Jean-Baptiste-Julien D'Omalius Halloy
Joseph, Baron von Hammer-Purgstall
Daniel Bonifacius von Haneberg
Charles-Joseph de Harlez de Deulin
Johann Simon (Joachim) Haspinger
Diocese of Havana (San Cristóbal de la Habana)
Devotion to the Heart of Jesus
Congregations of the Heart of Mary
Hebrew Language and Literature
Freiherr von Heereman von Zuydwyk
Society of the Helpers of the Holy Souls
Mathieu-Richard-Auguste Henrion
Alejandro Herculano de Carvalho e Araujo
Sebastiano de Herrera Barnuevo
Antonio de Herrera y Tordesillas
Diocese of Hexham and Newcastle
Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst
Hollanders in the United States
Archconfraternity of Holy Agony
Association of the Holy Childhood
Society of the Holy Child Jesus
Sisters Marianites of Holy Cross
Archconfraternity of the Holy Family
Congregations of the Holy Family
Religious Congregations of the Holy Ghost
Institute of Sisters of the Holy Humility of Mary
Canonesses Regular of the Holy Sepulchre
Vicariate Apostolic of British Honduras
Vicariate Apostolic of Hong-Kong
Johannes Nicolaus von Hontheim
Guillaume-François-Antoine de L'Hôpital
Hospitallers of St. John of Jerusalem
Hospital Sisters of the Mercy of Jesus
Host (Archaeological and Historical)
Host (Canonical and Liturgical)
Mary Howard, of the Holy Cross
Annette Elisabeth, Baroness von Hülshoff
Maurice Le Sage d'Hauteroche d'Hulst
Preacher and writer on ascetics; b. 23 January, 1631, at Tours; d. 21 March, 1729, at Paris. According to the catalogues of the Society of Jesus, the principal details of Houdry's biography are as follows: On 10 October, 1647, he entered the Society of Jesus at Paris and after the novitiate followed the regular course of studies (three years philosophy and four years theology). For a considerable while he was engaged in teaching: classics, six years; rhetoric, one year; philosophy, four years. After this he became a celebrated pulpit orator, preaching for the next twenty-five years in the more important cities of France. During the remainder of his life he was principally occupied in writing sermons. His obituary in the archives of the Society, besides his talent as an orator, praises his never-tiring industry, both as a speaker and a writer. Among his virtues, his faithful observance of the rules, even to the ninety-ninth year of his life, is especially mentioned.
Houdry left two important homiletic works: his collected sermons, under the title "Sermons sour tous les sujets de la morale chrétienne", and a collection of materials for sermons, "La bibliothèque des predicatuers". The first-named, which appeared in Paris, 1696-1702, comprises five parts in twenty-two volumes, and has run through several editions; it was also printed in part in a German translation at Augsburg in 1739. With his wonted scrupulous care, he supplemented it by an index volume, together with a treatise on the imitation of famous preachers. (A collection from the large work can be found in Migne, "Collection des orateurs sacrés", XXXVI, XXXVII.) Houdry's second great literary work consists of an ambitiously planned collection of materials for preachers, which he called a "library", and which was published, 1712-1725, in twenty-three volumes at Lyons. Two translations of this work in Latin and one in Italian have been completed; and as recently as 1862 a "Biblical Patristic Concordance for Preachers and Catechists" was complied from it. In the introductions to both works, Houdry sets forth his views on the functions of a preacher and criticizes the style of preaching in vogue in his time. In 1702 the famous preacher published a small ascetic treatise in two volumes, on the exercises of St. Ignatius, addressed to priests and accordingly written in Latin.
Sommervogel, Bibliothèque de la c. de J. (Brussels, 1891).
N. SCHEID