THE ADORNMENT OF THE SPIRITUAL MARRIAGE

 HERE BEGINS THE FIRST BOOK

 PROLOGUE

 CHAPTER I OF THE ACTIVE LIFE

 CHAPTER II SHOWING HOW WE SHALL CONSIDER THE COMING OF CHRIST IN THREE WAYS

 CHAPTER III OF HUMILITY

 CHAPTER IV OF CHARITY

 CHAPTER VOF PATIENT ENDURANCE

 CHAPTER VI OF THE SECOND COMING OF CHRIST

 CHAPTER VII OF THE BLESSED SACRAMENTS

 CHAPTER VIII OF THE THIRD COMING OF CHRIST

 CHAPTER IX

 CHAPTER X OF THE FIVE KINDS OF MEN WHO SHALL APPEAR AT THE JUDGMENT

 CHAPTER XI OF A SPIRITUAL GOING OUT WITH ALL VIRTUES

 CHAPTER XII HOW HUMILITY IS THE FOUNDATION OF ALL OTHER VIRTUES

 CHAPTER XIII OF OBEDIENCE

 CHAPTER XIV OF THE RENUNCIATION OF SELF WILL

 CHAPTER XV OF PATIENCE

 CHAPTER XVI OF MEEKNESS

 CHAPTER XVII OF KINDLINESS

 CHAPTER XVIIIOF COMPASSION

 CHAPTER XIX OF GENEROSITY

 CHAPTER XX OF ZEAL AND DILIGENCE

 CHAPTER XXI OF TEMPERANCE AND SOBRIETY

 CHAPTER XXII OF PURITY

 CHAPTER XXIII OF THREE ENEMIES TO BE OVERCOME BY RIGHTEOUSNESS

 CHAPTER XXIV OF THE KINGDOM OF THE SOUL

 CHAPTER XXV OF A SPIRITUAL MEETING OF GOD AND OURSELVES

 CHAPTER XXVI OF THE DESIRE TO KNOW THE BRIDEGROOM IN HIS NATURE

 HERE BEGINS THE SECOND BOOK

 CHAPTER I HOW WE ACHIEVE SUPERNATURAL SIGHT IN OUR INWARD WORKINGS

 CHAPTER II OF A THREE-FOLD UNITY WHICH IS IN US BY NATURE

 CHAPTER III OF THE INFLOW OF THE GRACE OF GOD INTO OUR SPIRIT

 CHAPTER IV SHOWING HOW WE SHOULD FOUND OUR INWARD LIFE ON A FREEDOM FROM IMAGES

 CHAPTER V OF A THREE-FOLD COMING OF OUR LORD IN THE INWARD MAN

 CHAPTER VI OF THE SECOND COMING OF OUR LORD IN THE INWARD MAN

 CHAPTER VII OF THE THIRD COMING OF OUR LORD

 CHAPTER VIII HOW THE FIRST COMING HAS FOUR DEGREES

 CHAPTER IX OF UNITY OF HEART

 CHAPTER X OF INWARDNESS

 CHAPTER XI OF SENSIBLE LOVE

 CHAPTER XII OF DEVOTION

 CHAPTER XIII OF GRATITUDE

 CHAPTER XIV OF TWO GRIEFS WHICH ARISE FROM INWARD GRATITUDE

 CHAPTER XV A SIMILITUDE HOW WE SHOULD PERFORM THE FIRST DEGREE OF OUR INWARD EXERCISE

 CHAPTER XVI ANOTHER SIMILITUDE CONCERNING THE SAME EXERCISE

 CHAPTER XVII OF THE SECOND DEGREE OF OUR INWARD EXERCISE, WHICH INCREASES INWARDNESS BY HUMILITY

 CHAPTER XVIII OF THE PURE DELIGHT OF THE HEART AND THE SENSIBLE POWERS

 CHAPTER XIX OF SPIRITUAL INEBRIATION

 CHAPTER XX WHAT MAY HINDER A MAN IN THIS INEBRIATION

 CHAPTER XXI A SIMILITUDE HOW A MAN SHOULD ACT AND BEAR HIMSELF IN THIS CASE

