Hesiod, Homeric Hymns, and Homerica

 Table of Contents

 Preface

 Introduction

 General

 The Boeotian School

 Life of Hesiod

 The Hesiodic Poems

 Date of the Hesiodic Poems

 Literary Value of Homer

 The Ionic School

 The Trojan Cycle

 The Homeric Hymns

 The Epigrams of Homer

 The Burlesque Poems

 The Contest of Homer and Hesiod

 The Works of Hesiod

 Works and Days (832 lines)

 The Divination by Birds (fragments)

 The Astronomy (fragments)

 The Precepts of Chiron (fragments)

 The Great Works (fragments)

 The Idaean Dactyls (fragments)

 The Theogony (1,041 lines)

 The Catalogues of Women and Eoiae (fragments)

 The Shield of Heracles (480 lines)

 The Marriage of Ceyx (fragments)

 The Great Eoiae (fragments)

 The Melampodia (fragments)

 Aegimius (fragments)

 Fragments of Unknown Position

 Doubtful Fragments

 Works Attributed to Homer The Homeric Hymns

 I. To Dionysus (21 lines)

 II. To Demeter (495 lines)

 III. To Apollo (546 lines)

 IV. To Hermes (582 lines)

 V. To Aphrodite (293 lines)

 VI. To Aphrodite (21 lines)

 VII. To Dionysus (59 lines)

 VIII. To Ares (17 lines)

 IX. To Artemis (9 lines)

 X. To Aphrodite (6 lines)

 XI. To Athena (5 lines)

 XII. To Hera (5 lines)

 XIII. To Demeter (3 lines)

 XIV. To the Mother of the Gods (6 lines)

 XV. To Heracles the Lion-Hearted (9 lines)

 XVI. To Asclepius (5 lines)

 XVII. To the Dioscuri (5 lines)

 XVIII. To Hermes (12 lines)

 XIX. To Pan (49 lines)

 XX. To Hephaestus (8 lines)

 XXI. To Apollo (5 lines)

 XXII. To Poseidon (7 lines)

 XXIII. To the Son of Cronos, Most High (4 lines)

 XXIV. To Hestia (5 lines)

 XXV. To the Muses and Apollo (7 lines)

 XXVI. To Dionysus (13 lines)

 XXVII. To Artemis (22 lines)

 XXVIII. To Athena (18 lines)

 XXIX. To Hestia (13 lines)

 XXX. To Earth the Mother of All (19 lines)

 XXXI. To Helios (20 lines)

 XXXII. To Selene (20 lines)

 XXXIII. To the Dioscuri (19 lines)

 Homer's Epigrams

 Fragments of the Epic Cycle

 The War of the Titans (fragments)

 The Story of Oedipus (fragments)

 The Thebaid (fragments)

 The Epigoni (fragments)

 The Cypria (fragments)

 The Aethiopis (fragments)

 The Little Iliad (fragments)

 The Sack of Ilium (fragments)

 The Returns (fragments)

 The Telegony (fragments)

 Non-Cyclic Poems Attributed to Homer

 The Expedition of Amphiaraus (fragments)

 The Taking of Oechalia (fragments)

 The Phocais (fragments)

 The Margites (fragments)

 The Cercopes (fragments)

 The Battle of Frogs and Mice (303 lines)

 Of the Origin of Homer and Hesiod, and of their Contest (aka The Contest of Homer and Hesiod)

The Taking of Oechalia (fragments)

Fragment #1 -

Eustathius, 330. 41:

An account has there been given of Eurytus and his daughter Iole, for whose sake Heracles sacked Oechalia. Homer also seems to have written on this subject, as that historian shows who relates that Creophylus of Samos once had Homer for his guest and for a reward received the attribution of the poem which they call the "Taking of Oechalia". Some, however, assert the opposite; that Creophylus wrote the poem, and that Homer lent his name in return for his entertainment. And so Callimachus writes: 'I am the work of that Samian who once received divine Homer in his house. I sing of Eurytus and all his woes and of golden-haired Ioleia, and am reputed one of Homer's works. Dear Heaven! how great an honour this for Creophylus!'

Fragment #2 -

Cramer, Anec. Oxon. i. 327:

'Ragged garments, even those which now you see.' This verse ("Odyssey" xiv. 343) we shall also find in the "Taking of Oechalia".

Fragment #3 -

Scholaist on Sophocles Trach., 266:

There is a disagreement as to the number of the sons of Eurytus. For Hesiod says Eurytus and Antioche had as many as four sons; but Creophylus says two.

Fragment #4 -

Scholiast on Euripides Medea, 273:

Didymus contrasts the following account given by Creophylus, which is as follows: while Medea was living in Corinth, she poisoned Creon, who was ruler of the city at that time, and because she feared his friends and kinsfolk, fled to Athens. However, since her sons were too young to go along with her, she left them at the altar of Hera Acraea, thinking that their father would see to their safety. But the relatives of Creon killed them and spread the story that Medea had killed her own children as well as Creon.