Wilhelm Heinrich Waagen

 Robert Wace

 Eberhard Wächter

 Luke Wadding

 Michael Wadding

 Ven. Waire

 Diocese of Waitzen

 Wakash Indians

 Walafrid

 St. Walburga

 Principality of Waldeck

 Waldenses

 Abbey of Waldsassen

 Martin Waldseemüller

 Adrian and Peter von Walenburch

 Wales

 Walkenried

 Ven. John Wall

 Walla-Walla Indians

 Albrecht von Wallenstein

 Henri-Alexandre Wallon

 Charles Walmesley

 Ven. Henry Walpole

 Edward Walsh

 Peter Walsh

 Robert Walsh

 Thomas Walsh

 William Walsh

 Thomas Walsingham

 Walsingham Priory

 Ferdinand Walter

 Walter of Châtillon

 Walter of Merton

 Walter of Mortagne

 Walter of St-Victor

 Walter of Winterburn

 Waltham Abbey

 Walther von der Vogelweide

 Brian Walton

 Wandelbert

 Heinrich Wangnereck

 War

 Hugh Ward

 James Harman Ward

 Bl. Margaret Ward

 Mary Ward

 Thomas Ward

 Ven. William Ward

 William George Ward

 Mary Francis Xavier Warde

 William Warham

 Archdiocese of Warsaw

 Franz Wilhelm, Count von Wartenberg

 Washing of Feet and Hands

 Washington, D.C.

 State of Washington

 Liturgical Use of Water

 Diocese of Waterford and Lismore

 Ven. Edward Waterson

 Charles Waterton

 James Waterworth

 Jean Antoine Watteau

 Abbey of Waverley

 Ven. William Way

 Way of the Cross

 Use of Wealth

 Wearmouth Abbey

 William Weathers

 Samuel Webbe

 Beda Weber

 Friedrich Wilhelm Weber

 Heinrich Weber

 Karl Maria Friedrich Ernst von Weber

 Henry Weedall

 Liturgical Week

 Francis Richard Wegg-Prosser

 Weingarten

 Nicolaus von Weis

 Johann Nikolaus Weislinger

 Johann Baptist Weiss

 Monastery of Weissenau

 Ignatius von Weitenauer

 Ven. Thomas Welbourne

 Weld

 Frederick Aloysius Weld

 Prefecture Apostolic of Welle

 Archdiocese of Wellington

 Ven. Swithin Wells

 Wells in Scripture

 Bartholomeus Welser

 Welsh Church

 Welsh Monastic Foundations

 Benedict Welte

 St. Wenceslaus

 St. Wendelin of Trier

 Francis Xavier Weninger

 Wenrich of Trier

 St. Werburgh

 Werden

 Friedrich Ludwig Zacharias Werner

 John Wessel Goesport

 Ignaz Heinrich von Wessenberg

 Wessobrunn

 Sebastian Westcott

 Ancient See of Westeraas

 Archdiocese of Westminster

 Matthew of Westminster

 Westminster Abbey

 Westminster Cathedral

 William Weston

 Westphalia

 West Virginia

 Abbacy Nullius of Wettingen-Mehrerau

 Heinrich Joseph Wetzer

 Ven. Christopher Wharton

 Diocese of Wheeling

 Amiel Weeks Whipple

 Ven. Thomas Whitaker

 Ven. Thomas Whitbread

 Abbey of Whitby

 Synod of Whitby

 Andrew White

 Charles Ignatius White

 Ven. Eustace White

 Ven. Richard White

 Robert White

 Stephen White

 Stephen Mallory White

 Thomas White

 White Fathers

 Whithorn Priory

 Whitsunday

 Rose Whitty

 Ellen Whitty

 Robert Whitty

 Wibald

 Diocese of Wichita

 Wichita Indians

 Francis Wichmans

 Joseph Widmer

 Widow

 Widukind

 Widukind of Corvey

 Diocese of Wiener-Neustadt

 Stephan Wiest

 Sts. Wigand

 St. Wigbert

 Wigbod

 George J. Wigley

 Henry William Wilberforce

 Robert Isaac Wilberforce

 Diocese of Wilcannia

 Ven. Robert Wilcox

 Johann Wild

 St. Wilfrid

 Wilgefortis

 Wilhelm V, Duke of Bavaria

 Wilhelm of Herle

 Abbey of Wilhering

 Will

 Adrian Willaert

 Will and Testament of Clerics

 St. Willehad

 Pierre Willems

 St. William (1)

