Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
Le Fèvre, Jacques, a French theologian and controversialist, b. at Lisieux towards the middle of the seventeenth century; d. 1 July, 1716, at Paris. He became archdeacon of his native city and vicar-general of the Archbishopric of Bourges, and in 1674 received the doctorate in theology from the Sorbonne. His works are the following: "Entretiens d'Eudoxe et d' Euchariste sur les histoires de l'arianisme et des iconoclastes du P. Maimbourg" (Paris, 1674). The first of these dialogues was condemned and burned. "Motifs invincibles pour convaincre ceux de la religion prétendue réformée" (Paris, 1682), in which Le FËvre endeavours to show that there is fundamental agreement between Catholic and Protestant teachings, the differences being of slight importance and mostly verbal. These conciliatory views were attacked by Arnauld, and, in answer, Le FËvre wrote "Réplique a M. Arnauld pour la défense du livre des motifs invincibles" (1685). Amongst Le FËvre's other works are "Conférence avec un ministre touchant les causes de la separation des protestants" (Paris, 1685); "Instructions pour confirmer les nouveaux convertis dans la foi de 1'église" (Paris, 1686); "Recucil de tout ce qui s'est fait pour et contre les protestants en France" (Paris, 1686); "Lettres d'un docteur sur ce qui se passe dans les assemblées de la faculté de théologie de Paris" (Cologne, 1700). These letters were published anonymously when the work of the Jesuit Father Lecomte, "Mémoires sur la Chine", was referred to the faculty of theology. To Father Lallemant, who had defended his confrère in the "Journal historique des assemblées tenues en Sorbonne", Le Fèvre replied in his "Anti-journal historique . . ."; and he also produced "Animadversions sur l'histoire ecclésiastique du P. Noël Alexandre ", the first volume of which was printed at Rouen without date about 1680; it was seized and destroyed, and the other volumes were not published.
HURTER, Nomenclator; Nouvelle biographie générale, XXX (Paris, 1858), 344.
C. A. DUBRAY