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Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
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Right of Voluntary Association
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Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
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Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
American Protective Association
Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
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Annunciation of the Blessed Virgin Mary
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St. Anselm of Lucca, the Younger
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Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
According to the accepted teaching of theologians, it is lawful, in the defense of life or limb, of property of some importance, and of chastity, to repel violence with violence, even to the extent of killing an unjust assailant. This is admitted to be true with the reservation included in the phrase "servato moderamine inculpatae rutelae." That is, only that degree of violence may be employed which is necessary adequately to protect one from the attack. For example, if it were enough in the circumstances to maim an enemy it would be unlawful to kill him. It is likewise lawful to aid another to the same extent and within the same limits as are permissible for self-defense. (See HOMICIDE.)
GURY, Comp. Theol. Moral. (Prato, 1901) I, 381; LIGUORI, n. 380.
JOSEPH F. DELANY