separamus territorium, prout in praesens lege civili circumscribitur, munici-
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nanza quotidiana alla sofferenza sia dei nostri vicini e familiari sia di ogni
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elle nous appelle à nous engager avec tous nos frères pour faire face aux défis
présents et pour faire de la planète un lieu où il fait bon vivre. Pour cela, il
nous faut sans cesse lutter pour que toute personne soit respectée depuis sa
conception jusqu'à sa mort naturelle, que nos sociétés riches accueillent les
plus pauvres et leur redonnent toute leur dignité, que toute personne puisse
se nourrir et faire vivre sa famille, que la paix et la justice rayonnent dans
tous les continents. Tels sont quelques défis qui doivent mobiliser tous nos
contemporains et pour lesquels les chrétiens doivent puiser leur force dans le
mystère eucharistique.
"The Mystery of Faith": this we proclaim at every Mass. I would like
everyone to make a commitment to study this great mystery, especially by
revisiting and exploring, individually and in groups, the Council's text on the
Liturgy, Sacrosanctum Concilium, so as to bear witness courageously to the
mystery. In this way, each person will arrive at a better grasp of the meaning
of every aspect of the Eucharist, understanding its depth and living it with
greater intensity. Every sentence, every gesture has its own meaning and
conceals a mystery. I sincerely hope that this Congress will serve as an appeal
to all the faithful to make a similar commitment to a renewal of Eucharistic
catechesis, so that they themselves will gain a genuine Eucharistic awareness
and will in turn teach children and young people to recognize the central
mystery of faith and build their lives around it. I urge priests especially to
give due honour to the Eucharistic rite, and I ask all the faithful to respect
the role of each individual, both priest and lay, in the Eucharistic action. The
liturgy does not belong to us: it is the Church's treasure.
Reception of the Eucharist, adoration of the Blessed Sacrament - by this
we mean deepening our communion, preparing for it and prolonging it - is
also about allowing ourselves to enter into communion with Christ, and
through him with the whole of the Trinity, so as to become what we receive
and to live in communion with the Church. It is by receiving the Body of
Christ that we receive the strength "of unity with God and with one an-
other".2 We must never forget that the Church is built around Christ and
that, as Saint Augustine, Saint Thomas Aquinas and Saint Albert the Great
have all said, following Saint Paul,3 the Eucharist is the sacrament of the
Church's unity, because we all form one single body of which the Lord is the
head. We must go back again and again to the Last Supper on Holy Thurs-
2 Saint Cyril of Alexandria, In Ioannis Evangelium, 11:11; cfr Saint Augustine, Sermo 577. 3 Cfr 1 Cor 10:17.