Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
(Also Chaize).
Confessor of King Louis XIV, born at the mansion of Aix, in Forez, Department of Loire, 25 August, 1624; died at Paris, 20 January, 1709. He entered the Jesuit novitiate at Roanne in 1649; after teaching the humanities and philosophy for some time at the Collège de la Sainte Trinité at Lyons, hebecame rector of the same college and, somewhat later, provincial of hisorder. In 1675 he succeeded the deceased Father Ferrier a confessor to King Louis XIV, and filled this influential but extremely delicate position conscientiously for thirty-four years. He is often accused of having connived at the king's liaison with Made de Montespan, and of having advised the revocation of the Edict of Nates and the violent suppression of Protestantism. The facts are that La Chaise used all his influence to put anend to the king's illicit relations with Montespan and finally succeeded, with the help of Madame de Maintenon, in breaking the liaison. After the death of Queen Maria Theresa in 1683, he advised the king's marriage toMadame de Maintenon, through whose influence the king and the whole court of Versailles underwent a wholesome change.
It is not know in how far La Chaise was connected with the revocation ofthe Edict of the Nantes, but it is probable that, like most other Catholics of France, he advocated it. The accusation that he advised the use ofviolence against Protestants is without foundation, and does not harmonize with the admitted mildness of his character. Saint-Simon (Mémoires, IV, 285-7), Voltaire (Siècle de Louis XIV, III, 305), and other enemies of the Jesuits testify to his kindness and humanity. He corresponded with Edward Coleman concerning the lawful means for bettering the sad condition of the Catholics in England; but a letter concerning the extirpation of Protestantism, alleged to have been written by La Chaise to Father Petre, the confessor of James II of England, has been proved to be a forgery. Asa mark of esteem King Louis XIV presented him with Mont-Louis, a beautiful tract of land in the south-eastern part of Paris. In 1804 it was converted into a cemetery, and it is still known as Père Lachaise.
MICHAEL OTT