Wilhelm Heinrich Waagen

 Robert Wace

 Eberhard Wächter

 Luke Wadding

 Michael Wadding

 Ven. Waire

 Diocese of Waitzen

 Wakash Indians

 Walafrid

 St. Walburga

 Principality of Waldeck

 Waldenses

 Abbey of Waldsassen

 Martin Waldseemüller

 Adrian and Peter von Walenburch

 Wales

 Walkenried

 Ven. John Wall

 Walla-Walla Indians

 Albrecht von Wallenstein

 Henri-Alexandre Wallon

 Charles Walmesley

 Ven. Henry Walpole

 Edward Walsh

 Peter Walsh

 Robert Walsh

 Thomas Walsh

 William Walsh

 Thomas Walsingham

 Walsingham Priory

 Ferdinand Walter

 Walter of Châtillon

 Walter of Merton

 Walter of Mortagne

 Walter of St-Victor

 Walter of Winterburn

 Waltham Abbey

 Walther von der Vogelweide

 Brian Walton

 Wandelbert

 Heinrich Wangnereck

 War

 Hugh Ward

 James Harman Ward

 Bl. Margaret Ward

 Mary Ward

 Thomas Ward

 Ven. William Ward

 William George Ward

 Mary Francis Xavier Warde

 William Warham

 Archdiocese of Warsaw

 Franz Wilhelm, Count von Wartenberg

 Washing of Feet and Hands

 Washington, D.C.

 State of Washington

 Liturgical Use of Water

 Diocese of Waterford and Lismore

 Ven. Edward Waterson

 Charles Waterton

 James Waterworth

 Jean Antoine Watteau

 Abbey of Waverley

 Ven. William Way

 Way of the Cross

 Use of Wealth

 Wearmouth Abbey

 William Weathers

 Samuel Webbe

 Beda Weber

 Friedrich Wilhelm Weber

 Heinrich Weber

 Karl Maria Friedrich Ernst von Weber

 Henry Weedall

 Liturgical Week

 Francis Richard Wegg-Prosser

 Weingarten

 Nicolaus von Weis

 Johann Nikolaus Weislinger

 Johann Baptist Weiss

 Monastery of Weissenau

 Ignatius von Weitenauer

 Ven. Thomas Welbourne

 Weld

 Frederick Aloysius Weld

 Prefecture Apostolic of Welle

 Archdiocese of Wellington

 Ven. Swithin Wells

 Wells in Scripture

 Bartholomeus Welser

 Welsh Church

 Welsh Monastic Foundations

 Benedict Welte

 St. Wenceslaus

 St. Wendelin of Trier

 Francis Xavier Weninger

 Wenrich of Trier

 St. Werburgh

 Werden

 Friedrich Ludwig Zacharias Werner

 John Wessel Goesport

 Ignaz Heinrich von Wessenberg

 Wessobrunn

 Sebastian Westcott

 Ancient See of Westeraas

 Archdiocese of Westminster

 Matthew of Westminster

 Westminster Abbey

 Westminster Cathedral

 William Weston

 Westphalia

 West Virginia

 Abbacy Nullius of Wettingen-Mehrerau

 Heinrich Joseph Wetzer

 Ven. Christopher Wharton

 Diocese of Wheeling

 Amiel Weeks Whipple

 Ven. Thomas Whitaker

 Ven. Thomas Whitbread

 Abbey of Whitby

 Synod of Whitby

 Andrew White

 Charles Ignatius White

 Ven. Eustace White

 Ven. Richard White

 Robert White

 Stephen White

 Stephen Mallory White

 Thomas White

 White Fathers

 Whithorn Priory

 Whitsunday

 Rose Whitty

 Ellen Whitty

 Robert Whitty

 Wibald

 Diocese of Wichita

 Wichita Indians

 Francis Wichmans

 Joseph Widmer

 Widow

 Widukind

 Widukind of Corvey

 Diocese of Wiener-Neustadt

 Stephan Wiest

 Sts. Wigand

 St. Wigbert

 Wigbod

 George J. Wigley

 Henry William Wilberforce

 Robert Isaac Wilberforce

 Diocese of Wilcannia

 Ven. Robert Wilcox

 Johann Wild

 St. Wilfrid

 Wilgefortis

 Wilhelm V, Duke of Bavaria

 Wilhelm of Herle

 Abbey of Wilhering

 Will

 Adrian Willaert

 Will and Testament of Clerics

 St. Willehad

 Pierre Willems

 St. William (1)

