Jean-Baptiste-Julien D'Omalius Halloy
Joseph, Baron von Hammer-Purgstall
Daniel Bonifacius von Haneberg
Charles-Joseph de Harlez de Deulin
Johann Simon (Joachim) Haspinger
Diocese of Havana (San Cristóbal de la Habana)
Devotion to the Heart of Jesus
Congregations of the Heart of Mary
Hebrew Language and Literature
Freiherr von Heereman von Zuydwyk
Society of the Helpers of the Holy Souls
Mathieu-Richard-Auguste Henrion
Alejandro Herculano de Carvalho e Araujo
Sebastiano de Herrera Barnuevo
Antonio de Herrera y Tordesillas
Diocese of Hexham and Newcastle
Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst
Hollanders in the United States
Archconfraternity of Holy Agony
Association of the Holy Childhood
Society of the Holy Child Jesus
Sisters Marianites of Holy Cross
Archconfraternity of the Holy Family
Congregations of the Holy Family
Religious Congregations of the Holy Ghost
Institute of Sisters of the Holy Humility of Mary
Canonesses Regular of the Holy Sepulchre
Vicariate Apostolic of British Honduras
Vicariate Apostolic of Hong-Kong
Johannes Nicolaus von Hontheim
Guillaume-François-Antoine de L'Hôpital
Hospitallers of St. John of Jerusalem
Hospital Sisters of the Mercy of Jesus
Host (Archaeological and Historical)
Host (Canonical and Liturgical)
Mary Howard, of the Holy Cross
Annette Elisabeth, Baroness von Hülshoff
Maurice Le Sage d'Hauteroche d'Hulst
These sisters are established in religion under the Rule of St. Augustine (q. v.), the institute being dependent on the pope represented by the bishop. Before the end of the thirteenth century the Hôtel-Dieu of Dieppe (Diocese of Rouen) was served by Hermit Sisters of St. Augustine. They formed a secular congregation, lived on goods held in common and on alms, and observed constitutions drawn up for their use. Apart from the services they rendered to the Hôtel-Dieu, they were also employed in assisting the sick poor in all quarters of the city. To these primitive hospitallers is connected, by an unbroken chain of credible traditions, the Institute of the Mercy of Jesus, a branch of the order founded by the Bishop of Hippo. The constitution establishes two classes of religious: lay sisters and choir sisters. The former are employed at the manual tasks of the community, in order to relieve the choir religious. They are not obliged to recite the Divine Office, neither do they nurse the sick. The choir religious are obliged to recite the Divine Office in common, and daily employed in attendance on the sick. They are obliged as far as health will permit to go at least once a day to the hospital to render some service to the poor. Two of their number take in turn the night-watch in the wards.
The chapter is composed of all who are ten years professed. They elect a superior triennially, but her charge may not be prolonged beyond six years. They also elect the assistant, the mistress of novices, the treasurer, and four other advisers, thus forming the council of eight principal officers. The same officers may be retained as long as they have the majority of votes in the chapter. The costume of the sisters is entirely white with a black veil for the professed and a white veil for the novices. This costume is the same as that formerly worn by the Canonesses of St. Augustine. A gown and a leather girdle, a gimp, a bandeau, and a veil compose the different parts, to which is added a black serge cape for choir duties. To-day the Hospitallers of the Mercy of Jesus have communities in France at Dieppe, Rennes, Eu, Vitré, Château-Goutier-St-Julien, Château-Goutier-St-Joseph, Malestroit, Auray, Tréguier, Lannion, Guingamp, Morlaix, Pont-l'Abbé, Gouarec, Fougères, Harcourt, and Bayeux; in England, at Waterloo (Liverpool); in Canada, at Quebec (3 communities), Lévis, and Chicoutimi; in Africa, at Estcourt (Natal), Durban, Ladysmith, and Pietermaritzburg; in Holland, at Maasbracht; and in Italy, at Turin.
MOTHER M. JACQUES.