THE ADORNMENT OF THE SPIRITUAL MARRIAGE

 HERE BEGINS THE FIRST BOOK

 PROLOGUE

 CHAPTER I OF THE ACTIVE LIFE

 CHAPTER II SHOWING HOW WE SHALL CONSIDER THE COMING OF CHRIST IN THREE WAYS

 CHAPTER III OF HUMILITY

 CHAPTER IV OF CHARITY

 CHAPTER VOF PATIENT ENDURANCE

 CHAPTER VI OF THE SECOND COMING OF CHRIST

 CHAPTER VII OF THE BLESSED SACRAMENTS

 CHAPTER VIII OF THE THIRD COMING OF CHRIST

 CHAPTER IX

 CHAPTER X OF THE FIVE KINDS OF MEN WHO SHALL APPEAR AT THE JUDGMENT

 CHAPTER XI OF A SPIRITUAL GOING OUT WITH ALL VIRTUES

 CHAPTER XII HOW HUMILITY IS THE FOUNDATION OF ALL OTHER VIRTUES

 CHAPTER XIII OF OBEDIENCE

 CHAPTER XIV OF THE RENUNCIATION OF SELF WILL

 CHAPTER XV OF PATIENCE

 CHAPTER XVI OF MEEKNESS

 CHAPTER XVII OF KINDLINESS

 CHAPTER XVIIIOF COMPASSION

 CHAPTER XIX OF GENEROSITY

 CHAPTER XX OF ZEAL AND DILIGENCE

 CHAPTER XXI OF TEMPERANCE AND SOBRIETY

 CHAPTER XXII OF PURITY

 CHAPTER XXIII OF THREE ENEMIES TO BE OVERCOME BY RIGHTEOUSNESS

 CHAPTER XXIV OF THE KINGDOM OF THE SOUL

 CHAPTER XXV OF A SPIRITUAL MEETING OF GOD AND OURSELVES

 CHAPTER XXVI OF THE DESIRE TO KNOW THE BRIDEGROOM IN HIS NATURE

 HERE BEGINS THE SECOND BOOK

 CHAPTER I HOW WE ACHIEVE SUPERNATURAL SIGHT IN OUR INWARD WORKINGS

 CHAPTER II OF A THREE-FOLD UNITY WHICH IS IN US BY NATURE

 CHAPTER III OF THE INFLOW OF THE GRACE OF GOD INTO OUR SPIRIT

 CHAPTER IV SHOWING HOW WE SHOULD FOUND OUR INWARD LIFE ON A FREEDOM FROM IMAGES

 CHAPTER V OF A THREE-FOLD COMING OF OUR LORD IN THE INWARD MAN

 CHAPTER VI OF THE SECOND COMING OF OUR LORD IN THE INWARD MAN

 CHAPTER VII OF THE THIRD COMING OF OUR LORD

 CHAPTER VIII HOW THE FIRST COMING HAS FOUR DEGREES

 CHAPTER IX OF UNITY OF HEART

 CHAPTER X OF INWARDNESS

 CHAPTER XI OF SENSIBLE LOVE

 CHAPTER XII OF DEVOTION

 CHAPTER XIII OF GRATITUDE

 CHAPTER XIV OF TWO GRIEFS WHICH ARISE FROM INWARD GRATITUDE

 CHAPTER XV A SIMILITUDE HOW WE SHOULD PERFORM THE FIRST DEGREE OF OUR INWARD EXERCISE

 CHAPTER XVI ANOTHER SIMILITUDE CONCERNING THE SAME EXERCISE

 CHAPTER XVII OF THE SECOND DEGREE OF OUR INWARD EXERCISE, WHICH INCREASES INWARDNESS BY HUMILITY

 CHAPTER XVIII OF THE PURE DELIGHT OF THE HEART AND THE SENSIBLE POWERS

 CHAPTER XIX OF SPIRITUAL INEBRIATION

 CHAPTER XX WHAT MAY HINDER A MAN IN THIS INEBRIATION

 CHAPTER XXI A SIMILITUDE HOW A MAN SHOULD ACT AND BEAR HIMSELF IN THIS CASE

