The First Epistle of the Blessed Clement, the…

 Two Epistles Concerning Virginity.

 Chapter II.—For True Virginity Perfect Virtue is Necessary.

 Chapter III.—True Virgins Prove Themselves Such by Self-Denial, as Does the True Believer by Good Works.

 Chapter IV.—Continuation of the Remarks on Self-Denial Object and Reward of True Virgins.

 Chapter V.—The Irksomeness and the Enemies of Virginity.

 Chapter VI.—Divinity of Virginity.

 Chapter VII.—The True Virgin.

 Chapter VIII.—Virgins, by the Laying Aside of All Carnal Affection, are Imitators of God.

 Chapter IX.—Continuation of the Subject of Mortification Dignity of Persons Consecrated to God.

 Chapter X.—Denunciation of Dangerous and Scandalous Association with Maidens.

 Chapter XI.—Perniciousness of Idleness Warning Against the Empty Longing to Be Teachers Advice About Teaching and the Use of Divine Gifts.

 Chapter XII.—Rules for Visits, Exorcisms, and How People are to Assist the Sick, and to Walk in All Things Without Offence.

 Chapter XIII.—What Priests Should Be and Should Not Be.

Chapter II.—For True Virginity Perfect Virtue is Necessary.

Of all virgins of either sex who have truly resolved to preserve virginity for the sake of the kingdom of heaven—of each and every one of them it is required that he be worthy of the kingdom of heaven in every thing. For not by eloquence4 Zing., not so well, takes this to mean, “by the confession of the mouth” (durch das mündliche Bekenntniss), comparing Matt. vii. 21. or renown,5 Lit. “by word or by name.” by station6 The Greek word σχῆμα, here adopted in the Syriac, is sometimes thus used.—Beelen. and descent, or by beauty or strength, or by length of life,7 Lit. “much time.” is the kingdom of heaven obtained; but it is obtained by the power of faith, when a man exhibits the works of faith. For whosoever is truly righteous, his works testify concerning his faith, that he is truly a believer, with a faith which is great, a faith which is perfect, a faith which is in God, a faith which shines in good works, that the Father of all may be glorified through Christ. Now, those who are truly virgins for the sake of God give heed to Him who hath said, “Let not righteousness and faith fail thee; bind them on thy neck, and thou shalt find favour for thyself; and devise thou good things before God and before men.”8 Prov. iii. 3, 4 (LXX.). “The paths,” therefore, “of the righteous shine as the light, and the light of them advances until the day is perfect.”9 Lit. “fixed.” Prov. iv. 18. For the beams of their light illumine the whole creation even now by good works, as those who are truly “the light of the world,”10 Matt. v. 14. giving light to “those who sit in darkness,”11 Isa. ix. 2; Matt. iv. 16. that they may arise and go forth from the darkness by the light of the good works of the fear of God, “that they may see our good works and glorify our Father who is in heaven.”12 Matt. v. 16; 1 Pet. ii. 12. For it is required of the man of God, that in all his words and works he be perfect, and that in his life he be adorned with all exemplary and well-ordered behaviour,13 Probably referring to 1 Cor. xiv. 40.—Beelen. and do all his deeds in righteousness, as a man of God.