The Polity of the Athenians and the Lacedaemonians

 THE POLITY OF THE ATHENIANS

 I

 II

 III

 THE POLITY OF THE LACEDAEMONIANS

 I

 II

 III

 IV

 V

 VI

 VII

 VIII

 IX

 X

 XI

 XII

 XIII

 XIV

 XV

XIV 253

Now, if the question be put to me, Do you maintain that the laws of Lycurgus remain still to this day unchanged? that indeed is an assertion which I should no longer venture to maintain; knowing, as I do, that in former times the Lacedaemonians preferred to live at home on moderate means, content to associate exclusively with themselves rather than to play the part of governor-general 254 in foreign states and to be corrupted by flattery; knowing further, as I do, that formerly they dreaded to be detected in the possession of gold, whereas nowadays there are not a few who make it their glory and their boast to be possessed of it. I am very well aware that in former days alien acts 255 were put in force for this very object. To live abroad was not allowed. And why? Simply in order that the citizens of Sparta might not take the infection of dishonesty and light-living from foreigners; whereas now I am very well aware that those who are reputed to be leading citizens have but one ambition, and that is to live to the end of their days as governors-general on a foreign soil. 256 The days were when their sole anxiety was to fit themselves to lead the rest of Hellas. But nowadays they concern themselves much more to wield command than to be fit themselves to rule. And so it has come to pass that whereas in old days the states of Hellas flocked to Lacedaemon seeking her leadership 257 against the supposed wrongdoer, now numbers are inviting one another to prevent the Lacedaemonians again recovering their empire. 258 Yet, if they have incurred all these reproaches, we need not wonder, seeing that they are so plainly disobedient to the god himself and to the laws of their own lawgiver Lycurgus.

253 For the relation of this chapter to the rest of the treatise, see Grote, ix. 325; Ern. Naumann, "de Xen. libro qui" LAK. POLITEIA inscribitur, p. 18 foll.; Newmann, "Pol. Aristot." ii. 326.

254 Harmosts.

255 "Xenelasies," xenelasiai technically called. See Plut. "Lycurg." 27; "Agis," 10; Thuc. ii. 39, where Pericles contrasts the liberal spirit of the democracy with Spartan exclusiveness; "Our city is thrown open to the world, and we never expel a foreigner or prevent him from seeing or learning anything of which the secret, if revealed to an enemy, might profit him."- Jowett, i. 118.

256 Lit. "harmosts"; and for the taste of living abroad, see what is said of Dercylidas, "Hell." IV. iii. 2. The harmosts were not removed till just before Leuctra (371 B.C.), "Hell." VI. iv. 1, and after, see Paus. VIII. lii. 4; IX. lxiv.

257 See Plut. "Lycurg." 30 (Clough, i. 124).

258 This passage would seem to fix the date of the chapter xiv. as about the time of the Athenian confederacy of 378 B.C.; "Hell." V. iv. 34; "Rev." v. 6. See also Isocr. "Panegyr." 380 B.C.; Grote, "H. G." ix. 325. See the text of a treaty between Athens, Chios, Mytilene, and Byzantium; Kohler, "Herm." v. 10; Rangabe, "Antiq. Hellen." ii. 40, 373; Naumann, op. cit. 26.