Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
Assistant at the Pontifical Throne
Right of Voluntary Association
Association of Priestly Perseverance
Little Sisters of the Assumption
Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
Works of St. Augustine of Hippo
Augustinians of the Assumption
Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
American Protective Association
Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
College and Church of the Anima (in Rome)
Annunciation of the Blessed Virgin Mary
Feast of the Annunciation of the Blessed Virgin Mary
St. Anselm of Lucca, the Younger
Antiphon (in the Greek Church)
Vicariate Apostolic of Antofogaste
Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
In 231 a council of bishops and priests met at Alexandria, called by Bishop Demetrius for the purpose of declaring Origen unworthy of the office of teacher, and of excommunicating him. In 306, a council held under St. Peter of Alexandria deposed Meletius, Bishop of Lycopolis, for idolatry and other crimes. The schism then begun by him lasted fifty years and was the source of much sorrow for the Church of Egypt. In 321 was held the council that first condemned Arius, then parish priest of the section of Alexandria known as Baucalis. After his condemnation Arius withdrew to Palestine, where he secured the powerful support of Eusebius of Caesarea. At the Council of 326, St. Athanasius was elected to succeed the aged Alexander, and various heresies and schisms of Egypt were denounced. In 340, one hundred bishops met at Alexandria, declared in favour of Athanasius, and vigorously rejected the calumnies of the Eusebian faction at Tyre. At a council in 350, St. Athanasius was replaced in his see. In 362 was held one of the most important of these councils. It was presided over by St. Athanasius and St. Eusebius of Vercelli, and was directed against those who denied the divinity of the Holy Ghost, the human soul of Our Lord, and His Divinity. Mild measures were agreed on for those apostate bishops who repented, but severe penance was decreed for the chief leaders of the great heresies that had been devastating the Christian Church. In 363, another council met under St. Athanasius for the purpose of submitting to the new Emperor Jovian an account of the truth faith. Somewhat similar was the purpose of the Council of 364. That of 370 approved the action of Pope Damasus in condemning Urascius and Valens (see ARIANISM), and expressed its surprise that Auxentius was yet tolerated at Milan. In 399, the council of Alexandria condemned, without naming himself, the writings of Origen. In 430, St. Cyril of Alexandria held to make known to the bishops of Egypt the letter of Pope Celestine I (422-432), in which a pontifical admonition was conveyed to the heresiarch Nestorius. In this council the bishops warned him that unless he retracted his errors, confessed the Catholic faith, and reformed his life, they would refuse to look on him as a bishop. In 633, the patriarch Cyrus held a council in favour of the Monothelites, with which closed the series of these deliberative meetings of the ancient Church of Egypt.
THOMAS J. SHAHAN