Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
Called by themselves SENIJEXTEE and possibly identical with the LAHANNA of Lewis and Clark in 1805, a small tribe of Salishan stock, originally ranging along Columbia River in northeast Washington from about Kettle Falls to the British line. In 1820 Fort Colville trading-post was established by the Hudson Bay Company in their country, but they remained almost unchanged until Christianized in 1846, chiefly through the efforts of the Jesuit Father Adrian Hoecken, who in that year established the summer mission of St. Paul at the Falls. In 1870 they were officially described as living entirely by hunting and fishing, selling their furs to the traders, well fed and clothed, peaceable, friendly, independent, and Catholic in religion. They numbered then 239. In 1872 they were collected with other kindred tribes upon Colville Reservation in the same territory. With the other confederated tribes they are now attached to the mission of Saint John Francis Regis, at Ward, in charge of the Jesuit Fathers, assisted by the Sisters of Charity of Providence. They numbered 283 in 1908, a considerable increase over earlier figures. (See also KALISPEL INDIANS.)
BUREAU CATH. IND. MISSIONS, Reports (Washington), Reports of Commissioner of Indian Affairs (Washington); MOONEY in Handbook Am. Inds., I (Washington, 1907), s. v. Missions; SHEA, Catholic Missions (New York, 1854); DE SMET, Oregon Missions (New York, 1847); WINANS in Report of Commissioner of Indian Affairs (Washington, 1870).
JAMES MOONEY