INSTRUCTIONS ON THE CATECHISM

 CHAPTER 1 : Catechism on Salvation

 CHAPTER 2 : Catechism on The Love of God

 CHAPTER 3 : Catechism on The Holy Spirit

 CHAPTER 4 : Catechism on the Blessed Virgin

 CHAPTER 5 : Catechism on The Word of God

 CHAPTER 6 : Catechism on the Prerogatives of the Pure Soul

 CHAPTER 7 : Catechism on the Sanctification of Sunday

 CHAPTER 8 : Catechism on Prayer

 CHAPTER 9 : Catechism on the Priesthood

 CHAPTER 10 :Catechism on the Holy Sacrifice of the Mass

 CHAPTER 11 : Catechism on the Real Presence

 CHAPTER 12 : Catechism on Communion

 CHAPTER 13 :Catechism on Frequent Communion

 CHAPTER 14 :Catechism on Sin

 CHAPTER 15 : Catechism on Pride

 CHAPTER 16 : Catechism on Impurity

 CHAPTER 17 : Catechism on Confession

 CHAPTER 18 : Catechism on Suffering

 CHAPTER 19 : Catechism on Hope

 CHAPTER 20 : Catechism on the Cardinal Virtues

 CHAPTER 1 : On Salvation

 CHAPTER 2 : On Death

 CHAPTER 3 : On the Last Judgment

 CHAPTER 4 : On Sin

 CHAPTER 5 : On Temptations

 CHAPTER 6 : On Pride

 CHAPTER 7 : On Avarice

 CHAPTER 8 : On Lust

 CHAPTER 9 : On Envy

 CHAPTER 10 : On Gluttony

 CHAPTER 11 :On Anger

 CHAPTER 12 : On Sloth

 CHAPTER 13 : On Grace

 CHAPTER 14 : On Prayer

 CHAPTER 15 : On the Love of God

 CHAPTER 16 : On Paradise

CHAPTER 9 : On Envy

Envy is a sadness which we feel on account of the good that happens to our neighbour. ENVY, my children, follows pride; whoever is envious is proud. See, envy comes to us from Hell; the devils having sinned through pride, sinned also through envy, envying our glory, our happiness. Why do we envy the happiness and the goods of others? Because we are proud; we should like to be the sole possessors of talents, riches, of the esteem and love of all the world! We hate our equals, because they are our equals; our inferiors, from the fear that they may equal us; our superiors, because they are above us. In the same way, my children, that the devil after his fall felt, and still feels, extreme anger at seeing us the heirs of the glory of the good God, so the envious man feels sadness at seeing the spiritual and temporal prosperity of his neighbour. We walk, my children, in the footsteps of the devil; like him, we are vexed at good, and rejoice at evil. If our neighbour loses anything, if his affairs go wrong, if he is humbled, if he is unfortunate, we are joyful. . . we triumph! The devil, too, is full of joy and triumph when we fall, when he can make us fall as low as himself. What does he gain by it? Nothing. Shall we be richer, because our neighbour is poorer? Shall we be greater, because he is less? Shall we be happier, because he is more unhappy? O my children! how much we are to be pitied for being like this! St. Cyprian said that other evils had limits, but that envy had none. In fact, my children, the envious man invents all sorts of wickedness; he has recourse to evil speaking, to calumny, to cunning, in order to blacken his neighbour; he repeats what he knows, and what he does not know he invents, he exaggerates. . . . Through the envy of the devil, death entered into the world; and also through envy we kill our neighbour; by dint of malice, of falsehood, we make him lose his reputation, his place. . . . Good Christians, my children, do not do so; they envy no one; they love their neighbour; they rejoice at the good that happens to him, and they weep with him if any misfortune comes upon him. How happy should we be if we were good Christians. Ah! my children, let us, then, be good Christians and we shall no more envy the good fortune of our neighbour; we shall never speak evil of him; we shall enjoy a sweet peace; our soul will be calm; we shall find paradise on earth.