 CHAPTER XXII OF THE THIRD DEGREE OF THE SPIRITUAL COMING OF CHRIST

 CHAPTER XXIII OF THE PAIN AND RESTLESSNESS OF LOVE

 CHAPTER XXIV OF ECSTACIES AND DIVINE REVELATIONS

 CHAPTER XXV AN EXAMPLE SHOWING HOW ONE IS HINDERED IN THIS EXERCISE

 CHAPTER XXVI ANOTHER EXAMPLE

 CHAPTER XXVII A PARABLE OF THE ANT

 CHAPTER XXVIII OF THE FOURTH DEGREE OF THE COMING OF CHRIST

 CHAPTER XXIX SHOWING WHAT THE FORSAKEN MAN SHOULD DO

 CHAPTER XXX A PARABLE: HOW ONE MAY BE HINDERED IN THIS FOURTH DEGREE

 CHAPTER XXXI OF ANOTHER HINDRANCE

 CHAPTER XXXIIOF FOUR KINDS OF FEVER WHEREWITH A MAN MAY BE TORMENTED

 CHAPTER XXXIIISHOWING HOW THESE FOUR DEGREES IN THEIR PERFECTION ARE FOUND IN CHRIST

 CHAPTER XXXIVSHOWING HOW A MAN SHOULD LIVE IF HE WOULD BE ENLIGHTENED

 CHAPTER XXXVOF THE SECOND COMING OF CHRIST, OR, THE FOUNTAIN WITH THREE RILLS

 XXXVICHAPTER XXXVITHE FIRST RILL ADORNS THE MEMORY[1]

 CHAPTER XXXVIITHE SECOND RILL ENLIGHTENS THE UNDERSTANDING

 CHAPTER XXXVIIITHE THIRD RILL ESTABLISHES THE WILL TO EVERY PERFECTION

 CHAPTER XXXIXSHOWING HOW THE ESTABLISHED MAN SHALL GO OUT IN FOUR WAYS

 CHAPTER XLHE SHALL GO OUT TOWARDS GOD AND TOWARDS ALL SAINTS

 CHAPTER XLIHE SHALL GO OUT TOWARDS ALL SINNERS

 CHAPTER XLIIHE SHALL GO OUT TOWARDS HIS FRIENDS IN PURGATORY

 CHAPTER XLIIIHE SHALL GO OUT TOWARDS HIMSELF AND TOWARDS ALL GOOD MEN

 CHAPTER XLIVSHOWING HOW WE MAY RECOGNISE THOSE MEN WHO FAIL IN CHARITY TO ALL

 CHAPTER XLVHOW CHRIST WAS, IS, AND EVER WILL BE THE LOVER OF ALL

 CHAPTER XLVIREPROVING ALL THOSE WHO LIVE ON SPIRITUAL GOODS IN AN INORDINATE MANNER

 CHAPTER XLVIISHOWING HOW CHRIST HAS GIVEN HIMSELF TO ALL IN COMMON IN THE SACRAMENT OF THE ALTAR

 CHAPTER XLVIIIOF THE UNITY OF THE DIVINE NATURE IN THE TRINITY OF THE PERSONS

 CHAPTER XLIXSHOWING HOW GOD POSSESSES AND MOVES THE SOUL BOTH IN A NATURAL AND A SUPERNATURAL WAY

 CHAPTER LSHOWING HOW A MAN SHOULD BE ADORNED IF HE IS TO RECEIVE THE MOST INWARD EXERCISE

 CHAPTER LIOF THE THIRD COMING OF CHRIST

 CHAPTER LIISHOWING HOW THE SPIRIT GOES OUT THROUGH THE DIVINE STIRRING

 CHAPTER LIIIOF AN ETERNAL HUNGER FOR GOD

 CHAPTER LIVOF A LOVING STRIFE BETWEEN THE SPIRIT OF GOD AND OUR SPIRIT

 CHAPTER LVOF THE FRUITFUL WORKS OF THE SPIRIT, THE WHICH ARE ETERNAL

 CHAPTER LVISHOWING THE WAY IN WHICH WE SHALL MEET GOD IN A GHOSTLY MANNER BOTH WITH AND WITHOUT MEANS[1]

