heart of Jesus
Congregations of the Heart of Mary
Hebrew Language and Literature
Freiherr von Heereman von Zuydwyk
Society of the Helpers of the Holy Souls
Mathieu-Richard-Auguste Henrion
Alejandro Herculano de Carvalho e Araujo
Sebastiano de Herrera Barnuevo
Antonio de Herrera y Tordesillas
Diocese of Hexham and Newcastle
Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst
Hollanders in the United States
Archconfraternity of Holy Agony
Association of the Holy Childhood
Society of the Holy Child Jesus
Sisters Marianites of Holy Cross
Archconfraternity of the Holy Family
Congregations of the Holy Family
Religious Congregations of the Holy Ghost
Institute of Sisters of the Holy Humility of Mary
Canonesses Regular of the Holy Sepulchre
Vicariate Apostolic of British Honduras
Vicariate Apostolic of Hong-Kong
Johannes Nicolaus von Hontheim
Guillaume-François-Antoine de L'Hôpital
Hospitallers of St. John of Jerusalem
Hospital Sisters of the Mercy of Jesus
Host (Archaeological and Historical)
Host (Canonical and Liturgical)
Mary Howard, of the Holy Cross
Annette Elisabeth, Baroness von Hülshoff
Maurice Le Sage d'Hauteroche d'Hulst
A distinguished theologian of Louvain; born 1522; died 1566. He had been teaching for eight years in Parc, the Dominican house near Louvain, when he was appointed professor of theology at the university. Like Baius, who was his senior colleague, Hessels preferred drawing his theology from the Fathers, especially from Augustine, rather than from the Schoolmen, without, however, ever swerving from traditional doctrine. In 1559 he accompanied the elder Jansen (later Bishop of Ghent, died 1576) and Baius to Trent and took an active part in the council, e. g. he prepared the decree "De invocatione et reliquiis sanctorum et sacris imaginibus". Even at Trent the Scholastic party found fault with his departure from the beaten tracks of learning; after his return the attacks continued. Hessels, however, used his energy against the Protestants instead of wasting it in dogmatic quarrels. He upheld the doctrine of the Immaculate Conception (impugned by Baius), and he is a protagonist of papal infallibility in his "De perpetuitate Cathedræ Petri et ejus indefectibilitate", which is an appendix to his polemical work "Confutatio novitiae fidei quam specialem vocant, adv. Johannem Monhemium" (Louvain, 1565) His other polemical works are: "De invocatione sanctorum . . . censura" (1568); "Probatio corporalis præsentiæ corporis et sanguinis dominici in Eucharistia (Cologne, 1563); "Confutatio confessionis hæreticæ, teutonice emissæ, qua ostenditur Christum esse sacrificium propitiatorium" (Louvain, 1565); "Oratio de officio pii viri exsurgente et vigente hæresi" (Louvain, 1565); "Declaratio quod sumptio Eucharistiæ sub unica panis specie neque Christi præcepto aut institutioni adversetur" (Louvain). He also wrote commentaries: "De Passione Domini" (Louvain, 1568); "de I Tim. et I Petri" (Louvain, 1568); "Com. de Evang. Matthæi" (Louvain, 1572); "Com. de Epp. Johannis" (Douai, 1601). His chief dogmatic work is an excellent "Catechism", first published in 1571, by Henry Gravius, who removed from it all traces of Baianism. Hessels is not a brilliant writer, but his judgment is accurate and all his work most conscientious.
J. WILHELM