Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
Assistant at the Pontifical Throne
Right of Voluntary Association
Association of Priestly Perseverance
Little Sisters of the Assumption
Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
Works of St. Augustine of Hippo
Augustinians of the Assumption
Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
American Protective Association
Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
College and Church of the Anima (in Rome)
Annunciation of the Blessed Virgin Mary
Feast of the Annunciation of the Blessed Virgin Mary
St. Anselm of Lucca, the Younger
Antiphon (in the Greek Church)
Vicariate Apostolic of Antofogaste
Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
The Apostolic Letter of Pius IX, by which he summoned the Vatican Council. It is dated Rome, 29 June, 1868. It begins with the same words, and is therefore quoted under the same title, as the Encyclical of Leo XIII on scholastic philosophy. But their purpose and substance are very different. This letter begins by pointing out the provision which Christ made to have His faith and morals taught, and unity in both secured. He commissioned the Apostles to teach. He placed St. Peter at their head, as Prince of the Apostles. It was an office for the sake of the Church, and, after St. Peter had died, should live on in the persons of a series of successors, one after the other. Hence the same supreme power, jurisdiction, and primacy are transmitted to the Roman Pontiffs who sit in the Chair of Peter. Hence the Roman Pontiffs have always, as their office demands, guarded the Christian faith and Christian morals. Hence, as occasion required, they have summoned General Councils to meet grave needs of the Church. Then follows a rapid review of the existing dangers to faith and morals, to remedy which Pius IX issues this letter summoning the bishops, and others whose right or duty it is to be present, to a General Council to meet in the Basilica of St. Peter in Rome, on the 8th of December, 1869, the anniversary of the definition of the Immaculate Conception. This letter must not be confounded with the Decree Pastor Æternus which was issued by Pius IX at the close of the Council, the following year, and in which the dogma of Papal Infallibility was defined.
Acta PII IX (1868), 412-423, tr. in Dub. Rev., 1868, 529-535.
M. O'RIORDAN