Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
Born at an uncertain date on the Island of Chios, then under Genoese domination; died in Chios or in Italy, 1842. He himself says he was of humble parents. He entered the Dominican Order in Chios, and after profession was sent to Padua for his philosophical and theological studies. After ordination he taught at both Padua and Genoa, then at the request of Maria Justiniani returned to his native island, and was made Bishop of Mytilene on the island of Lesbos by Eugene IV. Emperor Constantine Palaelogus had sent a request to the pope, asking that efforts be made to effect a union between the Latin and Greek Churches: for this purpose Leonard was selected to accompany Isidore, Cardinal-Bishop of Sabine, to Constantinople. Some degree of success was attained through their efforts, and a treaty was ratified in December, 1452. However, the Greeks refused the aid of the Latin troops, and in the following year Leonard was a witness to the devastation of the city by Mohammed II. Leonard and the cardinal were miraculously spared from the slaughter which ensued, the latter returning to Rome and Leonard to his diocese. From Chios he wrote to the pope a detailed account of the fall of Constantinople in a letter, which is often reprinted by historians ("Historia captae a Turcis Constantinopolis,", Nuremberg, 1544; P.G., CLIX, 923 sq.; Lonicer, "Chronica Turcica", I, Frankfurt, 1578: "De capta a Mehemete II. Constantinopoli Leonardi Chiensis et Godefredi Langi narrationes," ed. L'Ecuy, Paris, 1823). He governed his diocese for the next three years, until Lesbos also fell and he was taken captive to Constantinople. He obtained his freedom the following year, and immediately wrote the pope a description of the sack of his diocese ("Leonardi Chiensis de Lesbo a Turcis capta epistola Pio Papae II missa", ed. Hopf, Konigsberg, 1866). His best-known writings are the two letters mentioned above and an apologetical tract in answer to the humanist Poggio. Both tracts with biographical sketches were edited by Michael Justinian (Avila, 1657). There is reason to believe that many of his letters remain unedited in the Vatican Library.
ECHARD and QUETIF, Scriptores O.P., II, 816; STREBER in Kirchenlex., s.v. Leonhard von Chios; HOPF, op. cit.
Ignatius Smith.