Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
Assistant at the Pontifical Throne
Right of Voluntary Association
Association of Priestly Perseverance
Little Sisters of the Assumption
Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
Works of St. Augustine of Hippo
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Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
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Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
College and Church of the Anima (in Rome)
Annunciation of the Blessed Virgin Mary
Feast of the Annunciation of the Blessed Virgin Mary
St. Anselm of Lucca, the Younger
Antiphon (in the Greek Church)
Vicariate Apostolic of Antofogaste
Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
Areopagus (Greek Areios pagos), the name of (I) the Hill of Mars, situated to the west of and close by the Acropolis at Athens; (2) the court held upon the hill. An ancient legend accounts for the name of the hill by narrating that thereon the Amazons had offered sacrifice to Ares. Another legend declares that upon this mount Ares had been tried for the murder of Halirrhotius by a court of twelve gods. The latter legend was evidently suggested by the fact that from the earliest antiquity the Hill of Mars was the seat of a council, which had for one of its duties the trial of certain criminal cases. But the primary purpose of the council of the Areopagus was to direct religious worship and therefore, incidentally, to pass judgment upon theological innovations. It may be that the council formally and judicially exercised this function when St. Paul was brought before it; but it is more probable that the event narrated in Acts, xvii, 19 sqq. was not a legal trial of the Apostle or an authoritative judgment of his doctrine. Rather, it would seem from the informal character of his introduction to the assembly and his abrupt quitting of it in the midst of disorder (ibid., xvii, 32, 33) that he was conducted before the Areopagites upon the sacred hill merely that their curiosity might be satisfied by seeing him and hearing him, undisturbed by the rout in the Agora below. Some have thought, however, that St. Paul, on the occasion in question, was subjected to a formal trial on the ground that the Hill of Mars was too sacred a place to be invaded, and the council too august a tribunal to be disturbed except for actual judicial proceedings. At any rate it seems certain that in the time of St. Paul, the council of the Areopagus was clothed with judicial powers as considerable as it had ever enjoyed, and that among its rights was that of passing final judgment in matters pertaining to the religion of the Athenians. Before such a tribunal St. Paul was doubtless eager to speak, and the immediate result of his address (ibid., xvii, 22-31) was the conversion of at least one of the members of the venerable council.
JAMES M. GILLIS