 St. William (2)

 Bl. William

 William, Abbot of Marmoutiers

 William, Abbot of Saint-Bénigne

 Ven. William Carter

 Bl. William Exmew

 Bl. William Filby

 Bl. William Hart

 Bl. William Lacy

 William of Auvergne

 William of Auxerre

 William of Champeaux

 William of Conches

 William of Digullevile

 St. William of Ebelholt

 St. William of Gellone

 William of Jumièges

 St. William of Maleval

 William of Malmesbury

 William of Moerbeke

 William of Nangis

 William of Newburgh

 St. William of Norwich

 William of Ockham

 St. William of Paris

 St. William of Perth

 William of Poitiers

 William of Ramsey

 William of St-Amour

 William of St-Thierry

 William of Sens

 William of Shoreham

 William of Turbeville

 William of Tyre

 William of Vercelli

 William of Ware

 William of Wayneflete

 William of Wykeham

 William Perault

 William the Clerk

 William the Conqueror

 William the Walloon

 Williamites

 Sts. Willibald and Winnebald

 St. Willibrord

 St. Willigis

 Williram

 Wilhelm Wilmers

 Diocese of Wilmington

 Richard Wilton

 Wilton Abbey

 Wimborne Minster

 Boniface Wimmer

 Jakob Wimpfeling

 Konrad Wimpina

 Ancient See of Winchester

 Johann Joachim Winckelmann

 Windesheim

 Feast of the Holy Winding Sheet of Christ

 Friedrich Heinrich Hugo Windischmann

 Karl Joseph Hieronymus Windischmann

 Rose Window

 Windows in Church Architecture

 Windsor

 Ludwig Windthorst

 St. Winefride

 Thomas Wingham

 Winnebago Indians

 St. Winnoc

 Diocese of Winona

 Jakob Benignus Winslow

 St. Winwallus

 Ninian Winzet

 Wipo

 Nigel Wireker

 Wigand Wirt

 Wisconsin

 Book of Wisdom

 Daughters of Wisdom

 Nicholas Patrick Wiseman

 Witchcraft

 Witness

 Francis Xavier Witt

 Wittenberg

 George Michael Wittmann

 Patrizius Wittmann

 Georg Witzel

 Diocese of Wladislaw

 George Dering Wolff

 St. Wolfgang

 Wolfram von Eschenbach

 Michael Wolgemut

 Louis-François-Michel-Reymond Wolowski

 Thomas Wolsey

 St. Wolstan

 Woman

 Thomas Wood

 Wood-Carving

 Ven. John Woodcock

 Abraham Woodhead

 Julian Edmund Tenison Woods

 Ancient Diocese of Worcester

 Words (in Canon Law)

 Antiquity of the World

 Worms

 Philip von Wörndle

 Christian Worship

 Edward Worsley

 Thomas Worthington

 The Five Sacred Wounds

 G. Henry Wouters

 Ven. Peter Wright

 William Wright

 Franz Xaver Freiherr von Wulfen

 St. Wulfram

 Kingdom of Würtemberg

 Diocese of Würzburg

 Würzburg Abbeys

 Théophile-Louis-Henri Wyart

 John Wyclif

 Andrew of Wyntoun

 Wyoming

Mary Francis Xavier Warde


Born at Belbrook House, Mountrath, Queen's County, Ireland, 1810; died at Manchester, N.H., 17 September, 1884. Left motherless in infancy, she was confined to the care of a maternal grant-aunt who undertook the formation of her religious character according to the method of Fenelon. Naturally of a gay disposition, she was carried away by the frivolities of fashionable life until her scruples led her to confide in her director. She followed his advice in offering her services to the foundress of the Congregation of the Sisters of Mercy, whom she assisted in instructing the little inmates of the House for Homeless Children recently erected. Assuming the plain black habit of the institution in 1828, she conducted the affairs of the home while Mother McAuley and two foundress companions were making their novitiate in the Presentation Convent of George's Hill preparatory to the founding of the new congregation. After their return as professed Sisters of Mercy she and six companions assumed the garb of the congregation.

