The Polity of the Athenians and the Lacedaemonians

 THE POLITY OF THE ATHENIANS

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 II

 III

 THE POLITY OF THE LACEDAEMONIANS

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 II

 III

 IV

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 VI

 VII

 VIII

 IX

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 XI

 XII

 XIII

 XIV

 XV

XI

The above form a common stock of blessings, open to every Spartan to enjoy, alike in peace and in war. But if any one desires to be informed in what way the legislator improved upon the ordinary machinery of warfare and in reference to an army in the field, it is easy to satisfy his curiosity.

In the first instance, the ephors announce by proclamation the limit of age to which the service applies 195 for cavalry and heavy infantry; and in the next place, for the various handicraftsmen. So that, even on active service, the Lacedaemonians are well supplied with all the conveniences enjoyed by people living as citizens at home. 196 All implements and instruments whatsoever, which an army may need in common, are ordered to be in readiness, 197 some on waggons and others on baggage animals. In this way anything omitted can hardly escape detection.

For the actual encounter under arms, the following inventions are attributed to him. The soldier has a crimson-coloured uniform and a heavy shield of bronze; his theory being that such an equipment has no sort of feminine association, and is altogether most warrior-like. 198 It is most quickly burnished; it is least readily soiled. 199

He futher permitted those who were above the age of early manhood to wear their hair long. 200 For so, he conceived, they would appear of larger stature, more free and indomitable, and of a more terrible aspect.

So furnished and accoutred, he divided his citizen soldiers into six morai 201 (or regimental divisions) of cavalry 202 and heavy infantry. Each of these citizen regiments (political divisions) has one polemarch 203 (or colonel), four lochagoi (or captains of companies), eight penteconters (or lieutenants, each in command of half a company), and sixteen enomotarchs (or commanders of sections). At the word of command any such regimental division can be formed readily either into enomoties (i.e. single file) or into threes (i.e. three files abreast), or into sixes (i.e. six files abreast). 204

As to the idea, commonly entertained, that the tactical arrangement of the Laconian heavy infantry is highly complicated, no conception could be more opposed to fact. For in the Laconian order the front rank men are all leaders, 205 so that each file has everything necessary to play its part efficiently. In fact, this disposition is so easy to understand that no one who can distinguish one human being from another could fail to follow it. One set have the privilege of leaders, the other the duty of followers. The evolutional orders, 206 by which greater depth or shallowness is given to the battle line, are given by word of mouth by the enomotarch (or commander of the section), who plays the part of the herald, and they cannot be mistaken. None of these manouvres presents any difficulty whatsoever to the understanding.

But when it comes to their ability to do battle equally well in spite of some confusion which has been set up, and whatever the chapter of accidents may confront them with, 207 I admit that the tactics here are not so easy to understand, except for people trained under the laws of Lycurgus. Even movements which an instructor in heavy-armed warfare 208 might look upon as difficult are performed by the Lacedaemonians with the utmost ease. 209 Thus, the troops, we will suppose, are marching in column; one section of a company is of course stepping up behind another from the rear. 210 Now, if at such a moment a hostile force appears in front in battle order, the word is passed down to the commander of each section, "Deploy (into line) to the left." And so throughout the whole length of the column, until the line is formed facing the enemy. Or supposing while in this position an enemy appears in the rear. Each file performs a counter-march 211 with the effect of bringing the best men face to face with the enemy all along the line. 212 As to the point that the leader previously on the right finds himself now on the left, 213 they do not consider that they are necessarily losers thereby, but, as it may turn out, even gainers. If, for instance, the enemy attempted to turn their flank, he would find himself wrapping round, not their exposed, but their shielded flank. 214 Or if, for any reason, it be thought advisable for the general to keep the right wing, they turn the corps about, 215 and counter-march by ranks, until the leader is on the right, and the rear rank on the left. Or again, supposing a division of the enemy appears on the right whilst they are marching in column, they have nothing further to do but to wheel each company to the right, like a trireme, prow forwards, 216 to meet the enemy, and thus the rear company again finds itself on the right. If, however, the enemy should attack on the left, either they will not allow of that and push him aside, 217 or else they wheel their companies to the left to face the antagonist, and thus the rear company once more falls into position on the left.

195 I.e. "in the particular case." See "Hell." VI. iv. 17; Muller, "Dorians," iii. 12 (vol. ii. 242 foll., Eng. tr.)

196 Or, "the conveniences of civil life at home."

197 Reading parekhein, or if paragein, "to be conveyed." Cf. Pausan. I. xix. 1. See "Cyrop." VI. ii. 34.

198 Cf. Aristoph. "Acharn." 320, and the note of the scholiast.

199 See Ps. Plut. "Moral." 238 F.

200 See Plut. "Lycurg." 22 (Clough, i. 114).

201 The mora. Jowett, "Thuc." ii. 320, note to Thuc. v. 68, 3.

202 See Plut. "Lycurg." 23 (Clough, i. 115); "Hell." VI. iv. 11; Thuc. v. 67; Paus. IV. viii. 12.

203 See Thuc. v. 66, 71.

204 See Thuch. v. 68, and Arnold's note ad loc.; "Hell." VI. iv. 12; "Anab." II. iv. 26; Rustow and Kochly, op. cit. p. 117.

205 See "Anab." IV. iii. 26; "Cyrop." III. iii. 59; VI. iii. 22.

206 I.e. "for doubling depth"; e.g. anglice, "form two deep," etc., when marching to a flank. Grote, "H. G." vii. 108; Thuc. v. 66; also Rustow and Kochly, op. cit. p. 111, S. 8, note 19; p. 121, $17, note 41.

207 Or, "alongside of any comrade who may have fallen in their way." See Plut. "Pelop." 23 (Clough, ii. 222); Thuc. v. 72.

208 Or, "drill sergeant."

209 See Jebb, note to "Theophr." viii. 3.

210 Or, "marching in rear of another."

211 See Rustow and Kochly, p. 127.

212 Or, "every time."

213 See Thuc. v. 67, 71.

214 See Rustow and Kochly, p. 127.

215 For these movements, see "Dict. of Antiq." "Exercitus"; Grote, "H. G." vii. 111.

216 See "Hell." VII. v. 23.

217 I am indebted to Professor Jebb for the following suggestions with regard to this passage: "The words oude touto eosin, all apothousin e, etc., contain some corruption. The sense ought clearly to be roughly parallel with that of the phrase used a little before, ouden allo pragmateuontai e, etc. Perhaps apothousin is a corruption of apothen ousin, and this corruption occasioned the insertion of e. Probably Xenophon wrote oude touto eosin, all apothen ousin antipalous, etc.: 'while the enemy is still some way off, they turn their companies so as to face him.' The words apothen ousin indirectly suggest the celerity of the Spartan movement."