Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
Nothing absolutely certain is known of his history, as his earliest "Life", written in the eleventh century, has no historical value whatever. According to this extraordinary legend, Leonard belonged to a noble Frankish family of the time of King Clovis, and St. Remy of Reims was his godfather. After having secured from the king the release of a great number of prisoners, and refused episcopal honours which Clovis offered him, he entered a monastery at Micy near Orleans. Later he went to Aquitaine and there preached the Gospel. Having obtained, through prayer, a safe delivery for the Queen of the Franks in her confinement, he received as a gift from the king a domain at Noblac, near Limoges, where he founded a monastery. The veneration of this saint is as widely known as his history is obscure and uncertain. It is true that there is no trace of it before the eleventh century, but from that time it spread everywhere, and little by little churches were dedicated to him, not only in France, but in all Western Europe, especially in England, Belgium, Spain, Italy, Switzerland, Germany, more particularly in Bavaria, and also in Bohemia, Poland, and other countries. Pilgrims, among them kings, princes, and high dignitaries of the Church, flocked to Noblac (now St. Leonard). Numerous miracles are attributed to him, and in one small town alone, Inchenhofen, Bavaria, from the fourteenth to the eighteenth century, there are records of about 4000 favours granted through his intercession. The saint wrought the delivery of captives, women in confinement, those possessed of an evil spirit, people and beasts afflicted with diseases. At the end of the eleventh century his name had already become renowned among the Crusaders captured by the Mussulmans. He is generally represented holding chains in his hands. His feast day is celebrated on 6 November.
PONCELET in Acta SS., November, III, 139-209; see also CHEVALIER, Bio-Bibl., s.v.
A. Poncelet.