In 1837 Sister Mary Francis Xavier was appointed superior of the convent at Carlow, which had been built under her supervision and was the first house of the congregation outside of Dublin. In 1839 she founded the convent of Naas and in 1840 that of Weyford, to which soon after its establishment the public orphan asylum was affiliated. From Wexford foundations have been sent out as far as Australia. The convent of Sligo is perhaps the most noteworthy of her Irish foundations on account of its flourishing training-school for teachers. In 1843 Bishop O'Connor of Pittsburgh applied to Carlow for a foundation for his diocese, and Mother Warde with a band of six left for America. At Pittsburgh the sisters took charge of the cathedral Sunday school and the instruction of adults. Mother Warde's power of language and sympathy allied to ardent zeal won many to the Church. Parochial schools and academies, visitation of the sick poor in their houses and in the poor house, visitation of the penitentiary, and the opening of the first hospital in Pittsburgh followed each other in rapid succession. In 1846 a foundation was made in Chicago in compliance with Mother Warde's promise to Bishop Quarter. In 1848 she opened a second branch house in the Alleghanies on land given by the Reverend Demetrius Gallitzen within the limits of his Catholic settlement of Loretto. In 1850, though the "Knownothings" had recently burned the convent of the Ursulines near Boston, Mother Warde accepted the invitation of Bishop O'Reilly of Hartford to open a house in Providence. After the sisters' installation a mob surrounded the convent, threatening them with death if they would not immediately vacate the premises. Mother Warde exacted a promise from each of their Catholic defenders that no shot would be fired except in self defence, and the sisters held possession of the convent. One of the rioters had remarked to his companions:


In 1852 Mother Warde opened houses in Hartford and New Haven to which free schools were attached; later on academies were opened and the works of mercy inaugurated. In 1854 Mrs. Goodloe Harper, daughter of Charles Carroll of Carrollton, donated to the congregation a house and some ground at Newport, R.I., for a convent and schools. Her daughter, Miss Emily Harper, was also a generous benefactor. In 1857 free and select schools were opened at Rochester, and later at Buffalo, by desire of Bishop Timon. On 16 July, 1858, Mother Warde and a band of missionaries left Providence for Manchester, by invitation of Bishop Bacon of Portland, and there established night schools for factory children. St. Mary's Academy was opened the same year. In 1861, at the request of Bishop Wood, Mother Warde opened a convent at Philadelphia, where free schools and the works of mercy were instituted. In 1864 a foundation was sent to Omaha; in 1865 a branch house and schools were opened at Bangor, Maine; in 1871 a colony of sisters was sent to Yreka, California, and North Whitefield Mission, Maine, was undertaken by Mother Warde, who likewise sent foundations to Jersey City, Bordentown, and Princeton, N.J. In 1857 Bishop Bacon requested her to open an orphanage in Portland, but a disastrous fire delayed the work until 1872, when the Burlington foundation had been begun. The Kavanagh School was given to the sisters by Miss Winifred Kavanagh; an academy was also opened at Portland. On the feast of the Exaltation of the Holy Cross, 1878, Mother Warde sent the sisters to labour among the Indians of Maine at Old Town, Pleasant Point, and Dana's Point. The Government builds the schools houses and pays the sisters salaries for teaching the Indian children. Mother Warde's last works were the opening of an Old Ladies' Home and a Young Ladies' Academy at Deering, Maine. At the time of her golden jubilee in 1883 Mother Warde was the oldest Sister of Mercy living. Her salient characteristics were great purity of heart, earnestness of purpose, sincerity, and large-mindedness. She was exceedingly reserved, but sympathizing and compassionate towards others. Endowed with rare common-sense, she was an optimist in all things. In appearance she was of medium height, erect, and of commanding presence; her forehead was high, and her blue eyes deeply set. Life of Mother M. Xavier Warde (Manchester); Annals of Sisters of Mercy, III-IV.

MARY STANISLAS AUSTIN