Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
An ascetical and apologetic writer of the Congregation of St-Maur, b. in 1636 at Montireau in the Department of Eure-et-Loir; d. 11 April, 1711, at the Abbey of St-Denis near Paris. While fighting a duel he was saved from a fatal sword-thrust by a book of the Rule of St. Benedict which he carried in his pocket. Seeing the finger of God in this remark- able occurrence, he took the Benedictine habit at the monastery of St-Remi at Reims in 1658. Shortly after his elevation to the priesthood he was appointed subprior of St-Faron at Meaux, but a year later resigned this position out of humility. During 1672-5 he taught philosophy at the monasteries of Mont St-Quentin and St-Médard in Soissons. He was the first of the Maurists to teach the Cartesian system of philosophy. In 1676 he came to St-Germain-des-Prés near Paris where he taught theology until 1679. The general chapter of 1687 appointed him prior of Rebais in the Diocese of Meaux, but he was ordered by the king to resign his office in 1689. The remainder of his life he spent in literary pursuits at St-Denis. He was one of the most famous writers of his times and was an intimate friend of Bossuet. Of his twenty printed works the following are the most important: "Vérité évidente de la Religion chrétienne" (Paris, 1694); "Le Nouvel Athéisme Renversé, ou réfutation du système de Spinoza" (Paris, 1696; 2nd ed., Brussels, 1711); "Sentiments de piété sur la profession religieuse" (Paris, 1697); "De la Connaissance de soi-même" (6 vols., ibid., 1694-8; 2nd ed., 1700), which raised a controversy between the author and Malebranche concerning the disinterested love of God; "L'incrédule amené à la Religion par la Raison" (ibid., 1710); "De la Connaissance et de l'Amour de Dieu" (ibid., 1712); "Lettre d'un théologien à un de ses amis" (ibid., 1699); "Plainte de l'apologiste des Bénédictins à MM. les prélats de France" (ibid., 1699). In the last two treatises the author defends the Maurist edition of the works of St. Augustine against the Jansenists and the Jesuits.
TASSIN, Histoire litteraire de la Congregation de St-Maur (Brussels, 1770), 351-67; LE CERF, Bibliotheque historique et critique des auteurs de la Congregation de St-Maur (La Haye, 1726), 185-95.
MICHAEL OTT