 St. William (2)

 Bl. William

 William, Abbot of Marmoutiers

 William, Abbot of Saint-Bénigne

 Ven. William Carter

 Bl. William Exmew

 Bl. William Filby

 Bl. William Hart

 Bl. William Lacy

 William of Auvergne

 William of Auxerre

 William of Champeaux

 William of Conches

 William of Digullevile

 St. William of Ebelholt

 St. William of Gellone

 William of Jumièges

 St. William of Maleval

 William of Malmesbury

 William of Moerbeke

 William of Nangis

 William of Newburgh

 St. William of Norwich

 William of Ockham

 St. William of Paris

 St. William of Perth

 William of Poitiers

 William of Ramsey

 William of St-Amour

 William of St-Thierry

 William of Sens

 William of Shoreham

 William of Turbeville

 William of Tyre

 William of Vercelli

 William of Ware

 William of Wayneflete

 William of Wykeham

 William Perault

 William the Clerk

 William the Conqueror

 William the Walloon

 Williamites

 Sts. Willibald and Winnebald

 St. Willibrord

 St. Willigis

 Williram

 Wilhelm Wilmers

 Diocese of Wilmington

 Richard Wilton

 Wilton Abbey

 Wimborne Minster

 Boniface Wimmer

 Jakob Wimpfeling

 Konrad Wimpina

 Ancient See of Winchester

 Johann Joachim Winckelmann

 Windesheim

 Feast of the Holy Winding Sheet of Christ

 Friedrich Heinrich Hugo Windischmann

 Karl Joseph Hieronymus Windischmann

 Rose Window

 Windows in Church Architecture

 Windsor

 Ludwig Windthorst

 St. Winefride

 Thomas Wingham

 Winnebago Indians

 St. Winnoc

 Diocese of Winona

 Jakob Benignus Winslow

 St. Winwallus

 Ninian Winzet

 Wipo

 Nigel Wireker

 Wigand Wirt

 Wisconsin

 Book of Wisdom

 Daughters of Wisdom

 Nicholas Patrick Wiseman

 Witchcraft

 Witness

 Francis Xavier Witt

 Wittenberg

 George Michael Wittmann

 Patrizius Wittmann

 Georg Witzel

 Diocese of Wladislaw

 George Dering Wolff

 St. Wolfgang

 Wolfram von Eschenbach

 Michael Wolgemut

 Louis-François-Michel-Reymond Wolowski

 Thomas Wolsey

 St. Wolstan

 Woman

 Thomas Wood

 Wood-Carving

 Ven. John Woodcock

 Abraham Woodhead

 Julian Edmund Tenison Woods

 Ancient Diocese of Worcester

 Words (in Canon Law)

 Antiquity of the World

 Worms

 Philip von Wörndle

 Christian Worship

 Edward Worsley

 Thomas Worthington

 The Five Sacred Wounds

 G. Henry Wouters

 Ven. Peter Wright

 William Wright

 Franz Xaver Freiherr von Wulfen

 St. Wulfram

 Kingdom of Würtemberg

 Diocese of Würzburg

 Würzburg Abbeys

 Théophile-Louis-Henri Wyart

 John Wyclif

 Andrew of Wyntoun

 Wyoming

Westminster Cathedral


As a national expression of religious faith given by Roman Catholics to England since the Reformation, Westminster Cathedral, London, stands pre-eminent. This distinction is due to vastness of proportion, and original qualities of design. The project of erecting a cathedral for the metropolitan see originated in 1865, with the first archbishop of the restored hierarchy, but it was not until thirty years later that the building was commenced by Cardinal Vaughan from the design of the late John Francis Bentley. On the death of the architect, in 1902, the structure was practically complete, but the internal decoration had scarcely been attempted. The whole building covers an area of about 54,000 square feet; the dominating factor of the scheme, apart from the campanile, being a spacious and uninterrupted nave, 60 feet wide, covered with domical vaulting.