 CHAPTER XXII OF THE THIRD DEGREE OF THE SPIRITUAL COMING OF CHRIST

 CHAPTER XXIII OF THE PAIN AND RESTLESSNESS OF LOVE

 CHAPTER XXIV OF ECSTACIES AND DIVINE REVELATIONS

 CHAPTER XXV AN EXAMPLE SHOWING HOW ONE IS HINDERED IN THIS EXERCISE

 CHAPTER XXVI ANOTHER EXAMPLE

 CHAPTER XXVII A PARABLE OF THE ANT

 CHAPTER XXVIII OF THE FOURTH DEGREE OF THE COMING OF CHRIST

 CHAPTER XXIX SHOWING WHAT THE FORSAKEN MAN SHOULD DO

 CHAPTER XXX A PARABLE: HOW ONE MAY BE HINDERED IN THIS FOURTH DEGREE

 CHAPTER XXXI OF ANOTHER HINDRANCE

 CHAPTER XXXIIOF FOUR KINDS OF FEVER WHEREWITH A MAN MAY BE TORMENTED

 CHAPTER XXXIIISHOWING HOW THESE FOUR DEGREES IN THEIR PERFECTION ARE FOUND IN CHRIST

 CHAPTER XXXIVSHOWING HOW A MAN SHOULD LIVE IF HE WOULD BE ENLIGHTENED

 CHAPTER XXXVOF THE SECOND COMING OF CHRIST, OR, THE FOUNTAIN WITH THREE RILLS

 XXXVICHAPTER XXXVITHE FIRST RILL ADORNS THE MEMORY[1]

 CHAPTER XXXVIITHE SECOND RILL ENLIGHTENS THE UNDERSTANDING

 CHAPTER XXXVIIITHE THIRD RILL ESTABLISHES THE WILL TO EVERY PERFECTION

 CHAPTER XXXIXSHOWING HOW THE ESTABLISHED MAN SHALL GO OUT IN FOUR WAYS

 CHAPTER XLHE SHALL GO OUT TOWARDS GOD AND TOWARDS ALL SAINTS

 CHAPTER XLIHE SHALL GO OUT TOWARDS ALL SINNERS

 CHAPTER XLIIHE SHALL GO OUT TOWARDS HIS FRIENDS IN PURGATORY

 CHAPTER XLIIIHE SHALL GO OUT TOWARDS HIMSELF AND TOWARDS ALL GOOD MEN

 CHAPTER XLIVSHOWING HOW WE MAY RECOGNISE THOSE MEN WHO FAIL IN CHARITY TO ALL

 CHAPTER XLVHOW CHRIST WAS, IS, AND EVER WILL BE THE LOVER OF ALL

 CHAPTER XLVIREPROVING ALL THOSE WHO LIVE ON SPIRITUAL GOODS IN AN INORDINATE MANNER

 CHAPTER XLVIISHOWING HOW CHRIST HAS GIVEN HIMSELF TO ALL IN COMMON IN THE SACRAMENT OF THE ALTAR

 CHAPTER XLVIIIOF THE UNITY OF THE DIVINE NATURE IN THE TRINITY OF THE PERSONS

 CHAPTER XLIXSHOWING HOW GOD POSSESSES AND MOVES THE SOUL BOTH IN A NATURAL AND A SUPERNATURAL WAY

 CHAPTER LSHOWING HOW A MAN SHOULD BE ADORNED IF HE IS TO RECEIVE THE MOST INWARD EXERCISE

 CHAPTER LIOF THE THIRD COMING OF CHRIST

 CHAPTER LIISHOWING HOW THE SPIRIT GOES OUT THROUGH THE DIVINE STIRRING

 CHAPTER LIIIOF AN ETERNAL HUNGER FOR GOD

 CHAPTER LIVOF A LOVING STRIFE BETWEEN THE SPIRIT OF GOD AND OUR SPIRIT

 CHAPTER LVOF THE FRUITFUL WORKS OF THE SPIRIT, THE WHICH ARE ETERNAL

 CHAPTER LVISHOWING THE WAY IN WHICH WE SHALL MEET GOD IN A GHOSTLY MANNER BOTH WITH AND WITHOUT MEANS[1]

