INSTRUCTIONS ON THE CATECHISM

 CHAPTER 1 : Catechism on Salvation

 CHAPTER 2 : Catechism on The Love of God

 CHAPTER 3 : Catechism on The Holy Spirit

 CHAPTER 4 : Catechism on the Blessed Virgin

 CHAPTER 5 : Catechism on The Word of God

 CHAPTER 6 : Catechism on the Prerogatives of the Pure Soul

 CHAPTER 7 : Catechism on the Sanctification of Sunday

 CHAPTER 8 : Catechism on Prayer

 CHAPTER 9 : Catechism on the Priesthood

 CHAPTER 10 :Catechism on the Holy Sacrifice of the Mass

 CHAPTER 11 : Catechism on the Real Presence

 CHAPTER 12 : Catechism on Communion

 CHAPTER 13 :Catechism on Frequent Communion

 CHAPTER 14 :Catechism on Sin

 CHAPTER 15 : Catechism on Pride

 CHAPTER 16 : Catechism on Impurity

 CHAPTER 17 : Catechism on Confession

 CHAPTER 18 : Catechism on Suffering

 CHAPTER 19 : Catechism on Hope

 CHAPTER 20 : Catechism on the Cardinal Virtues

 CHAPTER 1 : On Salvation

 CHAPTER 2 : On Death

 CHAPTER 3 : On the Last Judgment

 CHAPTER 4 : On Sin

 CHAPTER 5 : On Temptations

 CHAPTER 6 : On Pride

 CHAPTER 7 : On Avarice

 CHAPTER 8 : On Lust

 CHAPTER 9 : On Envy

 CHAPTER 10 : On Gluttony

 CHAPTER 11 :On Anger

 CHAPTER 12 : On Sloth

 CHAPTER 13 : On Grace

 CHAPTER 14 : On Prayer

 CHAPTER 15 : On the Love of God

 CHAPTER 16 : On Paradise

CHAPTER 13 : On Grace

CAN WE, of our own strength, avoid sin, and practice virtue? No, my children, we can do nothing without the grace of God: that is an article of faith; Jesus Christ Himself taught it to us. See, the Church thinks, and all the saints have thought with her, that grace is absolutely necessary to us, and that without it we can neither believe, nor hope, nor love, nor do penance for our sins. St. Paul, whose piety was not counterfeit, assures us, on his part, that we cannot of ourselves even pronounce the name of Jesus in a manner that can gain merit for Heaven. As the earth can produce nothing unless it is fertilised by the sun, so we can do no good without the grace of the good God. Grace, my children, is a supernatural assistance which leads us to good; for example, there is a sinner who goes into a church and hears an instruction: the preacher speaks of Hell, of the severity of the judgments of God; he feels himself interiorly urged to be converted; this interior impulse is what is called grace. See, my children, it is the good God taking that sinner by the hand, and wishing to teach him to walk. We are like little children: we do not know how to walk on the road to Heaven; we stagger, we fall, unless the hand of the good God is always ready to support us. O my children! how good is the good God! If we would think of all that He has done, of all that He still does every day for us, we should not be able to offend Him - we should love Him with all our heart; but we do not think of it, that is the reason. . . . The angels sin, and are cast into Hell. Man sins, and God promises him a Deliverer. What have we done to deserve this favour? What have we done to deserve to be born in the Catholic religion, while so many souls are every day lost in other religions? What have we done to deserve to be baptised, while so many little children in France, as well as in China and America, die without Baptism? What have we done to deserve the pardon of all the sins that we commit after the age of reason, while so many are deprived of the Sacrament of Penance? O my children! St. Augustine says, and it is very true, that God seeks in us what deserves that He should abandon us, and finds it; and that He seeks what would make us worthy of His gifts, and finds nothing, because, in fact, there is nothing in us - we are nothing but ashes and sin. All our merit, my children, consists in cooperating with grace. See, my children, a beautiful flower has no beauty nor brilliancy without the sun; for during the night it is all withered and drooping. When the sun rises in the morning, it suddenly revives and expands. It is the same with our soul, in regard to Jesus Christ, the true Sun of justice; it has no interior beauty but through sanctifying grace. In order to receive this grace, my children, our soul must turn to the good God by a sincere conversion: we must open our hearts to Him by an act of faith and love. As the sun alone cannot make a flower expand if it is already dead, so the grace of the good God cannot bring us back to life if we will not abandon sin. God speaks to us, without ceasing, by His good inspirations; He sends us good thoughts, good desires. In youth, in old age, in all the misfortunes of life, He exhorts us to receive His grace, and what use do we make of His warnings? At this moment, even, are we cooperating rightly with grace? Are we not shutting the door of our heart against it? Consider that the good God will one day call you to account for what you have heard today; woe to you, if you stifle the cry that is rising from the depths of your conscience! We are in prosperity, we live in the midst of pleasures, all puffed up with pride; our heart is of ice towards the good God. It is a ball of copper, which the waters of grace cannot penetrate; it is a tree which receives the gentle dew, and bears no more fruit. . . . Let us be on our guard, my children; let us take care not to be unfaithful to grace. The good God leaves us free to choose life or death; if we choose death, we shall be cast into the fire, and we must burn forever with the devils. Let us ask pardon of God for having hitherto abused the graces He has given us, and let us humbly pray Him to grant us more.