In planning the nave, a system of supports was adopted not unlike that to be seen in most Gothic cathedrals, where huge, yet narrow, buttresses are projected at intervals, and stiffened by transverse walls, arcading and vaulting. But while, in a Gothic cathedral these counterforts are generally most conspicuous features outside the building, at Westminster Cathedral they are limited to the interior, the space between being entirely utilized, as at St. Mark's, Venice. It should be noted, however, that in the latter instance the cruciform plan is emphasized by making the transepts as important as the nave, while at Westminster Cathedral they are virtually shut off by the nave arcades, that maintain an unbroken continuity from west to east. This rhythm, or repetition of parts, produces an effect of length and height quite lacking in the Venetian prototype. The main piers and transverse arches that support the domes divide the nave into three compartments, each 60 feet square. The domes rest on the arches at a height of 90 feet from the floor; the total internal height being 111 feet, or about 10 feet higher than the choir of Westminster Abbey.

In selecting the pendentive type of dome, of shallow concavity, for the main roofing, weight and pressure were reduced to a minimum. The pendentures that occupy the angles of the square compartments, and develop a circle 60 feet in diameter at a height of 90 feet from the floor, may be regarded as corbels, by which the weight of the domes is directed to the main piers. The domes and pendentures are formed of concrete, and as extraneous roofs of timber were dispensed with, it was necessary to provide a thin independent outer shell of impervious stone. The concrete flat roofing around the domes is covered with asphalt. The sanctuary, 54 feet square, is essentially Byzantine in its system of construction. The extensions that open out on all sides make the luminous corona of the dome, raised aloft on pendentives, seem independent of support. The extensions on the north and south of the sanctuary are occupied by the organ galleries. On the exterior, the group formed by the sanctuary and the eastern turrets presents a subtle gradation of parts more oriental than the rest of the building and perhaps more expressive of the internal arrangements.

The eastern termination of the cathedral forming the retro- choir, whether viewed from the outside or the inside, suggests the Romanesque, or Lombardic style of Northern Italy. The crypt with openings into the sanctuary, thus closely following the Church of St. Ambrose, Milan, the open colonnade under the eaves, the timber roof following the curve of the apex, are all familiar features. The huge buttresses, however, give distinction, and resist the pressure of a vault 48 feet in span. Although the cruciform plan is hardly noticeable inside the building, it is emphasized outside by the boldly projecting transepts. These with their twin gables, slated roofs, and square turrets with pyramidal stone cappings suggest a Norman prototype, and all in striking contrast to the rest of the design. The aspiring note, however, is provided by the campanile, 30 feet square, that rises from the ground to a height of 284 feet. Like some of the well-known towers of Italy its lines are unbroken for marking the height.

The main structural parts of the building are of brick and concrete, the latter material being used for the vaulting and domes of graduated thickness and complicated curve. Following byzantine tradition, the interior was designed with a view to the future application of marble and mosaic; and throughout the exterior, the lavish introduction of stone bands in connection with the red brickwork produces an impression quite foreign to the English eye. The main entrance facade owes its composition, in a measure, to accident rather than design. Its apparent lack of height caused by the unavoidable recession of the upper parts is however compensated for by the lofty campanile, not many feet away. The most prominent feature of the facade is the deeply recessed arch over the central entrance, flanked by tribunes, and stairway turrets. The tympanum of this arch is left vacant for a subject in mosaic. The elevation on the north, with a length of nearly 300 feet contrasted with the vertical lines of the campanile and the transepts, is most impressive. It rests on a continuous and plain basement of granite, and only above the flat roofing of the chapels does the structure assume a varied outline. The porch next the tower is an ornate and pleasing feature of this elevation. The lighting of the nave and sanctuary mainly depends on large lunettes, just under the main vaulting.

