Jean-Baptiste-Julien D'Omalius Halloy
Joseph, Baron von Hammer-Purgstall
Daniel Bonifacius von Haneberg
Charles-Joseph de Harlez de Deulin
Johann Simon (Joachim) Haspinger
Diocese of Havana (San Cristóbal de la Habana)
Devotion to the Heart of Jesus
Congregations of the Heart of Mary
Hebrew Language and Literature
Freiherr von Heereman von Zuydwyk
Society of the Helpers of the Holy Souls
Mathieu-Richard-Auguste Henrion
Alejandro Herculano de Carvalho e Araujo
Sebastiano de Herrera Barnuevo
Antonio de Herrera y Tordesillas
Diocese of Hexham and Newcastle
Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst
Hollanders in the United States
Archconfraternity of Holy Agony
Association of the Holy Childhood
Society of the Holy Child Jesus
Sisters Marianites of Holy Cross
Archconfraternity of the Holy Family
Congregations of the Holy Family
Religious Congregations of the Holy Ghost
Institute of Sisters of the Holy Humility of Mary
Canonesses Regular of the Holy Sepulchre
Vicariate Apostolic of British Honduras
Vicariate Apostolic of Hong-Kong
Johannes Nicolaus von Hontheim
Guillaume-François-Antoine de L'Hôpital
Hospitallers of St. John of Jerusalem
Hospital Sisters of the Mercy of Jesus
Host (Archaeological and Historical)
Host (Canonical and Liturgical)
Mary Howard, of the Holy Cross
Annette Elisabeth, Baroness von Hülshoff
Maurice Le Sage d'Hauteroche d'Hulst
Archbishop of Canterbury, fifth in succession from St. Augustine, elected 627; consecrated at Lincoln by St. Paulinus of York; 628l d. 30 Sept., 653 (the last date alone is certain the others are those usually accepted); commemorated, by decree of the Sacred Congregation of Rites (1883) in the Supplement to the Breviary for England on 30 Sept. Little is known about the history of the this saint before his elevation, and not much more of his long episcopate. From Bede we gather that he was a Roman monk, a disciple of St. Gregory, and probably a Benedictine. he either accompanied St. Augustine in 596 or was one of the second band of missionaries sent in 601. As a member of that apostolic company, he must have led that life of fervent piety, which, we are told, had so much effect in converting the inhabitants of Kent. When Honorius's predecessor, Justus, died, Paulinus, fresh from the conversion of Northumbria, was the only English bishop left to consecrate him. From two letter of Pope Honorius I, preserved in Bede, it appears that Honorius and his consecrator, in applying to Rome from their pallia, asked that, in order to avoid the delays and uncertainties then involved in a journey to Italy, whenever the occupant of one of the metropolitan sees should die, the survivor should have power to consecrate the successor, a request which the pope granted. The chief act of Honorius's episcopate was the mission of St. Felix, whom he consecrated and sent to convert the East Angles, an expedition which was crowned with complete success. He administered his own diocese with great zeal and energy. The pope's letter to him shows that his life was spent in the vigorous exercise of the duties of his office and in the faithful observance of the rule of his master, St. Gregory. On the overthrow of the flourishing Kingdom and Church of Northumbria by Cadwalla of Wales and Penda of Mercia in 633, he received Paulinus and appointed him to the vacant See of Rochester. On the death of Paulinus in 644, Honorius consecrated Ithamar, a native of Kent, as his successor. And some years later, he consecrated a deacon of Mercia, Thomas, to succeed Felix in East Anglia, and in or about 652 Beretgils or Boniface, a native of Kent, to succeed Thomas. Next year the archbishop himself died and was buried with his predecessors in the church of Saints Peter and Paul, founded by Saint Augustine.
Joseph Keating.