Vicariate Apostolic of Dahomey
Father Damien (Joseph de Veuster)
Antoine-Elisabeth Dareste de la Chavanne
Victor Augustin Isidore Dechamps
Feast of the Dedication (Scriptural)
Defender of the Matrimonial Tie
Definitors (in Religious Orders)
Dei gratia Dei et Apostolicæ Sedis gratia
Ferdinand-Victor-Eugène Delacroix
Ambrose Lisle March Phillipps De Lisle
Prefecture Apostolic of the Delta of the Nile
Johann Nepomuk Cosmas Michael Denis
Jacques-René de Brisay Denonville
Heinrich Joseph Dominicus Denzinger
Jean Desmarets de Saint-Sorlin
Deus in Adjutorium Meum Intende
Francisco Garcia Diego y Moreno
Melchior, Baron (Freiherr) von Diepenbrock
Dionysius the Pseudo-Areopagite
Institute of the Divine Compassion
Daughters of the Divine Redeemer
Johann Joseph Ignaz von Döllinger
Emmanuel-Henri-Dieudonné Domenech
Ferdinand-François-Auguste Donnet
Juan Francesco Maria de la Saludad Donoso Cortés
Clemens August von Droste-Vischering
Louis-Guillaume-Valentin Dubourg
Phillippe-Charles-Jean-Baptiste-Tronson Du Coudray
Daniel Greysolon, Sieur Du Lhut
Felix-Antoine-Philibert Dupanloup
Archdiocese of Durango (Durangum)
Scottish prelate and poet, born about 1474; died 1522; he was the third son of Archibald, Fifth Earl of Angus, known as "Bell-the-Cat". Educated for the Church at the universities of St. Andrews and Paris, he held for some years a benefice in East Lothian, and during this period composed most ofthe poetical works which have made his name famous. In 1501 he became provost of the collegiate church of St. Giles, Edinburgh, and subsequently,through the influence of Queen Margaret, who had married his nephew, theyoung Earl of Angus, he obtained the abbacy of Arbroath and later the Bishopric of Dunkeld. The queen's efforts to have him promoted to the primacy were unsuccessful; and when the popular indignation at her marriage with Angus resulted in her being deprived of the regency, Douglas was brought to trial by the new regent, the Duke of Albany, for intriguing with the queen to obtain ecclesiastical promotion without the consent of Parliament. He was imprisoned for a year in Edinburgh Castle, and after his release continued for a time in the administration of his diocese. When, however, Margaret separated from her husband and sided with Albany against the Douglasses, Gavin was deprived of his see. He fled to England in 1521 and was kindly received by Henry VIII, but he died of plague in the following year. He was buried in the Savoy Church in London.
It was unfortunate for Douglas's future reputation that his high birth and family connections plunged him into the political turmoil of his time, and thus prematurely closed his career as a poet and scholar of the first order. His participation in the internal divisions by which Scotland was torn during most of his life ended, as far as he was concerned, in failure, exile, and death; it is as a literary genius, rather than a churchman or a statesman, that he lives in Scottish history. It was during his quiet life as a country parson that he wrote the gorgeous allegory called the "Palice of Honour", whose wealth of illustration and poetical embellishments at once won renown for its author; and a little later he produced the translation of Virgil's "Æneid", which gives him his chief claim to literary immortality. The translation is a rather free adaptation of the Roman poet, written in the "Scottis" language then current, while to each book is prefixed an original prologue in verse. It was printed (for the third time) by the Bannatyne Club in 1839. Douglas wrote two other poems, "King Hart" and "Conscience", and translated also Ovid's "De Remedio Amoris". His complete works were first collected and published in Edinburgh (ed. Small), in 1874.
D.O. HUNTER-BLAIR