 CHAPTER LVIIOF THE ESSENTIAL MEETING WITH GOD WITHOUT MEANS IN THE NAKEDNESS OF OUR NATURE

 CHAPTER LVIIISHOWING HOW ONE IS LIKE UNTO GOD THROUGH GRACE AND UNLIKE UNTO GOD THROUGH MORTAL SIN

 CHAPTER LIXSHOWING HOW ONE POSSESSES GOD IN UNION AND REST, ABOVE ALL LIKENESS THROUGH GRACE

 CHAPTER LXSHOWING HOW WE HAVE NEED OF THE GRACE OF GOD, WHICH MAKES US LIKE UNTO GOD AND LEADS US TO GOD WITHOUT MEANS

 CHAPTER LXIOF HOW GOD AND OUR SPIRIT VISIT EACH OTHER IN THE UNITY AND IN THE LIKENESS

 CHAPTER LXIISHOWING HOW WE SHOULD GO OUT TO MEET GOD

 CHAPTER LXIIIOF THE ORDERING OF ALL THE VIRTUES THROUGH THE SEVEN GIFTS OF THE HOLY GHOST

 CHAPTER LXIVOF THE HIGHEST DEGREE OF THE MOST INTERIOR LIFE

 CHAPTER LXVOF THREE KINDS OF MOST INWARD PRACTICES

 CHAPTER LXVISHOWING HOW SOME MEN LIVE CONTRARY TO THESE EXERCISES

 CHAPTER LXVIIOF ANOTHER KIND OF PERVERTED MEN

 CHAPTER I SHOWING THE THREE WAYS BY WHICH ONE ENTERS INTO THE GOD-SEEING LIFE

 CHAPTER II HOW THE ETERNAL BIRTH OF GOD IS RENEWED WITHOUT INTERRUPTION IN THE NOBILITY OF THE SPIRIT

 CHAPTER III HOW OUR SPIRIT IS CALLED TO GO OUT IN CONTEMPLATION AND FRUITION

 CHAPTER IV OF A DIVINE MEETING WHICH TAKES PLACE IN THE HIDDENNESS OF OUR SPIRIT

CHAPTER VOF PATIENT ENDURANCE

The third point is patient endurance. We should mark this point carefully, for it adorned Christ our Bridegroom during all His life. For His sufferings began very early, as soon as He was born; they began with poverty and cold. Then He was circumcised and shed His blood; He was driven to a strange country; He served the lord Joseph and His mother; He suffered hunger and thirst, shame and contempt, the vile words and works of the Jews. He fasted, He watched, and He was tempted by the devil. He was subject to all men; He wandered from country to country, from town to town, with much labour and great zeal, that He might preach the Gospel.

At last He was taken prisoner by the Jews, who were His enemies, though He was their friend. He was betrayed, mocked and insulted, scourged and buffetted, and condemned by false witness. He bore His cross with great pains up to the highest point of the land. He was stripped stark naked. So fair a body neither man nor woman ever saw so cruelly ill-used. He suffered shame, and anguish, and cold, before all the world: for He was naked, and it was cold, and a searching wind cut into His wounds. He was nailed to the wood of the cross with blunt nails, and so stretched out that His veins were torn asunder. He was lifted up and then flung down, and because of the blow His wounds began to bleed again. His head was crowned with thorns; His ears heard the Jews cry in their fury: Crucify Him, Crucify Him, with many other infamous words. His eyes saw the hardness and malice of the Jews, and the anguish of His mother. And His eyes overflowed with the bitterness of sorrow and death; His nose smelt the filth which the Jews spat out of their mouths into His face; His mouth and tongue dripped with vinegar mingled with gall, and every sensitive part of His body had been wounded by the scourge.

Christ our Bridegroom, wounded to the death, forsaken of God and of all creatures, dying on the cross, hanging like a log for which no one cared, save Mary, His poor mother, who could not help Him!

Christ also suffered spiritually, in His soul, because of the hardened hearts of the Jews and of those who were putting Him to death; for whatever signs and wonders they saw, they remained in their wickedness. And He suffered because of their corruption and because of the vengeance for His death; for He knew that God would avenge it on them, body and soul. Also He suffered from the distress and anguish of His mother and His disciples, who were in great affliction. And He suffered still more, because His death would be of no profit to so many men, and because of the ingratitude of man and because of the false oaths which many would swear, reviling and blaspheming Him Who had died out of love for us all. And also His bodily nature and His lower reason suffered, because God had withdrawn the inflow of His grace and of His consolations, and had left them alone in such distress. And of this Christ complained, exclaiming: My God, My God, why hast Thou forsaken Me? But as to all His sufferings our Lover was silent; and cried to His Father saying: Father, forgive them; for they know not what they do. And Christ was heard of His Father because of His reverence; for those who acted from ignorance were soon afterwards converted.

These then were Christ’s inward virtues: humility, charity, and patient endurance. These three virtues Christ our Bridegroom practised during all His life, and He died with them, and paid our debt according to justice. And of His generosity He has opened His side. Thence flow forth the rivers of well-being and the sacraments of bliss. And He has ascended in power, and sits at the right hand of the Father, and reigns in eternity.

This is the first coming of our Bridegroom, and it is wholly past.