Jean-Baptiste-Julien D'Omalius Halloy
Joseph, Baron von Hammer-Purgstall
Daniel Bonifacius von Haneberg
Charles-Joseph de Harlez de Deulin
Johann Simon (Joachim) Haspinger
Diocese of Havana (San Cristóbal de la Habana)
Devotion to the Heart of Jesus
Congregations of the Heart of Mary
Hebrew Language and Literature
Freiherr von Heereman von Zuydwyk
Society of the Helpers of the Holy Souls
Mathieu-Richard-Auguste Henrion
Alejandro Herculano de Carvalho e Araujo
Sebastiano de Herrera Barnuevo
Antonio de Herrera y Tordesillas
Diocese of Hexham and Newcastle
Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst
Hollanders in the United States
Archconfraternity of Holy Agony
Association of the Holy Childhood
Society of the Holy Child Jesus
Sisters Marianites of Holy Cross
Archconfraternity of the Holy Family
Congregations of the Holy Family
Religious Congregations of the Holy Ghost
Institute of Sisters of the Holy Humility of Mary
Canonesses Regular of the Holy Sepulchre
Vicariate Apostolic of British Honduras
Vicariate Apostolic of Hong-Kong
Johannes Nicolaus von Hontheim
Guillaume-François-Antoine de L'Hôpital
Hospitallers of St. John of Jerusalem
Hospital Sisters of the Mercy of Jesus
Host (Archaeological and Historical)
Host (Canonical and Liturgical)
Mary Howard, of the Holy Cross
Annette Elisabeth, Baroness von Hülshoff
Maurice Le Sage d'Hauteroche d'Hulst
(Variously called DE HOTUM, DE HOTHUM, DE HOZUM, BOTHUM, DE HONDEN, HEDDON, HEDDONEM, according as his name was pronounced by those of different nationalities—in the ancient manuscripts of his order it is invariably written DE ODONE),
Archbishop of Dublin, date and place of birth unknown; died at Dijon, 1298. His great learning united to solid piety made him illustrious among the savants of his time, while his rare prudence in the management of affairs gave him no small distinction among the statesmen of the thirteenth century. It is not known in which convent in England he received the habit of St. Dominic—it is certain that he made his higher studies in the Convent of St. James in Paris—there he took his degrees and lectured with great success. In the general chapter of the order held in Vienna in 1282 he was chosen Provincial of England, and discharged the duties of this office with zeal and ability. His contemporaries all speak of a uniform sweetness and a singular charm and distinction of manner which won for him at once love and respect. He governed the English province for five years, when he was recalled to Paris to resume his public lectures on theology. His ability was recognized by the court of France, especially by the king, Philip IV. But the English Dominicans wished him to return home, and they elected him provincial, which office he filled for a term of seven years. He became a favourite of King Edward I, and received many marks of royal affection and esteem.
Edward I sent Houghton to Rome as ambassador to propose to the Holy Father his royal desire to assist his Holiness in affording help to the Christians in the Holy Land. The king proposed the conditions of the Holy Siege and he did this through his minister, William Houghton, who was favourably received at Rome and obtained nearly all that he desired. He returned to England with a Brief from Nicholas IV, dated Rome, 10 Nov., 1289.
The See of Dublin had become vacant by the death of Archbishop John de Sandford. Thomas Chatworth, the successor named by the chapter, was not acceptable to the king, so the see remained vacant from Oct., 1294, to June, 1297. Edward I appealed to Pope Boniface VIII requesting the appointment of William Houghton. This wish was granted and Houghton was consecrated at Ghent by Anthony Beck, Bishop of Durham, in 1297.
A bloody war was raging between France and England and the two monarchs, Philip IV of France and Edward I of England, were brought by the prudent mediatorship of Houghton to conclude a treaty of peace for two years. In 1298, Edward I sent Houghton to Boniface VIII as a legate to acquaint his Holiness with the conclusion of the treaty of peace. Having been received by the sovereign pontiff (20 June, 1298) Houghton set out for England but on the way fell sick at Dijon (France) and died there 28 August, 1298. By command of Edward I the remains were brought to London and laid in the Church of the Friars Preachers. Notwithstanding the important public offices Houghton filled, he found time to write the following works: "Commentarii in Sententiarum Libros", "De immediata visione Dei tractatus", "De unitate formarum Tractatus", "Lecturæ Scholasticæ", and a speech in French on the rights of the English king.
Albert Reinhart.