Prefatory Note.

  The Canons of the Holy and Altogether August Apostles. 

 I.

 II.

 III.

 IV.

 The Epistle of the Same Athanasius Taken from the XXXIX. Festal Epistle.

 The Epistle of St. Athanasius to Ruffinian.

 The Second Canonical Epistle of the Same.

 The Third Epistle of the Same to the Same.

 From an Epistle of the Same to the Blessed Amphilochius on the Difference of Meats.

 Of the Same to Diodorus Bishop of Tarsus, concerning a Man who had taken Two Sisters to Wife.

 Of the Same to Gregory a Presbyter, that He Should Separate from a Woman who Dwelt with Him.

 Of the Same to the Chorepiscopi, that No Ordinations Should Be Made Contrary to the Canons.

 Of the Same to His Suffragans that They Should Not Ordain for Money.

 VI.

 VII.

 VIII.

 IX.

 X.

 The Commonitory of the Same which Ammon Received on Account of Lycus.

 Of the Same to Agatho the Bishop.

 Of the Same to Menas the Bishop.

 The Narrative of the Same concerning Those Called Cathari.

 XI.

 Of the Same to the Bishops of Libya and Pentapolis.

  XII. 

The Epistle of St. Athanasius to Ruffinian.

Συ μὲν τὰ υἱῷ, κ.τ.λ.

(  Found translated as Epistle LV.  in Vol. IV. of the Nicene and Post-Nicene Fathers (  2d Series )  pp . 566  and 567.)

It has been determined by synods in Greece, Spain, France, that they who have fallen, or been leaders of impiety [Arianism], be pardoned upon repentance, but that they have not the place of the clergy; but that they who were only drawn away by force, or that complied for fear the people should be corrupted, have the place of the clergy too. Let the people who have been deceived, or forced, be pardoned, upon repentance and pronouncing anathema against the miscreancy of Eudoxius and Euzoius, ringleaders of the Arians (who assert that Christ is a creature); and upon professing the faith of the Fathers at Nice, and that no synod can prejudice that.