 CHAPTER LVIIOF THE ESSENTIAL MEETING WITH GOD WITHOUT MEANS IN THE NAKEDNESS OF OUR NATURE

 CHAPTER LVIIISHOWING HOW ONE IS LIKE UNTO GOD THROUGH GRACE AND UNLIKE UNTO GOD THROUGH MORTAL SIN

 CHAPTER LIXSHOWING HOW ONE POSSESSES GOD IN UNION AND REST, ABOVE ALL LIKENESS THROUGH GRACE

 CHAPTER LXSHOWING HOW WE HAVE NEED OF THE GRACE OF GOD, WHICH MAKES US LIKE UNTO GOD AND LEADS US TO GOD WITHOUT MEANS

 CHAPTER LXIOF HOW GOD AND OUR SPIRIT VISIT EACH OTHER IN THE UNITY AND IN THE LIKENESS

 CHAPTER LXIISHOWING HOW WE SHOULD GO OUT TO MEET GOD

 CHAPTER LXIIIOF THE ORDERING OF ALL THE VIRTUES THROUGH THE SEVEN GIFTS OF THE HOLY GHOST

 CHAPTER LXIVOF THE HIGHEST DEGREE OF THE MOST INTERIOR LIFE

 CHAPTER LXVOF THREE KINDS OF MOST INWARD PRACTICES

 CHAPTER LXVISHOWING HOW SOME MEN LIVE CONTRARY TO THESE EXERCISES

 CHAPTER LXVIIOF ANOTHER KIND OF PERVERTED MEN

 CHAPTER I SHOWING THE THREE WAYS BY WHICH ONE ENTERS INTO THE GOD-SEEING LIFE

 CHAPTER II HOW THE ETERNAL BIRTH OF GOD IS RENEWED WITHOUT INTERRUPTION IN THE NOBILITY OF THE SPIRIT

 CHAPTER III HOW OUR SPIRIT IS CALLED TO GO OUT IN CONTEMPLATION AND FRUITION

 CHAPTER IV OF A DIVINE MEETING WHICH TAKES PLACE IN THE HIDDENNESS OF OUR SPIRIT

CHAPTER LIISHOWING HOW THE SPIRIT GOES OUT THROUGH THE DIVINE STIRRING

Now, through this touch, Christ says inwardly within the spirit: Go ye out with practices in conformity with this touch. For this deep touch draws and invites our spirit to the most inward practices which a creature is able to fulfil in a creaturely way in the created light. Here the spirit raises itself, through the power of love, above all works, into the unity where this life-giving spring or touch gushes forth. And this touch invites the understanding to know God in His brightness, and it draws and invites the power of love to enjoy God without intermediary. And this the loving spirit desires to do, both in a natural and a supernatural way, above all other things. By means of the enlightened reason the spirit lifts itself up in inward observation, and it beholds and observes the most inward part of itself, where this touch lives. Here reason and every created light fail and can go no further. For the Supernal Brightness brooding over all, which gives rise to this touch, blinds in its coming every created sight; for it is abysmal. And all understanding in the created light is here like the eyes of a bat in the light of the sun. Yet the spirit is continually invited and urged anew by God and by itself to sound and to know that which is stirring these deeps, and what God is, and what this touch is. And the enlightened reason ever asks anew, whence this comes, and ever seeks to explore further, that it may follow back this stream of honey to its source. But in this it is, on the first day, as wise as it shall ever be. And this is why reason and all observation say: “I know not what it is,” for the Supernal Brightness brooding over all, strikes back all understanding and blinds it whenever they meet.

So God abides in His brightness above all spirits who are in heaven and on earth. And those who have pierced through their ground by means of the virtues and inward practices, to their source, that is, to the door of eternal life, may feel this touch. There the Brightness of God shines so mightily that reason and all understanding fail and can go no further, but must be overcome and give way before the incomprehensible Brightness of God. But when the spirit feels this in its ground, then, though its reason and understanding fail before the Divine Brightness, and must remain outside the door, the power of love desires to go forward; for it too, like the understanding, has been invited and urged. And it is blind and desires fruition; and fruition abides more in tasting and feeling than in understanding. Therefore would love go forward, whilst understanding stays outside.