Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
A Jesuit missionary, b. at Beauvais, 1604; d. in 1665 at Cap de la Madeleine, near Three Rivers. He joined the Society in 1622, and reached Canada in 1638. He worked on the Huron mission with Chaumonot, Bressani, and the future martyrs. Second to Chaumonot alone in his mastery of the Huron-Iroquois language, he was unequalled in the knowledge of the character of the Indians their customs and traditions, even the artifices of their savage eloquence and diplomacy. The ascendancy he thereby enjoyed made him a desirable ambassador on all delicate and arduous occasions. He was the first European to penetrate among the Onondagas, where his eloquence and acquaintance with their traditions won their admiration. They begged for a missionary to teach them about the Great Spirit (1654). His second mission was to the fierce Mohawks, the murderers of Father Jogues, jealous of the favour shown to the Onondagas. They received him well, and he journeyed to Manhattan or New Amsterdam, where the governor, Peter Stuyvesant, treated him courteously. When a fresh outburst of Mohawk jealousy threatened to disturb the peace, Le Moyne again volunteered to pacify them, visiting Ossernenon a second and third time, and, though outwardly honoured, he frequently faced death. When after two years of warfare against the French and their allies the Cayuga Iroquois sued for peace in Montreal, and craved for a "black gown", Le Moyne went to test their sincerity (1661). This was his fifth embassy and during it he was seized, tortured, and even condemned to death. He was always ready for martyrdom. He owed his preservation to the chief Garakontié, whom Bishop Laval had baptized. He consoled the Indians and French captives, many of whom owed hirn their release. When the regular missions were established he longed to return to the Onondagas, but death overtook him at Cap de la Madeleine. Garakontié eloquently eulogized his undaunted courage and eminent virtues.
ROCHEMONTEIX, Les Jesuites et la Nouvelle France (Paris, 1896); CAMPBELL, Pioneer Priests of North America (New York, 1908).
LIONEL LINDSAY