Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
Founded in 1180 by Otto II, Margrave of Brandenburg, for Cistercian monks. Situated about eight miles to the south-east of Brandenburg, its church was a fine example of Romanesque architecture. It is not of great importance in history save for the famous "Vaticinium Lehninense", supposed to have been written in the thirteenth or fourteenth century by a monk named Hermann. Manuscripts of the prophecy, which was first printed in 1722. exist in Berlin, Dresden, Breslau, and G-ttingen. It begins by lamenting the end of the Ascanian line of the margraves of Brandenburg, with the death of Henry the Younger in 1319, and gives a faithful portraiture of several of the margraves till it comes to deal with Frederick William I. Here the writer leaves the region of safety and ceases to make any portraiture of the people about whom he is prophesying. Frederick III, who became first King of Prussia in 1701, he makes suffer a terrible loss, and he sends Frederick William II to end his days in a monastery. He makes Frederick the Great die at sea, and ends the House of Hohenzollern with Frederick William III. A Catholic ruler, who re-establishes Lehnin as a monastery (it had been secularized at the Reformation), is also made to restore the union of the Empire. The work is anti-Prussian, but the real author cannot be discovered. The first to unmask the fraud was Pastor Weiss, who proved in his "Vaticinium Germanicum" (Berlin, 1746) that the pseudo-prophecy was really written between 1688 and 1700. Even after the detection of its true character, attempts were made to use it in anti-Prussian polemics. Its last appearance was in 1848.
Z÷CKLER in Realencyk. f¸r prot. Theol., s.v. Lehninsche Weissagung; KAMPERS, Lehninsche Weissagung ¸ber das Haus Hohenzollern (Ratisbon, 1897).
R. Urban Butler.