Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
(DIONYSIUS LAMBINUS.)
French philologist, b. about 1520, at Montreuil-sur-mer, in Picardy; d. at Paris, 1572, from the effects of the shock given to him by the Massacre of St. Bartholomew. He began his studies at Amiens. He entered the service of the Cardinal de Tournon, whom he accompanied on two visits to Italy (1549-53; 1555-60). In this way he saw Rome, Venice, and Lucca, and was brought into contact with Italian scholars such as Faerno, Muret, Sirleto, Fulvio Orsini. During his sojourn in Venice, at the suggestion of the Cardinal de Tournon, he translated Aristotle's "Ethics" (1558). Later he translated the "Politics" (1567), and also various orations of Æschines and of Demosthenes (1565, 1587). Shortly before his death he published a discourse on the usefulness of Greek studies and on the method of translating Greek into Latin (1572). On his return to France (1561) he was appointed royal professor of Latin language and literature in the Collège de France, but that, same year he was transferred to the chair of Greek. However, excepting his translations and an edition of Demosthenes (1670), his most important works are editions of Latin authors: Horace (1561), Lucretius (1564), Cicero (1566), Cornelius Ne pos (1569). In the matter of these four authors Lambins work shows a marked advance, and opens a new era in the history of their text. He does not, however, indicate with sufficient exactness the manuscripts he consulted. It is evident that for Lucretius he had examined one of the two manuscripts recognized as fundamental by Lachmann. Moreover, the commentary on Horace and Lucretius is extensive and accurate, contains many quotations, correct remarks, and explanations based on a profound knowledge of Latin. Lambin does not affect the rigorous method of modern philologists. Like older scholars he is often capricious, arbitrary, erratic. Despite these defects, common in his day, Lambin's work retains an important value and is consulted even today.
In 1559 Muret published his "Variæ Lectiones". Lambin recognized in it some of his own notes on Horace, and accused Muret of having abused his confidence and plagiarized him. In 1561 he published their correspondence. The two former friends, moreover, were separated by their tendencies. Muret had become a friend of the Jesuits, whom Lambin detested on account of their differences with the University of Paris. Lambin was regarded by the Catholics of Italy as inclined to heresy, although on 8 July, 1568, he, with seven of his colleagues, took the oath of Catholicism. Before his death Lambin had undertaken a commentary on Plautus, and had begun the notes on the thirteenth play, the "Mercator". His notes, though imperfect and unmethodical, were published (1576) after his death.
LAZERUS (LAZZARI or LAZZERI), De Dionysio Lambino narratio in ORELLI, Cicero, VI (Onomasticum Tullianum, I). 478; URLICHS, Geschichte der klassichen Altertumswissenschaft (2nd ed., Munich, 1891) in MULLER, Handbuch, I, 51; SANDYS, A History of Classical .Scholarship, II (Cambridge, 1908), 188; RITSCHL, Opuscula Philologica, II (Leipzig, 1868), 117; MUNRO, T. Lucreti Cari de rerum natura, 4th ed. I (Cambridge, 1886), 14; POTEZ, Deux années de la Renaissance daprès une correspondance inédite [of Lambin] in Revue d'histoire littéraire de La France, XIII (1906), 458, 658.
PAUL LEJAY