On entering the cathedral the visitor who knows St. Mark's, Venice, or the churches of Constantinople, will note the absence of a spacious and well lighted outer narthex, comprising all the main entrances; but this is soon forgotten in view of the fine proportions of the nave, and the marble columns, with capitals of Byzantine type, that support the galleries and other subsidiary parts of the building. The marbles selected for the columns were, in some instances, obtained from formations quarried by the ancient Romans, chiefly in Greece. Thus, in the nave and transepts there are monoliths of the green breccia of Atrax, in Thessaly, and the grayish green marble of Carystus, in the Island of Euboaea. Besides these we see the pale green cipollino of Switzerland, the red marble of Langerdoc, and varigated breccias from Italy. In the sanctuary eight columns of yellow marble, from Verona, support the baldacchino over the high altar, and others, white and pink, from Norway, support the organ galleries. Two columns of the black and white breccia from the Pyrenees adorn the shafts of Italian pavonazzo are in the baptistery, the chapel of the holy souls, and the sanctuary. In the crypt, under the retro-choir, sturdy monoliths of red granite support the vaulting, and others, the gallery at the west end of the nave.

Respecting the general scheme of internal decoration the architect's intention was based on an appreciation of the principles underlying the application of marble and mosaic, as exemplified by St. Mark's, Venice, and the churches of Ravenna and Constantinople. Accordingly we find in his design, the two materials separated by a boldly defined cornice at a uniform level throughout; the lower part being reserved for the marble plating, and the upper for mosaic. The decoration already done is confined to the sanctuary and the chapels. Two of the latter, the chapel of the holy souls, and the chapel of Sts. Gregory and Augustine, are finished throughout. The little shrine of the Sacred Heart is also finished; and the marble plating is completed in the chapel of the Blessed Sacrament, the Lady Chapel, the chapel of St. Thomas, and St. Peter's crypt. The altars were all in position before the consecration of the cathedral on 28 June, 1910.

The chapels entered from the aisles of the nave are 22 feet wide, and roofed with simple barrel vaulting. The chapel of Sts. Gregory and Augustine, next the baptistery, from which it is separated by an open screen of marble, was the first to have its decoration completed. The marble lining of the piers rises to the springing level of the vaulting and this level has determined the height of the altar reredos, and of the screen opposite. On the side wall, under the windows, the marble dado rises to but little more than half this height. From the cornices, at their levels, begins the mosaic decoration on the walls and vault. This general arrangement will apply to all the chapels entered from the sides of the nave, yet each chapel will have its own distinct artistic character. Thus in the chapel of the holy souls on the opposite side of the nave, there are but slight deviations from the arrangement just described, though the tone of he decoration is more subdued, and the details differ. Italian marbles of sombre tint are applied to the lower part of the walls, and silver takes the place of gold on the vault. The other chapels of this series dedicated to St. Joseph, St. Paul, St. George, and the English Martyrs, St. Patrick, and St. Andrew, are at present without their decoration. The chapel of the Blessed Sacrament, on the north side of the sanctuary, and the Lady Chapel, on the south, are entered from the transepts, twenty-two feet wide, lofty, with open arcades, barrel vaulting, and apsidal ends; in plan they are alike. Over the altar of the Blessed Sacrament chapel a baldacchino is suspended from the vault, and the chapel is enclosed with bronze grilles and gates. In the Lady Chapel the altar reredos will have a picture in mosaic of the Virgin and Child.

The central feature of the decoration in the cathedral is of course the baldacchino over the high altar in the sanctuary. This is one of the largest structures of its kind, the total width being 31 feet, and the height 38 feet. The upper part of white marble is richly inlaid with coloured marbles, lapis lazuli, pearl, and gold. Behind the baldacchino the crypt emerges above the floor of the sanctuary, and the podium thus formed is broken in the middle by the steps that lead up to the retro-choir. The curved wall of the crypt is lined with narrow slabs of green carystran marble. Opening out of this crypt is a smaller chamber, directly under the high altar. Here are laid the venerated remains of the first two archbishop of Westminster, Cardinal Wiseman and Cardinal Manning. The altar and relics of St. Edmund of Canterbury occupy a recess on the south side of the chamber. The little chapel of St. Thomas of Canterbury, entered from the north transept, is used as a chantry for the late Cardinal Vaughan. A large crucifix suspended from the sanctuary arch dominates the whole interior of the cathedral.

JOHN A. MARSHALL