Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
Three canonical collections of quite different value from a legal standpoint are known by this title.
(1) The "Constitutiones Clementis V" or "Clementinæ", not officially known as "Liber Septimus", but so designated by historians and canonists of the Middle Ages, and even on one occasion by John XXII, in a letter to the Bishop of Strasburg, in 1321. This collection was not even considered a "Liber". It was officially promulgated by Clement V in a consistory held at Monteaux near Carpentras (France) on 21 March, 1314, and sent to the Universities of Orléans and Paris. The death of Clement V, occurring on 20 April following, gave rise to certain doubts as to the legal force of the compilation. Consequently, John XXII by his Bull, "Quoniam nulla", of 25 October, 1317, promulgated it again as obligatory, without making any changes in it. Johannes Andreæ compiled its commentary, or glossa ordinaria. It was not an exclusive collection, and did not abrogate the previously existing laws not incorporated in it (see CORPUS JURIS CANONICI; DECRETALS, PAPAL).
(2) A canonist of the sixteenth century, Pierre Mathieu (Petrus Matthæus), published in 1690, under the title of "Septimus Liber Decretalium", a collection of canons arranged according to the order of the Decretals of Gregory IX, containing some Decretals of preceding popes, especially of those who reigned from the time of Sixtus IV (1464-71) to that of Sixtus V, in 1590. It was an entirely private collection and devoid of scientific value. Some editions of the "Corpus Juris Canonici" (Frankfort, 1590; Lyons 1621 and 1671; Böhmer's edition, Halle, 1747), contain the text of this "Liber septimus" as an appendix.
(3) The name has been given also to a canonical collection officially known as "Decretales Clementis Papæ VIII". It owes the name of "Liber Septimus" to Cardinal Pinelli, prefect of the special congregation appointed by Sixtus V to draw up a new ecclesiastical code, who, in his manuscript notes, applied this title to it. Fagnanus and Benedict XIV imitated him in this, and it has retained the name. It was to supply the defect of an official codification of the canon law from the date of the publication of the "Clementinæ" (1317), that Gregory XIII, about the year 1580 appointed a body of cardinals to undertake the work. In 1587 Sixtus V established the congregation mentioned above. The printed work was submitted to Clement VIII, in 1598 for his approbation, which was refused. A new revision undertaken in 1607-08 had a similar fate, the reigning pope, Paul V, declining to approve the "Liber Septimus" as the obligatory legal code of the Church. It is divided into five books, subdivided into titles and chapters, and contains disciplinary and dogmatic canons of the Councils of Florence, Lateran, and Trent, and constitutions of twenty-eight popes from Gregory IX to Clement VIII. The refusals of approbation by Clement VIII and Paul V are to be attributed, not to the fear of seeing the canons of the Council of Trent glossed by canonists (which was forbidden by the Bull of Paul IV, "Benedictus Deus", confirming the Council of Trent), but to the political situation of the day, several states having refused to admit some of the constitutions inserted in the new collection, and also to the fact that the Council of Trent had not yet been accepted by the French Government; it was therefore feared that the Governments would refuse to recognize the new code. It seems a mistake, too, to have included in the work decisions that were purely and exclusively dogmatic and as such entirely foreign to the domain of canon law. This collection, which appeared appeared about the end of the sixteenth century, was edited by François Sentis ("Clementis Papæ VIII Decretales", Freiburg, 1870).
PHILLIPS, Kirchenrecht, IV (Ratisbon, 1851), 378 sqq.; LAURIN, Introductio in Corpus Juris Canonici (Freiburg, 1889), 196 sqq., 277; SCHERER, Handbuch des Kirchenrechts, I (Graz, 1886), 253; SCHNEIDER, Die Lehre v.d. Kirchenrechtsquellen (Ratisbon, 1902), 156 sqq., 177; text-books of WERNZ, SÄGMÜLLER, etc.
A. VAN HOVE