Jean-Baptiste-Julien D'Omalius Halloy
Joseph, Baron von Hammer-Purgstall
Daniel Bonifacius von Haneberg
Charles-Joseph de Harlez de Deulin
Johann Simon (Joachim) Haspinger
Diocese of Havana (San Cristóbal de la Habana)
Devotion to the Heart of Jesus
Congregations of the Heart of Mary
Hebrew Language and Literature
Freiherr von Heereman von Zuydwyk
Society of the Helpers of the Holy Souls
Mathieu-Richard-Auguste Henrion
Alejandro Herculano de Carvalho e Araujo
Sebastiano de Herrera Barnuevo
Antonio de Herrera y Tordesillas
Diocese of Hexham and Newcastle
Alexander Leopold Hohenlohe-Waldenburg-Schillingsfürst
Hollanders in the United States
Archconfraternity of Holy Agony
Association of the Holy Childhood
Society of the Holy Child Jesus
Sisters Marianites of Holy Cross
Archconfraternity of the Holy Family
Congregations of the Holy Family
Religious Congregations of the Holy Ghost
Institute of Sisters of the Holy Humility of Mary
Canonesses Regular of the Holy Sepulchre
Vicariate Apostolic of British Honduras
Vicariate Apostolic of Hong-Kong
Johannes Nicolaus von Hontheim
Guillaume-François-Antoine de L'Hôpital
Hospitallers of St. John of Jerusalem
Hospital Sisters of the Mercy of Jesus
Host (Archaeological and Historical)
Host (Canonical and Liturgical)
Mary Howard, of the Holy Cross
Annette Elisabeth, Baroness von Hülshoff
Maurice Le Sage d'Hauteroche d'Hulst
Friar Minor, lector in theology and exegete; b. at Rethy, in Campine (Belgium); d. at Antwerp, in 1793. He was a pupil of William Smits, O.F.M., founder and first prefect of the "Musæum Philologico-Sacrum", a Franciscan Biblical institute at Antwerp, which had for its scope the training of Franciscan students in the languages appertaining to Biblical study, in Biblical history, geography, chronology, and other subsidiary branches, such as are requisite for a critical and literal interpretation of the Sacred Text. Upon his master's death, in 1770, Van Hove was entrusted with the direction of this flourishing school, which, unfortunately, in the prime of its activity, fell a prey to the fury of the French Revolution. Prior to his appointment as prefect, Van Hove had published several noteworthy historical and archæological theses, the first of which, "Imago polemico-sacra primi sæculi religionis Christi seu fidei, doctrinæ et morum disciplinæ Ecclesiæ Apostolicæ" (Brussels, 1765), is based chiefly upon the writings of St. Paul. Then followed: "Sacra Iconographia a pictorum erroribus vindicata" (Antwerp, 1768); "Chanaan seu Regnum Israelis Theocraticum, in XII Tribus Divisum" (Antwerp, 1770); and "Messias seu Pascha nostrum immolatus Christus" (Antwerp, 1771). The author devotes much space to exegetical and critical digressions which have a special value. In the last of these works he gives us an excellent chronology of the Gospels. Sixteen folio volumes of Smits's Flemish translation of the Vulgate and his famous commentary had already been edited when, on the death of the indefatigable author, the immense task devolved upon his pupil. Van Hove first completed and edited "Liber Numeri Vulgatæ Editionis", I (Antwerp, 1772), II (Antwerp, 1775), twelve chapters of which had been prepared by Smits. Following the plan adopted by his predecessor, Van Hove added, of his own, "Prolegomena ac Tentamen Philologico-Sacrum de tempore celebrandi Paschatis Veteris Testamenti", etc. To him we are also indebted for the "Liber Deuteronomii" (Antwerp, 1777-80), in 2 vols., of the same series. This work brought to a close the publication of this valuable translation and commentary, which, however, comprises only the Psalms, the Sapiential Books, and the Pentateuch. Lastly, Van Hove took up his pen in defence of the Faith. He wrote the "Apologismus Polemicus ad Deut. XVII." (Antwerp, 1782), which is a compilation of arguments, such as had been put forward by Bergier and other French apologists of the eighteenth century, in favour of the truth of revealed religion and the infallibility of the Church.
Thomas Plassmann.