Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
French cardinal, b. at Paris, 1632; d. at Grenoble, 1707. Through the influence of his father, Nicolas le Camus, a state councillor, he was when still very young attached to the court as almoner of the king, and enjoyed the friendship of Bossuet. The Sorbonne made him doctor of theology at the age of eighteen. The fact of his consorting with such men as Benserade, Vivonne, and Bussy drew upon him the severity of Mazarin, and he was for a while exiled to Meaux. Recalled through the influence of Colbert, he retired in 1665 to La Trappe with de Rancé, and passed from his former levity to an asceticism that led him to Port-Royal. The publication of his letters by Ingold shows that Jansenism was with Le Camus more a matter of personal sympathy and spiritual discipline than of doctrinal tenets. Made against his will Bishop of Grenoble in 1671, he proved himself zealous almost to excess in reforming abuses in his diocese. In the affair of the "régale" he acted as intermediary between Rome and Versailles, and showed creditable courage before the omnipotent Louis XIV. Innocent XI, having made him cardinal instead of Harlay, presented by the king, he was not allowed till 1689 to go to Rome to receive the insignia of his dignity. Le Camus founded in the Diocese of Grenoble two seminaries and several charitable institutions. Besides a "Recueil d'ordonnances synodales" we have from him the "Défense de la Virginité perpétuelle de la Mère de Dieu" (Paris, 1680), and numerous letters published by Ingold.
BELLET, Histoire du Cardinal Le Camus (Paris 1886); SAINTE-BEUVE, Port-Royal, IV (Paris, 1901), 528; ST-SIMON, Mémoires (ed. HACHETTE), IV 59 to be corrected by LALOUETTE, Abrégé de la vie de M. le Cardinal Le Camus (Paris, 1720); INGOLD, Lettres du Card. Le Camus in Bulletin de l'Académie Delphinoise, 2nd series, I.
J.F. SOLLIER